Sure, I agree with you. Yet you need to bear in mind a couple of points: (i) our ultimate good; (ii) we are not omniscient; and consequently (ii) that we do not know the future or all possible contingencies. These must be taken into account before we can fairly criticise God for not granting our prayer requests.
This is simply an argument from ignorance.
Having said that, God doesn’t constantly refuse our prayer requests. In fact, He grants them constantly, even when we may be unaware, or grants them in a way that we don’t expect. I can personally attest to this, and I’m sure many others on this forum can as well.
If I ask for a piece of bread, and nothing happens, then my prayer was NOT granted.
Again, I would suggest that we consider what is our ultimate good - and our ultimate good isn’t continuous - or even necessarily happy - existence on this earthly plane. Rather it is union with God.
The problem is that this “ultimate” good and our “lesser” goods are not incompatible. There is no reason to refuse
reasonable requests here and now.
It’s also important to consider that God Himself was willing to suffer and die for us when He could easily have only pretended to suffer and die, but endured the pain because of His great love. Lastly, even when God does not answer prayers to do with health issues and our loved ones suffer and die, there is solace in God’s word, love and knowing that this life isn’t all there is.
You are off into the mythological never-never land here. Not interested. Besides, I see the most devout believers to be sad when their loved ones die, not to be joyful and happy. If they
really believed that death is merely a door to the eternal bliss with God, they would be bursting forth with joyous praises that “finally!” their loved one is with God… but they weep… It tells me a whole lot about their
real beliefs.
I’d like to know how God refuses to help those who want to get closer to Him. You seem to speak from personal experience, so I think it is good to talk about it. We’re not just about arguments here.
Of course. All I asked for was to manifest his existence to me, so I can at least know that he exists. Nothing happened. Period. And I will not accept that “blessed are those who have not seen, yet believe”. Nor will I accept that God manifested himself, but I “closed my eyes”. The fact is that I asked for something very plain and simple, and nothing happened. So I was open to the communication, and God “refused”. Actually, he not “refuse” like he did with Timmy Yu… he simply ignored me.
So, you would take your wife’s love for granted? Again, I’m not sure she’d appreciate that.
What do you mean
for granted? I know it for a fact, but that does not mean that I simply “sit on my laurels”. A good marriage is a constant loving and caring relationship. It is constant adjustment. Of course, this is not the point. I trust my wife, without needing any “faith” to do so.
Just because people grow accustomed to one another, it doesn’t mean they love one another. I know at least two old couples who know each other back to front but I’m not sure how in love they are.
Is this an argument for something? You asked a personal question, and I replied with my personal experience. I am not in the position to answer for others.
Have you spoken to those who are hungry or suffering? One thing that I find remarkable is that those who are suffering are usually the ones who see God more in their lives and love God more.
Nothing remarkable. “Dum spiro, spero”. If there is no real hope, people turn to imaginary hope. However, even if this would be true, the method to make people to “love” God by making/allowing them to suffer is despicable. Would you constantly ignore your child’s well being so that he will “love” you more out of
despair? There was sign on my cube-wall at work: “
The beating will continue until the morale improves”. Do you see the significance?
Furthermore, God’s love doesn’t always mean material or physical well-being. As noted above, the end of man is to be with God.
The two goals are not mutually exclusive.
Of course, you come from the Humean perspective, which a priori rules out the miraculous. So really there is no point in discussing them. I find Fatima - or many of the healings at Lourdes - quite remarkable. I’d ask you to consider them but your worldview seems closed from the outset.
It is not closed. And I do not even demand “special” evidence. I look at all the claims equally, and demand the same evidence, whether the claim is the efficacy of a new drug, or the efficacy of prayer. As a matter of fact it is the believers who demand special treatment, not the skeptic. When they don’t get it, and usual analysis proves them wrong, then the white-washing stars. Like you cannot test God… In my opinion that kind of excuse is intellectually dishonest.