Not Catholic luminaries, but official documents of the Church. Weren’t the quotes I used definitive teaching from your apostles and prophets?
The Seer was an early periodical and the Times and Seasons was an early newspaper.
The Doctrine and Covenants is official LDS doctrine but you shouldn’t intepret it to mean “Roman Catholic Church” That is not what it says and that is not how we understand it.
Well, I was not trying to do that. I’m all for civilized dialogue, and wanted to know what you think about these quotations.
If they did not interpret them right, then what is the church which the D&C refers to?
I just posted this in another thread:
Here’s a better understanding:
“Well,” said I, in answer, “I would not like to take that position, because it would leave me with a lot of churches on my hands that I might not then be able to classify.” So far as the Catholic church is concerned, I believe that there is just as much truth, nay, personally I believe it has retained even more truth than other divisions of so-called Christendom; and there is just as much virtue, and I am sure there is more strength in the Roman Catholic church than there is in Protestant Christendom.
I would not like, therefore, to designate the Catholic church as the church of the devil. Neither would I like to designate any one or all of the various divisions and subdivisions of Protestant Christendom combined as such church; nor the Greek Catholic church; nor the Buddhist sects; nor the followers of Confucius; nor the followers of Mohammed; nor would I like to designate even the societies formed by deists and atheists as constituting the church of the devil. The Book of Mormon text ought to be read in connection with its context – with the chapter that precedes it and the remaining portions of the chapter in which it is found – then, I think, those who study it in that manner will be forced to the conclusion that the Prophet here has in mind no particular church, no particular division of Christendom, but he has in mind, as just stated, the whole empire of Satan; and perhaps the thought of the passage would be more nearly expressed if we use the term “the kingdom of evil” as constituting the church of the devil. (B. H. Roberts, Conference Report, April 1906, p.14, 15)
More recently other LDS scholars have taken the same perspective on this issue. Among these we include Daniel Ludow (Ludlow, 123), Kent P. Jackson (Jackson, 21), Robert J. Matthews (Matthews, 29), Hugh Nibley, and others. The “great and abominable church,” Nibley once wrote, are “any who fight against Israel. It doesn’t p(name removed by moderator)oint any particular church here.” (Nibley [1986b], 4.)
That answer is kind of ok, but does Truth change? Just want your opinion.
Probably like you, I define truth as eternal and unchanging. In my faith and in your faith (assuming you are Catholic) there is ample evidence that understanding of truth is not always constant.
I’m not trying to insult, but does Truth have to be current?
We, in my faith, have doctrine which we understand to be true and enduring, as mentioned above. If it is not in our Standard Works, however, it is probably commentary.
I also frequently refer to scholarly understanding which obviously changes as new facts and evidence is brought to light.