L
LivingWaters7
Guest
I didn’t detect any mocking at all from you, FWIW.

Thanks LW.I didn’t detect any mocking at all from you, FWIW.
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Thanks for your story. From my research it seems the number one reason so many LDS are leaving are due to historical problems. They find out the rosy stories they were told all of their lives about Joseph Smith and the early LDS church are simply untrue. It’s not one or two stories but one after another after another like dominos. They can’t get good answers from their leaders and eventually the whole thing collapses (if you haven’t heard Jeremy Runnells story about his Letter to a CES Director I’m sure you would find it very informative). Then they are faced with the choice of do I stay for cultural reasons (friends, job, family) and just put all the problems on the shelf or do I face the music? Not an easy thing to go through for anyone.No, it wasn’t really bizarre to me necessarily. It’s interesting, I think that when you’re coming from a Catholic background, you go to Sacrament Meeting on Sundays, you think, wow, this is definitely nothing like Mass (it is “low liturgy”). I’ve heard of converts from Catholicism being told to wait until they go to the temple, that’s where they’ll find something similar to Catholic liturgies.
When I went, although it was more…liturgical in a sense, it still didn’t give me that sense of awe that you get going to Mass or Divine Liturgy. I liked the washing and anointing, as I liked how they say that it was done anciently and now is being done (except symbolically). The only things I really found odd were the signs and tokens. That to me was clearly from Masonry (there are a number of books on the matter, such as Joseph’s Temples: The Dynamic Relationship between Freemasonry and Mormonism and The Mysteries of Godliness: A History of Mormon Temple Worship.
I liked the temple concept, liked going, didn’t find it bizarre, maybe a little odd in relation to the signs and tokens and the ideas behind that.
As for why I left and returned to the Church, what started it were the nagging thoughts about the priesthood/temple ban of blacks, which quite simply did not, and does not make sense to me. The explanations about the leaders being products of their time didn’t sit well with me, because they inserted this into the religion itself, and taught ideas about it to the members. As well, the more I researched ancient Christianity, the more I realized that Mormonism really is not a restoration, and that Catholicism is the most Biblical and ancient Christian faith. Also, the prophets didn’t seem like Biblical prophets. Indeed, they seemed no different than the non-prophet leaders of other churches. They even seemed different from what Joseph Smith claimed to be experiencing and doing (there are of course numerous ways to explain all this away). I enjoyed my time being Mormon, don’t get me wrong, but a lot of things just didn’t make sense, and I couldn’t ignore that feeling. I ultimately left (I was Elders Quorum President at the time) and returned to the Church, after much prayer (I firmly believe that God guided me out of Mormonism, from the experiences I had at that time, as I really wanted to remain) and thought.
Just curious did you go through the washing and anointing before 2005?I liked the washing and anointing, as I liked how they say that it was done anciently and now is being done (except symbolically).
No, a couple years ago.Just curious did you go through the washing and anointing before 2005?
This temple recommend is a strange thing in itself. I recently did a bit of traveling and posting pictures and comments on FB. An old co-worker of mine, who is LDS, made a comment of seeing pictures of these historical sites and he relayed a story which had happened recently in his family. A child or grandchild was getting sealed in their local temple and he noticed his temple recommend had expired and he would not be able to attend the sealing which was a few hours away. He was able to get in touch with someone who was able to rush him through the process and he was able to attend. As I read that it occurred to me that I spent the previous three weeks in not only the most important church of the Catholic faith, St Peter’s Basilica in Vatican City but some of the most historical Catholic Basilicas in Italy, St Mary Major, St John Lateran, St Paul Outside the Walls, St Anthony in Padua, St Francis in Asissi and many others and all I had to do was go through a security check (like at airports). No asked me if I had a card. No one asked me if I was worthy, no one asked me if I was Catholic, no one had to scramble to make sure I was good enough to go in. It made me sad that this good man may have been denied access to an important family event (important to them) just because of a card.Interestingly, when I had gone to my stake president for my temple recommend interview, he mentioned, in passing and very briefly, that the endowment has elements of freemasonry in it. Of course he didn’t get into anything specific, but it is interesting that the masonic connection isn’t necessarily rejected, at least not by all Mormons.
Also interestingly, when you go through the Initiatory (the washing and anointing ordinance done before the endowment, which is now only done symbolically), the temple worker will say that the ordinance was indeed done anciently, says a verse from Exodus, and then goes on to say that the same is done today, only symbolically.![]()
It is outside Rome proper as new construction is not allowed within the ancient city walls so it’s not as though it across the street from St Peter’s in the Vatican.Yep Rome.
http://www.ldschurchtemples.com/rome/images/rome-mormon-temple.jpg
It broke ground in 2010 and is completed on the outside. The inside fitting out should be complete by 2018 at which time they’ll dedicate and open it. It’s about 16 km NE from St. Peter’s.
The temple of the Old Testament period did not permit everyone either ---- just making note of that.This temple recommend is a strange thing in itself. I recently did a bit of traveling and posting pictures and comments on FB. An old co-worker of mine, who is LDS, made a comment of seeing pictures of these historical sites and he relayed a story which had happened recently in his family. A child or grandchild was getting sealed in their local temple and he noticed his temple recommend had expired and he would not be able to attend the sealing which was a few hours away. He was able to get in touch with someone who was able to rush him through the process and he was able to attend. As I read that it occurred to me that I spent the previous three weeks in not only the most important church of the Catholic faith, St Peter’s Basilica in Vatican City but some of the most historical Catholic Basilicas in Italy, St Mary Major, St John Lateran, St Paul Outside the Walls, St Anthony in Padua, St Francis in Asissi and many others and all I had to do was go through a security check (like at airports). No asked me if I had a card. No one asked me if I was worthy, no one asked me if I was Catholic, no one had to scramble to make sure I was good enough to go in. It made me sad that this good man may have been denied access to an important family event (important to them) just because of a card.
Marriages were never performed in a Jewish temple.The temple of the Old Testament period did not permit everyone either ---- just making note of that.
As you probably know better than I, the Catholic Mass is divided into the “Liturgy of the Word” and the “Liturgy of the Eucharist”. There was a time early on when only the faithful were allowed to remain for the Liturgy of the Eucharist portion and visitors were dismissed once the Liturgy of the Word finished. (See Woolley, Liturgy of the Primitive Church, pp. 35ff)This temple recommend is a strange thing in itself. I recently did a bit of traveling and posting pictures and comments on FB. An old co-worker of mine, who is LDS, made a comment of seeing pictures of these historical sites and he relayed a story which had happened recently in his family. A child or grandchild was getting sealed in their local temple and he noticed his temple recommend had expired and he would not be able to attend the sealing which was a few hours away. He was able to get in touch with someone who was able to rush him through the process and he was able to attend. As I read that it occurred to me that I spent the previous three weeks in not only the most important church of the Catholic faith, St Peter’s Basilica in Vatican City but some of the most historical Catholic Basilicas in Italy, St Mary Major, St John Lateran, St Paul Outside the Walls, St Anthony in Padua, St Francis in Asissi and many others and all I had to do was go through a security check (like at airports). No asked me if I had a card. No one asked me if I was worthy, no one asked me if I was Catholic, no one had to scramble to make sure I was good enough to go in. It made me sad that this good man may have been denied access to an important family event (important to them) just because of a card.
Yes I do know that. In my post I wasn’t talking about the Mass specifically but thanks for you google search results. I was speaking about the ability to enter St Peter’s Basilica and other basilicas and churches in Rome and other Italian cities without some man interviewing me to judge whether I was “worthy” enough to enter these wonderful, amazing, spectacular buildings to celebrate the glory to God.As you probably know better than I, the Catholic Mass is divided into the “Liturgy of the Word” and the “Liturgy of the Eucharist”. There was a time early on when only the faithful were allowed to remain for the Liturgy of the Eucharist portion and visitors were dismissed once the Liturgy of the Word finished. (See Woolley, Liturgy of the Primitive Church, pp. 35ff)
Marriages were never performed in a Jewish temple.
A (as in one person) entered an ancient Jewish temple on behalf of all the people for one, singular, purpose, which was of benefit to all the people.
It is not a relative comparison to make.
Hello, the word liturgy means roughly, a public work. I.e. a work done publicly. Once in a while I read a Mormon misusing the word liturgy in reference to Mormon temple ceremonies.As you probably know better than I, the Catholic Mass is divided into the “Liturgy of the Word” and the “Liturgy of the Eucharist”. There was a time early on when only the faithful were allowed to remain for the Liturgy of the Eucharist portion and visitors were dismissed once the Liturgy of the Word finished. (See Woolley, Liturgy of the Primitive Church, pp. 35ff)
My point.Marriages were never performed in a Jewish temple.
A (as in one person) entered an ancient Jewish temple on behalf of all the people for one, singular, purpose, which was of benefit to all the people.
It is not a relative comparison to make.
One person entered on behalf of a people.My point.
So why the issue or objection with modern temples today?
I would say that the LDS church doesn’t really understand what the temple was or what is was for, nor do they understand its context in salvation history. I know they have many temples today of their own, but just because they call these buildings ‘temples’ doesn’t make them so.My point.
So why the issue or objection with modern temples today?
Hello Chris.LDS temples have no Ark, no manna, no priestly staff, and no Holy of Holies.
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So to sum it all up, LDS ‘temples’ are not temples at all. They are the invention of Joseph Smith–buildings where Masonic ceremonies are performed with no real meaning or spiritual consequence of any kind. Christ’s death and resurrection restored the covenant family bond between man and God. The veil is torn. No cards required.
You don’t have to guess. There was no ‘Christian temple.’ If there was there would be evidence of it. There isn’t. The temple belonged to the Jews. Jerusalem was destroyed by the Romans in 70 A.D., and that was the end of it.There is no collection of “Temple Worship” things present in the records we have from the ancient church. If the uniquely Christian temple was central to early Christian worship, we cannot see such today. My best guess is that there was no uniquely Christian temple where things analogous to modern LDS practice occurred.
If you could go back to 50 A.D., you would find Jews worshipping in the temple, doing animal sacrices, etc. You would also probably find some Jewish-Christians going as well as I’m sure recent converts to Christianity still went there for some time. What you would not find is a ‘Christian temple.’ Christians were hiding from the Jews and the Romans for fear of persecution for many decades to come.I believe LDS should recognize that some of the Temple content that is important to us is a modern production inspired by God. I think if we could time travel back to 50AD, or things that led to apostasy had been different, or … we could find SOME familiar things, but we would not find the modern LDS temple worship. I think it is possible I am wrong, but this is my best guess now.
I think it’s safe to say everything that goes on in LDS temples has already been spilled numerous times by ex-Mos. There are no more secrets, no matter what council has been given to the faithful. The word has been out for a long time.Chris, we live in the age of the printing press. LDS apostates and critics have ALWAYS lived in the age of the printing press. Still, the existence of the “holy of holies” in LDS temples (certainly SLC and in others) is less well known such that you say it is not there. Why is there a lack of knowledge about LDS temples? Well, faithful members do not share all the knowledge they know about the temple because we are counseled to view this as sacred. I would suggest the mocking of LDS beliefs especially with respect to the temple provides a clear reason why this council might exist
Let’s stick to what we know and stop speculating about your notion of secret Christian temple worship in the early Church. That is fantasy and has no basis in reality.With this modern “absence of knowledge” what can we hope to find anciently? I have many times commented on things I truly believe should be recorded clearly in ancient “Catholic” records if Catholic self-conceptions are true, but they are not there. I am assured that these things are absent, but not untrue. That being said, sacred and secret practices of the early church would be far more likely to be lost than the “things” I mention.
The second category is actual uniquely LDS temple content that exists from ancient sources. The most prevalent is the “prayer circle.” Even in the convocation of the prayer circle, LDS will recognize very similar language. Other things exist too. The faithful LDS (and the interested non-LDS with “knowledge” of the LDS temple) can look for these things in the ancient literature or in LDS writings that sometimes do not draw specific and clear parallels.
Tom, I’ve read your posts for a long time and I usually don’t respond because though you sound intellectual in your writing, your arguments just aren’t persuasive. You spent an entire page saying (1) the early Christians had some secrets so maybe those could have been LDS practices (pure speculation); and (2) LDS temples today are for a modern audience so things are bound to be different (that only supports my argument that the concept of modern temples seems disconnected to the ancient Jerusalem temple, having almost nothing in common.Anyway, my point is that it is true we cannot find LDS temple practices anciently. I think this is true for two reasons. The first is that the LDS temple ceremony exists to teach 19th, 20th, and 21st century men and woman truths about God through symbolism and ritual. I believe inspired men developed (and changed through LDS history) these teaching vehicles for the needs of the intended audience. The ancient Christians were not the same audience. Second, while there may be some divine-sourced and esoteric sacramental parallels between ancient and modern Christian practice (LDS Christian practice), such would not likely be preserved in the writings of ancient Christianity because they are esoteric/sacred/secret (and such writings do not exist from FAITHFUL LDS today either?
As a former Mormon, let me say you knocked this one out of the parkthe historical evidence overwhelmingly supports that Joseph Smith was a fraud who invented his own religion. I do not respect him because I think he was a con-man who wrote a fake book full of fake revelations and did a lot of terrible things to other people in the midst of the scam. I also think the LDS church as an institution has been terribly dishonest about its own historical origins and only recently under pressure has tried, though falling terribly short, to answer some important controversies. Many LDS are suffering greatly as a result of these controversies and the church owes a huge apology for all the members it excommunicated for telling truths that the church now finally admits to.