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1holycatholic
Guest
You’re reading something into my post that isn’t there.Ok then, lets go on what you’re insinuating. With reason ALONE, without the Bible, without knowing about Jesus, could you reason that God exists, and that God is a triune God who exists coeternally as the father son and holy spirit? No, so what are you trying to prove? You’re reading into the Catechism something that isn’t there.
By reason alone you can know that God:
- necessarily exists
- is atemporal
- is one
- is omnipotent
- created all that is - ex nihilo
- is omniscient
- is simple
- is just
- is incapable of being corrupted
- is incorporeal
- is good
- etc.
- etc.
- etc.
Article 2. Whether it can be demonstrated that God exists?
Objection 1. It seems that the existence of God cannot be demonstrated. For it is an article of faith that God exists. But what is of faith cannot be demonstrated, because a demonstration produces scientific knowledge; whereas faith is of the unseen (Hebrews 11:1). Therefore it cannot be demonstrated that God exists.
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On the contrary, The Apostle says: “The invisible things of Him are clearly seen, being understood by the things that are made” (Romans 1:20). But this would not be unless the existence of God could be demonstrated through the things that are made; for the first thing we must know of anything is whether it exists.
I answer that, Demonstration can be made in two ways: One is through the cause, and is called “a priori,” and this is to argue from what is prior absolutely. The other is through the effect, and is called a demonstration “a posteriori”; this is to argue from what is prior relatively only to us. When an effect is better known to us than its cause, from the effect we proceed to the knowledge of the cause. And from every effect the existence of its proper cause can be demonstrated, so long as its effects are better known to us; because since every effect depends upon its cause, if the effect exists, the cause must pre-exist. Hence the existence of God, in so far as it is not self-evident to us, can be demonstrated from those of His effects which are known to us.
Reply to Objection 1. The existence of God and other like truths about God, which can be known by natural reason, are not articles of faith, but are preambles to the articles; for faith presupposes natural knowledge, even as grace presupposes nature, and perfection supposes something that can be perfected. Nevertheless, there is nothing to prevent a man, who cannot grasp a proof, accepting, as a matter of faith, something which in itself is capable of being scientifically known and demonstrated.
St. Thomas Aquinas and the Catechism (paraphrasing St. Thomas) speak of the apophatic and cataphatic knowledge of God known through Natural Theology.
The Catechism speaks of God’s revelation to man as being necessary for communicating the knowledge of God that exceeds human understanding, eliminating errors in the knowledge of God and for communicating the existence and attributes of God to those who cannot grasp that knowledge by human reason.