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Xuan
Guest
I agree that personhood is the highest qualitative form of being among earthly things, but we’re not talking about earthly things. We’re talking about something that’s way outside that little box.I agree if you mean, far more then the nature of what we understand to be personal in our selves. However; that doesn’t mean that God is not personal; it means that God is the Greatest-Person. If God doesn’t have a “personal nature” then God is less then what God has produced; and thus is not perfect.
What we conclude logically about Gods perfection really depends on our conception of what perfection is. My conclusions are based on a conceptual and qualitative understanding of the hierarchy of being; this is what justifies me saying that something is greater in “quality” then something else. Its only with this understanding that we can meaningfully speak of “perfection”. Outside of these concepts, qualitative distinctions are subjective illusions like moral truth. It seems evident to my experience, that a “person” is qualitatively greater then an object, since a person knows; has knowledge of self. To say God is other then a person, rather then a perfect person, would be to degrade God to the nature of an object. This would mean that perfection is less then a person; which is absurd.
Personhood is something we know; it’s something we’re familiar with. But we don’t know anything about the essence of the first cause. To call it “personhood” simply because that’s the highest form of being that we’re familiar with among earthly things, does it a great disservice.
We would be much more honest if we would acknowledge our ignorance and not try to label it with terms that refer to earthly things. Instead we assign human attributes to it, because they’re all we know, so we can talk about it. Then we use these to build elaborate constructs and pretend we know what we’re talking about.
As I said in my first post of this series, I don’t really like to argue. So I’m going to just let it go at that.
Good luck,
Xuan