A
Prove itPersonality makes one unique and uniqueness is a perfection.
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Time out! Senior Member Parade!Hey, I just noticed–I’ve become a Senior Member.:extrahappy:
Conformity to what? The perfection in conformity is in the object of the conformity. Created things may resemble perfection, may evoke perfection, but are not perfect in themselves.Is there not perfection, in a sense, in perfect (ahem) and total order and conformity?
I don’t know what a spirit of entropy is. Could you describe that please? Thank you.Could not most Gods be described as spirits of entropy, which eventually conquers all?
newadvent.org/cathen/06612a.htm#ICSecond problem, if a deity has a personality, is it necessarily one that humans can understand as such?
He who is free and distinct from the created universe is not ‘a’ deity. ‘A’ deity implies that there can be more than one deity. Perfection requires simplicity (that is, no component parts) and therefore no extension in time and space.When we say that God is a personal being we mean that He is intelligent and free and distinct from the created universe. Personality as such expresses perfection…
No.“Is it necessary” begs the question:
So cows can be buckets?
So clowns can beat drums?
So Irving Berlin could dream of a White Christmas?
So Gaul could be divided into three parts?
So sea shells can fly to Mars?
etc.
So what is necessary to God, who is self-sufficient (and self evident, if I may add that)?
Oh I see the problem. Thanks for that. Let’s try this:So what is necessary to God, who is self-sufficient (and self evident, if I may add that)?
Thank you for this. I am beginning to see how seriously flawed the caption for this thread is. Oh dear, forgive me all.so, yes: god is necessarily personal.
To anything, really. What I’m getting at is order. From which the next one follows…Conformity to what? The perfection in conformity is in the object of the conformity. Created things may resemble perfection, may evoke perfection, but are not perfect in themselves.
Basically I’m referring to the tendency of any system to work towards its simplest state, towards a perfected uniformity. In Christian theology, this is heaven/hell; in some others, only heaven; and as far as I can tell, the end of the physical universe. God, in essence, works toward the goal of all existing either in heaven or in hell; assuming that dichotomy is the base state of our universe, he then would be operating in accord with entropy. Perfect order.I don’t know what a spirit of entropy is. Could you describe that please? Thank you.
Keep in mind I’m working from an agnostic perspective. One God seems about as likely to me as many I refer to ‘a’ God only for that reason. Assume I’m just talking about one supreme being if it suits you.He who is free and distinct from the created universe is not ‘a’ deity. ‘A’ deity implies that there can be more than one deity. Perfection requires simplicity (that is, no component parts) and therefore no extension in time and space.
‘A’ deity would be one of a set of deities and therefore one step more complex than the essence of deitiness – and therefore not simple.
‘A’ deity would also therefore ‘come into being’ in time and space and therefore be extended into time and space.
I believe that if there is a God, it is entirely beyond human comprehension. I’m afraid that doesn’t help much.That’s at one level. At an abstract level. The level of philosophy, math, physics. What I have trouble with is matching the ‘personal’ with a small ‘p’ of God with the ‘Personal’ with a large ‘P’ of God. God as the Friend of my soul on the one hand and God as the Creator of the universe on the other hand.
Thoughts on that anyone?
Entropy allows order for a price: disorder.he then would be operating in accord with entropy. Perfect order.
How so? As far as I know, entropy is that process which works towards perfect uniformity.Entropy allows order for a price: disorder.