F
fakename
Guest
Isn’t platonic participation, that is participation in divine ideas, a pretty accepted idea in Catholicism?
Are plato’s arguments for it accepted? Is his conclusion (the above) accepted?
Are both or are neither?
What’s the difference b/t aristotle’s transcendental forms and platonic forms?
Are plato’s arguments for it accepted? Is his conclusion (the above) accepted?
Are both or are neither?
What’s the difference b/t aristotle’s transcendental forms and platonic forms?