Playing Devils Advocate e3: The problem of natural suffering

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What do you mean by that?
His philosophy on that evil and an all loving, all powerful and all knowing god cannot exist.

Is God willing to prevent evil, but not
able?
Then he is not omnipotent.
Is he able, but not willing?
Then he is malevolent.
Is he both able and willing?
Then whence cometh evil?
Is he neither able nor willing?
Then why call him God?
 
His philosophy on that evil and an all loving, all powerful and all knowing god cannot exist.

Is God willing to prevent evil, but not
able?
Then he is not omnipotent.
Is he able, but not willing?
Then he is malevolent.
Is he both able and willing?
Then whence cometh evil?
Is he neither able nor willing?
Then why call him God?
This is confusing God’s omnipotence with human beings free will. Since God created human beings with free will, it would be going against the very nature that God created for human beings if God always interfered with the creatures use of that free will.
 
So a child’s birth defects might have been caused by her parents’ personal sins?
Not necessarily. It is recorded in the gospel of John when Jesus passed by a man born blind from birth, his disciples asked him ““Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him.” (John 9: 2-3).
However, since the fall of Adam and Eve, a child born with birth defects is a consequence of Adam and Eve’s sin. Adam and Eve have passed on to all humanity a fallen nature, that is, a human nature without the preternatural and supernatural gifts which God bestowed on them when He created them. It was God’s original intention, that Adam and Eve should pass on to their posterity the preternatural and supernatural gifts that God had bestowed on them. And one of the preternatural gifts was freedom from suffering.
 
Not necessarily. It is recorded in the gospel of John when Jesus passed by a man born blind from birth, his disciples asked him ““Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him.” (John 9: 2-3).
However, since the fall of Adam and Eve, a child born with birth defects is a consequence of Adam and Eve’s sin. Adam and Eve have passed on to all humanity a fallen nature, that is, a human nature without the preternatural and supernatural gifts which God bestowed on them when He created them. It was God’s original intention, that Adam and Eve should pass on to their posterity the preternatural and supernatural gifts that God had bestowed on them. And one of the preternatural gifts was freedom from suffering.
Then why did you write?:
Natural suffering such as death, disease and all such like things are a result of Adam and Eve’s sin as well as the combined and personal sins of human beings since the fall of Adam and Eve.
 
Then why did you write?:
Quote: originally from Richca:
Natural suffering such as death, disease and all such like things are a result of Adam and Eve’s sin as well as the combined and personal sins of human beings since the fall of Adam and Eve.
Hello cornbread,
Every individual sin commited by an individual person has a twofold character, one of guilt and one of punishment. Each sin affects not only the individual person but the whole human community as well for the worse. Likewise, a good deed affects the whole human community for the better.
In his encyclical on Reconciliation and Penance, Blessed John Paul II wrote: “There is no sin, not even the most intimate and secret one, the most strictly individual one, that exclusively concerns the person committing it. With greater or lesser violence, with greater or lesser harm, every sin has repercussions on the entire ecclessial body and the whole human family.”

Thanks be to Jesus Christ who has redeemed us, atoned for our sins, and has reconciled us with the Father.

In Jesus, Mary, and Joseph, Richca
 
The problem of natural suffering.

What excuse can be given for allowing Natural suffering?

True, the necessity of freewill explains Moral Evil.

However, it is not at all clear or self evident that natural suffering is necessary.

Why would a loving God create an evolving world full of dangerous things, suffering, death, disease, organisms consuming each-other, and then put humans beings in the thick it, essentially leaving humanity to the whim of nature “red in tooth and claw”?

What reasonable theodicy can seriously be given for this?

This to me seems like a malicious God evidently, therefore i reject the existence of a loving God.
Can you produce a blueprint of a world without suffering? If not your objection is worthless…
 
Hello cornbread,
Every individual sin commited by an individual person has a twofold character, one of guilt and one of punishment. Each sin affects not only the individual person but the whole human community as well for the worse. Likewise, a good deed affects the whole human community for the better.
In his encyclical on Reconciliation and Penance, Blessed John Paul II wrote: “There is no sin, not even the most intimate and secret one, the most strictly individual one, that exclusively concerns the person committing it. With greater or lesser violence, with greater or lesser harm, every sin has repercussions on the entire ecclessial body and the whole human family.”

Thanks be to Jesus Christ who has redeemed us, atoned for our sins, and has reconciled us with the Father.

In Jesus, Mary, and Joseph, Richca
After every recent natural disaster certain religious fundamentalists, such as the Westboro Baptist Church, have announced that it may have been caused by God as retribution for our sins. Are you claiming that the Catholic church might agree with them?
 
Well, we obviously are not speaking about the same God.
I thought you have serious problem with definition of your God, absolute love, since you could not sum up absolute love with terrible state of suffering that some people have in this world. To me God is what it is. It embedded our selves in state of nature for a specific purpose. We are wrongly assign some earthly attribute to God trying to understand God and creation, and unfortunately our definition is not anomaly free. I understand your problem as I also had several discussion on the same topic on other threads. Consider God and our selves as an anomaly which could never ever be resolved and comprehended. Our separate journeys toward God is unique and requires constant referencing our mind from old concepts toward ourselves, God and universe that we experience.
You argument here seems to assert that a being is justified in creating a terrible reality in the hope of producing a positive effect. However doing wrong to make a right, does not justify what is wrong.
I didn’t say that. I just said that we, human had tremendous success in adopting ourselves to state of nature, which it is of course not suffering free. To me God is tough and love tough creatures. State of nature is not lovely but it is perfect. It has all sort of things that we could experience and learn from them, some are odd some not.

Like it or not, you cannot sum up absolute love with suffering,
 
After every recent natural disaster certain religious fundamentalists, such as the Westboro Baptist Church, have announced that it may have been caused by God as retribution for our sins. Are you claiming that the Catholic church might agree with them?
Hi cornbread_r2,
Nothing happens by chance in the world and often times, God’s reasons for causing or permitting things are hidden from us. But we can be sure that whatever does happen, God causes or permits things for the salvation of souls. God has infinitely good reasons for causing or permitting things to happen including natural disasters. I don’t think it is an unreasonable assumption to say that God may cause a natural disaster to happen where many people die and this may be a punishment for our sins, for example, consider the story of Noah’s ark and the flood in the Bible. However, I would not say that all those people who may die in a natural disaster are all evil people. I think natural disasters are a wake up call for us. It is written in the gospel of Luke that Jesus said "Or those eighteen people who were killed when the tower at Siloam fell on them*—do you think they were more guilty than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did!” (13: 4-5).

In Jesus, Mary, and Joseph, Richca
 
I thought you have serious problem with definition of your God, absolute love, since you could not sum up absolute love with terrible state of suffering that some people have in this world. To me God is what it is. It embedded our selves in state of nature for a specific purpose. We are wrongly assign some earthly attribute to God trying to understand God and creation, and unfortunately our definition is not anomaly free. I understand your problem as I also had several discussion on the same topic on other threads. Consider God and our selves as an anomaly which could never ever be resolved and comprehended. Our separate journeys toward God is unique and requires constant referencing our mind from old concepts toward ourselves, God and universe that we experience.

I didn’t say that. I just said that we, human had tremendous success in adopting ourselves to state of nature, which it is of course not suffering free. To me God is tough and love tough creatures. State of nature is not lovely but it is perfect. It has all sort of things that we could experience and learn from them, some are odd some not.

Like it or not, you cannot sum up absolute love with suffering,
You need to explain how suffering could be prevented…
 
Nothing happens by chance in the world and often times, God’s reasons for causing or permitting things are hidden from us…
If nothing happens by chance God is directly responsible for all the evil and suffering in the world.
 
You need to explain how suffering could be prevented…
Create X in heaven in state of peace and love toward God with the knowledge of absolute truth. This is an easy creation and it is not beyond the power of God unless you could prove that is logically impossible. This is in fact an easier creation compered to what we observe in state of nature. The only thing which is missing there, is the meaning of suffering for X.
 
Can you produce a blueprint of a world without suffering? If not your objection is worthless…
What are you asking? If i could think of a world without natural suffering?

Why should i think that it is not possible for the world to be anything other than red in tooth and claw?

Firstly, is it logically impossible for God to create a world with less natural suffering than what we have in this world? If it is not self evidently clear that it is impossible, then i can claim the possibility. A blue print is not necessary since it is you who has the burden of proof to show that the suffering we experience could not have been otherwise.

Secondly a better world doesn’t have to be a world where we experience no pain whatsoever. I Can certainly imagine a world where Gratuitous Suffering does not exist. It can be a world where organisms don’t eat each-other to survive; a world were a lion does not eat a human child; a world where people are not born with no arms or legs. Why couldn’t God create such a world? Some suffering is meaningful, but others kinds of suffering, especially the psychological kind, seem very excessive and unnecessary.

The reason why God would permit these things is very hard to grasp if not impossible; and certainly no one is obligated to believe in a being who permits great natural suffering and yet gives no real comprehensible reason for why it’s happening. Why am i left to guess why a God would create a hostile environment in which to put human beings? And why should the burden of proof be on the atheist to disprove the idea that God knows something that is beyond our comprehension. If something seems careless and indifferent, then why should i think that God or reality is anything but that? Sure i can have faith that God has a good moral reason for doing what seems evidently wrong, but such a faith does not command rational accent any-more than the belief that we must sacrifice virgins to keep the God’s happy. I mean, why create a hostile evolving world, when he can create a world that is not evolving and mutating into lethal viruses?

Neither of these things seem necessary unless you can argue that evolution is necessary in the sense that evolution was the only way that God could have created our world.

To say i made the world hostile to teach human beings a lesson, is like me throwing a child into a pit full of broken glass, letting him get cut up, and then saving the child from the pit and saying,

it’s to teach you how good i am for saving you and how helplessly dependent you are on my power! Look how much i love you

Any normal person who hasn’t got something to lose would say that i am a malicious lunatic megalomaniac drunk on power, not to mention a child abuser; and that is certainly what it looks like, even if it is not.

I just can’t accept the idea that God will do absolutely “anything” to produce Good. Surely God would not rape a women to bring about a greater good. No, so there are limits to what God can do for the greater good. I don’t believe that God would harm creatures to create Good; that does not seem to me like a loving God. I don’t believe that God would rob a human being of his or her dignity in order to compel people to do good. Why is that any different from tyranny? We assume that because their might be a greater good that therefore any action to produce that good is justifiable.

We have something to lose if we don’t justify God (we lose the promise of heaven) and so the motive is there to cover up injustices. But we would quickly see abuse for what it is if we were judging ordinary people that don’t have the power to create heaven for us.
 
If nothing happens by chance God is directly responsible for all the evil and suffering in the world.
Hello tonyrey,
Your statement here is contrary to the teaching of the Catholic Church as well as Holy Scripture. In the CCC, it says that God is not directly or indirectly the cause of moral evil. This kind of misunderstanding comes about from a misunderstanding of the interaction between God as the universal cause and creatures as secondary causes of acts.
The cause of the moral defect of sin is in the creatures free will. The theologians tells us that a creature cannot put forth any act without God’s universal causality. In the case of sin, God is cooperating with the creatures physical act of sin. God is not causing the sin, He is permitting it. But without God’s universal causality and permission, the creature cannot put forth the act of sin.
How are we to explain this? Well, God created human beings with free will, we are made in His image. And because God created human beings with free will, He respects their choices, otherwise He should not have created us with free will.
Can God frustrate the designs of evil persons? Absolutely. For we believe that God cares for and watches over all creatures by His providence. He has a special providence over the just and men of good will. St Paul said that all things work together for those who love God. And Jesus said, “do not be afraid of them (evil men) for even the very hairs of your head are all numbered.”
 
Here’s a thought.

If God is the MGB, then wouldn’t one of his qualities not only be loving, but loved? But how can the most loved being be loved without those who love him? Therefore the BPW could not contain only God, but other beings as well. Since those other beings could not be perfect, then it would have to be necessary for the BPW to contain imperfection.
 
This is confusing God’s omnipotence with human beings free will. Since God created human beings with free will, it would be going against the very nature that God created for human beings if God always interfered with the creatures use of that free will.
:thumbsup:God has given each person the freedom in their actions to choose doing either a good act or an evil one. I think that non-believers’ blaming God for all the wrongs in the world is just their way of avoiding their own responsibility to care for and to look after their fellow human beings who may need care and looking after. These God blamers are a bit like the people who get drunk, drive their car into someone’s home and then blame the storekeeper for selling them the liquor and the homeowners for putting their house there. King Solomon writes about individuals passing the buck: “A man spoils his chances through his own stupidity but it is against Yahweh that his heart rages” (Proverbs 19:3 NJB).
 
The problem of natural suffering.

What excuse can be given for allowing Natural suffering?

True, the necessity of freewill explains Moral Evil.

However, it is not at all clear or self evident that natural suffering is necessary.

Why would a loving God create an evolving world full of dangerous things, suffering, death, disease, organisms consuming each-other, and then put humans beings in the thick it, essentially leaving humanity to the whim of nature “red in tooth and claw”?

What reasonable theodicy can seriously be given for this?

This to me seems like a malicious God evidently, therefore i reject the existence of a loving God.
If you are looking only for a theodicy, then I don’t have anything more to add to what other posters have stated. If you interested in a defense, then Plantinga’s free will defense does address natural evil, ie. that the existence of natural evil does not logically entail a contradiction between God’s omnipotence, omniscience and his omni-benevolence.

It is part of the Judeo-Christian tradition that God allowed suffering and death to enter the world as a result of the Fall, giving Satan a certain amount of power over humanity. Whether you find Adam and Eve’s sin a morally sufficient reason for God to withhold from all humanity his protection from suffering, death and the dominion of Satan is another matter.

I seems to me though that God’s omniscience allows him to foresee the actions of all human actors, and that they will (with few exceptions) engage in sinful conduct. This can be argued as another morally sufficient reason for God to continue to allow suffering and death via natural evil.

Here as an explanation of Plantinga’s free will defense with respect to natural evil: iep.utm.edu/evil-log/#H6
 
Create X in heaven in state of peace and love toward God with the knowledge of absolute truth. This is an easy creation and it is not beyond the power of God unless you could prove that is logically impossible. This is in fact an easier creation compered to what we observe in state of nature. The only thing which is missing there, is the meaning of suffering for X.
The only thing which is missing in your idea of heaven is the suffering of Jesus.
 
Hello tonyrey,
Your statement here is contrary to the teaching of the Catholic Church as well as Holy Scripture. In the CCC, it says that God is not directly or indirectly the cause of moral evil. This kind of misunderstanding comes about from a misunderstanding of the interaction between God as the universal cause and creatures as secondary causes of acts.
The cause of the moral defect of sin is in the creatures free will. The theologians tells us that a creature cannot put forth any act without God’s universal causality. In the case of sin, God is cooperating with the creatures physical act of sin. God is not causing the sin, He is permitting it. But without God’s universal causality and permission, the creature cannot put forth the act of sin.
How are we to explain this? Well, God created human beings with free will, we are made in His image. And because God created human beings with free will, He respects their choices, otherwise He should not have created us with free will.
Can God frustrate the designs of evil persons? Absolutely. For we believe that God cares for and watches over all creatures by His providence. He has a special providence over the just and men of good will. St Paul said that all things work together for those who love God. And Jesus said, “do not be afraid of them (evil men) for even the very hairs of your head are all numbered.”
You are confusing moral evil with natural evil:
CCC 385 God is infinitely good and all his works are good. Yet no one can escape the experience of suffering or the evils in nature which seem to be linked to the limitations proper to creatures….
 
The problem of natural suffering.

What excuse can be given for allowing Natural suffering?

True, the necessity of freewill explains Moral Evil.

However, it is not at all clear or self evident that natural suffering is necessary.

Why would a loving God create an evolving world full of dangerous things, suffering, death, disease, organisms consuming each-other, and then put humans beings in the thick it, essentially leaving humanity to the whim of nature “red in tooth and claw”?

What reasonable theodicy can seriously be given for this?

This to me seems like a malicious God evidently, therefore i reject the existence of a loving God.
I wonder if you call your doctor malicious when he/she gives you bitter medicine 😃
 
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