Suffering for crimes one didn’t commit? Isn’t that what Christ did?
**No. He was put to death for committing a crime which he had not committed - which was unjust to Him. **
**That He suffered in our place as our Kinsman-Redeemer, Substitute, Saviour, Expiation, Propitiation, & Scapegoat, was at once just & unjust: **
- **just, because He had voluntarily assumed the entirety of our sins, as we had no way of making our peace with God. This is a reality known to God alone, unless He reveals it, as in fact He has; **
- unjust, because the good of His doing so on our behalf was brought about by means which were sinful. Those means are human acts, & human acts can be known of within time & space, i.e., in history
**- so that the Passion can be seen as a thing which came about because God overruled the unjust & sinful intentions of men, to bring about the good & holy result of vindicating His justice: one thing (the Crucifixion of Jesus) is brought about by two different causes - human activity, & God’s own activity. They are not concurrent, like two streams contributing to a river; the action of God is more like the sun, which by its heat makes the flowing of steams, & much more on earth, both possible & actual. **
**The theological reality of God’s vindication of His Righteousness & His Love, is made known in the historical reality of the Crucifixion; to the Crucifixion, Pilate & Caiaphas are as really contributors, in their creaturely manner, as God: but in a different way from God, both morally, and ontologically. He is the Righteous Creator - they are unrighteous, & ****creatures. So the moral evaluation of their acts, is not necessarily the same as the moral evaluation of God’s act. So there is no unfairness here - His ability to act, is what makes their human ability to act both possible & real: they were not compelled to do as they did. Least of all is there any suggestion that, because God is supremely powerful, He can do what would be a crime if a man did it. God’s acts are righteous, because He is Righteous - not because He is Almighty. **
**Man lives within history; it’s his element. At the same time, it imposes certain limits on what he can know about God - a bit as a fish can live in a pond, but for that reason, cannot fly a jet fighter. Man has no access from history, to God; that is why revelation is necessary; we could not know the meaning of a particular event as God sees it otherwise. God has no need of theology - we do, because we have no access to God that He does not give us: the theology of the Crucifixion, gives us access to some of the truth about the Crucifixion, which is something we need to know something about, in order to have some sort of “appreciation” of the God Whom we serve. **
This lack of access from history to God unless God should give it, is why Jesus is just another crucified Jew from one POV - & the Crucified Lord of Glory, from a Christian POV. The Christian POV includes the ability to see how the unbeliever can, on his reckoning, think of Jesus as just another crucified Jew; while enabling the Christian to go beyond the unbeliever’s POV, & see the significance of Jesus more fully than an unbeliever can; though only the Father knows Jesus fully & infinitely, as He really is. ##