O
O.S.Luke
Guest
This thread pops up ever so often - an attempt to goad and bait. It insults Catholics and Protestants alike, in my opinion.
How does it insult catholics and protestants??? No goading and no baiting going on; just a simple question, but feel free to ignore this thread if that’s what you feel.This thread pops up ever so often - an attempt to goad and bait. It insults Catholics and Protestants alike, in my opinion.
I liked the unique way the question was asked. It is unique to me and I never thought to ask and compare. As far as baiting, I’ve seen baiting and this does not come even close compared to the other threads I’ve seen.This thread pops up ever so often - an attempt to goad and bait. It insults Catholics and Protestants alike, in my opinion.
I doubt you will get an answer beyond some recent revisionist historian. I heard the Leo I arguement years ago. I has no foundation outside of an opinion.Please give me the name of the church founded by Jesus Christ circa AD 33, in Jerusalem on Pentecost, that spanned the centuries, from Pentecost to the 4th century RCC leader, Pope Leo, who supposedly founded the RCC around that time, and let’s keep all of the protestant churches out of the discussion for obvious reasons???
Yes, that is evident by the number of times my references were considered “irrelevant.” The response I received was exactly what I expected – nobody let me down there. But at least I was able to post a bit of real historical information. Most Catholics never see these references.This thread pops up ever so often - an attempt to goad and bait. It insults Catholics and Protestants alike, in my opinion.
No, friend, your conclusions are based on your own assumptions regarding how the church functioned in ancient times. All of your arguments basically come down to “Bishop X did something, the pope wasn’t involved, therefore the pope had no jurisdiction.” Just because the jurisdiction is not exercised doesn’t mean there is no jurisdiction. The US Supreme Court doesn’t review even 1% of the cases, but that doesn’t mean the court is not supreme.Yes, that is evident by the number of times my references were considered “irrelevant.” The response I received was exactly what I expected – nobody let me down there. But at least I was able to post a bit of real historical information. Most Catholics never see these references.
It is easy to see who is promoting revisionist history here. My comments are all based on facts and logical conclusions drawn from the facts. The Catholic response amounts to nothing more than explaining away the facts and telling us why the historical evidence is not what it appears to be. That is revisionist history.
Brian, I apologize if you believe that I was being discourteously terse; that was not my intent; far from it. I had little time to respond and was merely attempting to economize with what little time I had at my disposal. I meant no disrespect, but when I said, a few times, that your comments were irrelavent, they were. I asked you to give me the name of the man or men, that founded the Catholic Church, and when, and you did, but I simply did not see the relevance of the parochial history lesson leading up to your answer, and again, thank you for answering the question brother!Yes, that is evident by the number of times my references were considered “irrelevant.” The response I received was exactly what I expected – nobody let me down there. But at least I was able to post a bit of real historical information. Most Catholics never see these references.
It is easy to see who is promoting revisionist history here. My comments are all based on facts and logical conclusions drawn from the facts. The Catholic response amounts to nothing more than explaining away the facts and telling us why the historical evidence is not what it appears to be. That is revisionist history.
Hello Brian, It is interesting to see a Protestant so interested in early Christian History, most unusual that I know of. We ordinary Catholics don’t go to your great lengths,usually anyway.Yes, that is evident by the number of times my references were considered “irrelevant.” The response I received was exactly what I expected – nobody let me down there. But at least I was able to post a bit of real historical information. Most Catholics never see these references.
It is easy to see who is promoting revisionist history here. My comments are all based on facts and logical conclusions drawn from the facts. The Catholic response amounts to nothing more than explaining away the facts and telling us why the historical evidence is not what it appears to be. That is revisionist history.
OOOOO!!! GOOD POST! Can I use your words to describe my “terse” posts? I’m good at sticking my foot in my mouth trying to “economize” as well. i believe most of the seeming less charitable posts are actually caused from lacking time and pithy statements or responses.Brian, I apologize if you believe that I was being discourteously terse; that was not my intent; far from it. I had little time to respond and was merely attempting to economize with what little time I had at my disposal. I meant no disrespect, …
Sure…It is so easy to misinterpret one’s spirit and intonation, when debating via on-line forum.OOOOO!!! GOOD POST! Can I use your words to describe my “terse” posts? I’m good at sticking my foot in my mouth trying to “economize” as well. i believe most of the seeming less charitable posts are actually caused from lacking time and pithy statements or responses.
I grew up in the Catholic faith, but Catholicism had nothing to do with why I started reading the early church fathers. The catalyst that brought me to that point was Dispensationalism. I couldn’t reconcile Catholic theology with Scripture, and then I found myself faced with more theology I couldn’t reconcile coming from the church I was attending. And that is what brought me to early church study. I wanted to know how early Christians understood the faith that was delivered to them. What I learned over the past ten years or so from my early church study is that many of the claims of the Catholic Church are unfounded. My goal is to try to bring people to that same place I found myself many years ago; a place that challenges them enough to drop their ideological thinking and approach history objectively. I don’t care one bit who believes me, it’s not about me. My hope is that folks will be inspired to dig into these things for themselves. It makes no difference to me what conclusions they come to. I can’t change people’s minds I can only challenge them.Hello Brian, It is interesting to see a Protestant so interested in early Christian History, most unusual that I know of. We ordinary Catholics don’t go to your great lengths,usually anyway.
I wonder about your passion, what are you trying to prove with all of your surmising?
You seem to be more or less digging for anti -catholic material rather than an interest in the truth of it.
If I’m not mistaken, that comes from Cardinal John Henry Newman. He said, “To be deep in history is to cease to be Protestant” I have no idea how to define Protestant outside the context of the reformation. I know very little about the reformation or Protestant history. I find it disingenuous that many Catholics paint every non-Catholic Christian as Protestant, because doing so allows them to unfairly pit one group against another in order to demonstrate how screwed up Protestants are. A tree is known by its fruit.Someone recently wrote that to study the early Church Fathers is to stop being Protestant. What do you think about that since it is obvious you do a lot of reading? Peace, Carlan
As a former non-Catholic, I realized the exact opposite. Different strokes for different folks…I think I saw you swimming the Tiber, on your way out, as I was on my way in. LOL…And that is what brought me to early church study. I wanted to know how early Christians understood the faith that was delivered to them. What I learned over the past ten years or so from my early church study is that many of the claims of the Catholic Church are unfounded.
Yes, well nothing or anyone in this world is perfect.I grew up in the Catholic faith, but Catholicism had nothing to do with why I started reading the early church fathers. The catalyst that brought me to that point was Dispensationalism. I couldn’t reconcile Catholic theology with Scripture, and then I found myself faced with more theology I couldn’t reconcile coming from the church I was attending. And that is what brought me to early church study. I wanted to know how early Christians understood the faith that was delivered to them. What I learned over the past ten years or so from my early church study is that many of the claims of the Catholic Church are unfounded. My goal is to try to bring people to that same place I found myself many years ago; a place that challenges them enough to drop their ideological thinking and approach history objectively. I don’t care one bit who believes me, it’s not about me. My hope is that folks will be inspired to dig into these things for themselves. It makes no difference to me what conclusions they come to. I can’t change people’s minds I can only challenge them.
If I’m not mistaken, that comes from Cardinal John Henry Newman. He said, “To be deep in history is to cease to be Protestant” I have no idea how to define Protestant outside the context of the reformation. I know very little about the reformation or Protestant history. I find it disingenuous that many Catholics paint every non-Catholic Christian as Protestant, because doing so allows them to unfairly pit one group against another in order to demonstrate how screwed up Protestants are. A tree is known by its fruit.
There lies our common ground. Thanks Carlan!Yes, well nothing or anyone in this world is perfect.
The perfection of it all is only in what Jesus Christ did on the cross for all God’s children. We in the Church pray everyday for that unity of perfection. God bless you with all Truth in your search,Brian.Peace, Carlan
Unless of course you were united to Rome during the reign of Honorius. It’s odd that your list doesn’t note that he subscribed to the heresy of monothelitism.Further to my post above and the statement that each patriarchal see other than Rome fell into heresy, here is the list of the bishops of Rome, Antioch, Alexandria, and Constantinople from 314 to 655 AD and the applicable heresies.
Then as now, the only way to avoid heresy is to be united to Rome.
Unless of course you were united to Rome during the reign of Honorius. It’s odd that your list doesn’t note that he subscribed to the heresy of monothelitism.
And with these we define that there shall be expelled from the holy Church of God and anathematized Honorius who was some time Pope of Old Rome, because of what we found written by him to Sergius, that in all respects he followed his view and confirmed his impious doctrines. - Session XIII of the Sixth Ecumenical Council
To Theodore of Pharan, the heretic, anathema! To Sergius, the heretic, anathema! To Cyrus, the heretic, anathema! To Honorius, the heretic, anathema! To Pyrrhus, the heretic, anathema! - Session XVI
And by the way, I noticed your list doesn’t include the Patriarchate of Jerusalem. Can you list the heresies that see has fallen to?
In Christ
Joe
That may in fact be the worst summary I’ve ever read on the subject. I can’t imagine that you dug very deep if you think that is a good summary.Joseph, speaking as a former non-Catholic who almost considered the EOC, I can tell you that I have research the facts surrounding the controversial matter of Honorius and the following sums it up best:
catholic.com/thisrock/1994/9409fea2.asp
The One, Holy, Catholic and Apostolic Church was founded on Pentecost. The modern Roman Church came into existence after a long, slow process of estrangement culminating with the excommunications of 1054 and finally the Latin sack of Constantinople in 1204. In short, you can’t point to a single person as the founder of the Roman Church as many, many individuals over many centuries contributed to the slow separation of the Roman See from the rest of the Church.What is your response to the OP by the way???
Of course it is. I would expect nothing less from you. LOL…You tell me what really went down. I am no scholar; perhaps you are, and you can sum it up better???josephdaniel29;7515908]That may in fact be the worst summary I’ve ever read on the subject. I can’t imagine that you dug very deep if you think that is a good summary.![]()
So you are suggesting that your church is the One, Holy, Catholic and Apostolic Church founded on Pentecost? To which EOC do you belong again??The One, Holy, Catholic and Apostolic Church was founded on Pentecost. The modern Roman Church came into existence after a long, slow process of estrangement culminating with the excommunications of 1054 and finally the Latin sack of Constantinople in 1204. In short, you can’t point to a single person as the founder of the Roman Church as many, many individuals over many centuries contributed to the slow separation of the Roman See from the rest of the Church.
I am no scholar and have no desire to argue this again.Of course it is. I would expect nothing less from you. LOL…You tell me what really went down. I am no scholar; perhaps you are, and you can sum it up better???Pm me if you want, for I do not want to derail the thread.
Yes of course.So you are suggesting that your church is the One, Holy, Catholic and Apostolic Church founded on Pentecost?
The Orthodox Church in America.To which EOC do you belong again??
And?By the way, it was a mutual excommunication.
You could, but that’s not really the topic of this thread is it?I too could say: The modern and myriad Eastern Orthodox Churches came into existence after a long, slow process of estrangement culminating with the excommunications of 1054 and finally the Latin sack of Constantinople in 1204, but I can’t do that because they too can trace their lineage all the way back to the apostolic age.![]()