Please read (& proofread) this article on abortion & contraception (especially non-Catholics)

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In the most recent edition of my school’s newspaper there were four articles about abortion in the Opinion section: one speaking out against it, two taking the middle ground, and one other speaking in favor of it.

I decided to counter the last three articles and to provide a statement against contraception. The article is posted below.

**To those reading, I ask the following of you:
  1. Please check for any moral errors that may be present, especially any statements that are judgmental, and
  2. Look for errors in my logic. I don’t want to write an article only to find out that my logic had holes in it.**
Due to the length of my article, I will have to post it in two separate posts. Directly below is Part I, followed by Part II.

The Underlying Problems in the Abortion Debate

Many today are rightly worried about the issues of abortion and STD infection. Many want to ensure that girls avoid having unintended pregnancies and that both sexes avoid catching an STD. The most commonly proposed solution to this problem is contraception or, by extension, increased access to contraception. Many claim that this will reduce instances of unintended pregnancies and STD infection and will allow individuals to enjoy sex “safely”. But what this mindset fails to realize is that the underlying problem is not a lack of contraception but a lack of self-control. It also fails to truly recognize the powerful and inherently risky nature of sex itself (I say “truly recognize” because the use of contraception implies an individual’s acceptance of the risk involved in sex, but a refusal to completely mitigate that risk by avoiding sexual activity).

It is vital, then, that society once again views sex as it truly is: a powerful and risky act that requires control. It is something that must be controlled and contained, not ever allowed to run rampant as it has in modern Western society. It is very much akin to a person in control of a crazed stallion. That stallion must be tamed and controlled for the safety of the rider themselves and those around them. If this is not done, the person becomes “tamed” by the stallion itself and the animal runs rampant. If it remains out of control long enough, then the rider and those around them will inevitably get hurt. Thus, it is vital that sexual activity, like a wild animal, be viewed as the powerful thing it is and be contained and controlled before it is too late.

But society has largely ignored this, sometimes even angrily opposing anyone who even attempts to promote the ideals of self-control. It is this rejection of self-control that has led to the current problem of unintended pregnancies and STD infection, not a lack of contraception. The popular mantra “if it feels good, do it”—born out of the sexual excesses of the late 1960’s—has done great harm to society and led to the creation of a culture that refuses to tame itself. It is this mantra that has devalued and downplayed the critical need for self-control in society.

But despite the harm the “free love” philosophy has done to society, our culture continues to reject any notion of self-control regarding sexual matters. Instead of fighting and correcting the underlying problem itself, we instead seek to promote and continue its practice by making poor excuses for ourselves and others, but most importantly by promoting the use of contraception. It must be noted that contraception does not solve the underlying problem but only seeks to deal with the results of that problem. I will now cite an example that—although it doesn’t deal with sex—does highlight the logic behind the promotion of contraception and the problems with that logic.

Atlantic City and the State of New Jersey, starting in November 2007, introduced a controversial program to prevent and reduce HIV and hepatitis infection amongst intravenous drug users: they started a needle-exchange program to encourage drug users to avoid sharing needles and to use a fresh needle every time they sought a fix. Similar programs were also established in Camden, Paterson, and Newark.

What’s shocking about this program is that instead of solving the underlying problem (intravenous drug abuse) these cities sought to cure the symptoms; namely, HIV and hepatitis infection due to the sharing of unclean needles. Instead of trying to help free addicts of their addictions once and for all—removing their risk for HIV/hepatitis infection completely—it simply encourages these individuals, albeit unconsciously, to continue in their destructive habit. A news article on the subject(1) shows that while the Atlantic City program has successfully distributed tens of thousands of clean needles to addicts, it has done a poor job of getting those addicts to quit.

And understandably so: as long as addicts are given the tools with which to continue their addictions—and as long as such a program exists to give even unconscious support for their habits—Atlantic City and its other New Jersey sister cities cannot expect to see a reduction in intravenous drug abuse. And they won’t.

While this is not meant to imply that those who lack self-control are sex addicts (although there are sex addicts out there, who should seek therapy to free them from their devastating addiction), the logic used to promote contraception is the same as that used to promote the needle-exchange program: instead of addressing the underlying problems we simply seek to treat the outcomes of this activity. By increasing our use and promotion of contraception we are only working to promote the very activity that is causing all these problems to begin with (rather than working to control and tame our sex drives).

End of Part I, see Part II next
 
Part II, continued directly from above:

Now some will counter this with claims that sexual self-control is “not possible”, “not realistic”, or an “infringement of a natural right”. First, to those who claim that self-control is “not possible” or “not realistic”: for those who do indeed suffer from a sexual addiction, self-control is difficult, but not impossible should they seek therapy or attend groups such as Sexaholics Anonymous. But since many—perhaps most—of us do not suffer from a sexual addiction, these two statements are a poor, pathetic, and immature excuse. They simply serve to try to justify the lack of self-control while allowing people to continue in their ways. They ultimately reveal a lack of willingness to practice self-control. The mature thing to do is to stop making excuses and to start controlling oneself.

The problem with the third statement that the promotion of self-control is an “infringement of a natural right” is that it fails to recognize the human sex drive as one of humankind’s most powerful drives. It fails to realize that such power needs to be controlled and contained, not openly enjoyed with abandon. This attitude has led us to the society we have today: a society without bounds and limits, one saturated by sex and one that completely ignores any aspect of self-control. It is also a faulty notion born out of the mistaken “free love” mentality born in the late 1960’s. In my previous article (“Reality Check…”) I brought-up the point that lack of self-control is what got us into the current economic situation that we find ourselves in; individuals across the spectrum did not control their greed, and it ultimately led to a huge economic catastrophe. I stated that self-control is utterly necessary, since a failure to control one’s desires and drives will clearly destroy a person and those around them. Given that the human sex drive could be considered more powerful than greed, it would be vital for society to embrace sexual self-control and to abandon the current mantra of “free love” in favor of ideals that promote maturity and a strong sense of self-control.

Thus it is self-control—not contraception—that will ultimately save us from the scourge of abortion and STD infection. Until we as a society promote self-control we cannot expect to see a reduction in unintended pregnancies and STD infection rates; simply promoting this lack of self-control through contraception will not work. We need to stop making poor excuses for ourselves and others and do something about this. Anything less reeks of immaturity. Is self-control difficult? Depending on the person, it can be. But ultimately we don’t have to be slaves to sexual passions, and we only have ourselves to blame should we continue to let our passions control us. Oftentimes what is difficult for us proves to be what is truly good for us. Self-control is possible and necessary for society. It cannot survive without it.

 
Depending on your target audience, you may want to tie in the fact that abortion is a consequence of the contraceptive mentality. Once sex becomes a sterile act, even married sex, chances that the flood gates of sexual sin will open are greatly increased.

Thank you for the article. You did a great job!
 
Depending on your target audience, you may want to tie in the fact that abortion is a consequence of the contraceptive mentality. Once sex becomes a sterile act, even married sex, chances that the flood gates of sexual sin will open are greatly increased.

Thank you for the article. You did a great job!
Thank you! 😃

In response to your reply, I added the following to my article (but removed it afterward since I’m not sure if I can make it fit with the rest of the article):

Furthermore, it is vital to realize that abortion is the natural consequence of the contraceptive mentality that society has embraced. Those who want to reduce abortion through contraception are failing to realize that abortion is simply an extension of contraception, something that is done to deal with the consequences of the lack of self-control. Most abortions in this country are for contraceptive purposes, not rape or health reasons as some believe; thus, no one should be shocked that contraception is simply making the abortion situation worse—abortion, for many, is simply viewed as an extension of the contraceptive mentality.
 
Although your article is extremely well-written, there are some major problems with the content. I can see one theme that runs counter to Catholic teaching as I know it; and since you wanted non-Catholic opinions on this I’m going to give you what you asked for 😃
  1. Throughout the piece you speak of sexuality as if it’s some kind of boogeyman: a ravening monster which threatens to devour its puny human host – at one point you even call it a ‘wild animal’. This apparent abject fear of sexuality unbecomes Catholicism, which teaches that sex is a gift from the divine. Even looking past that, there’s a lot you take for granted – your audience is not going to read your mind. You make many statements without providing reasoning behind them.
Try to answer these questions:
A. Why must sex be restricted to the particular circumstances of matrimony and not others?
B. Why is contraception necessarily destructive to the sexual act (Catholics hold that sex must be both unitive and procreative, but others do not)?
C. Why must one’s libido be ‘controlled and contained’, beyond ‘God said so’?
D. What evidence do you have that a lapse in one’s libidinal restraint will, as you write, ‘clearly destroy a person and those around them’? Here even your other examples miss the point somewhat. A lapse into unchecked greed may (not always) destroy one’s fortune and perhaps reputation, but unless we’re talking about jumping stockbrokers, the person will be alive and well – although perhaps a little less well-off than before!
  1. I take exception to your comparing contraception to needle exchanges. You are correct that both seek to prevent a particular occurrence from happening, but there the validity of the comparison ends. Needle exchanges and similar programs are established with the idea that they are a safe place where users will not be coldly dismissed out of hand as useless junkies, a place where people actually care about them and their condition as human beings, even a place where they can start looking for help in throwing off their chemical dependence. Although to you the exchanges may seem to be treating only the ‘symptoms’ or measurable effects of cross-contamination, they are in fact using that surface treatment to try to reach deeper and help people society has left behind.
You give this purpose a bit of lipservice at the end of your sixth paragraph (although as I write this you haven’t provided the source for your citation, and have not given actual statistics); but even if these programs are not cleaning up the streets immediately, are they not still doing good? According to the teachings of your faith, contraception does no good at all, and is in fact evil in and of itself; so how valid is a comparison which sets an evil up against a well-intentioned program which does in fact do some or much good?
  1. Your article obviously focuses on the United States. The American attitude towards sex is terribly distorted. We are probably approaching this identical position from opposite sides: from my perspective, most Americans regard sexuality with the same strange combination of willful ignorance, prurient interest, disgust, and fascination which is perhaps – unfortunately – the longest-lasting legacy of our Puritan forebears, to whom sexuality was not so much a gift from God as a temptation from the Devil.
Other Western cultures do not suffer from this peculiar malady whereby sex is taboo while ridiculous violence is splashed across TV screens for children of all ages to see. Your article will not speak to anyone who sees sexuality in a manner different from the viewpoint we inherited from the Puritans. You need to make the case that sex is something sacred – not even necessarily in any sense regarding the divine, but that it is something set apart – the original meaning of the word ‘holy’. Argue that sex without love is an empty, wasted experience and build on that, and perhaps then you’ll have something to work with when writing for a broader audience.

(continued)
 
  1. Even while arguing for self-control, you do not acknowledge the failings of this approach. You admit that humans are fallible and prone to rash decisions, yet you still propose that a solution solely dependent on human responsibility is the only reasonable option! Where is the admission that virginity pledges, that prize of the abstinence movement, do absolutely nothing statistically noticeable? Where is the commentary on the outright creepiness of ‘chastity balls’, where daughters (nothing of the sort is done for male children – funny, isn’t it?) in white dresses put on rings and place their virginity in the care of their fathers?
For all you say that the ‘self-control is unrealistic’ reply is a cheap dodge, a whole lot of people end up right there. And yes, they don’t suffer from a sex addiction – they suffer from being human. What would you expect? The mere idea of abstinence is hardly the panacea you make it out to be. Remember: nobody is perfect – then write with that in mind.

People aren’t perfectly responsible. The Church has its own opinions as to why that is, but in the end the reason really doesn’t matter overmuch. Few will ever live up to the ideals you propose. So again, there are some questions you need to address:

A. Why is ‘sexual self-control is unrealistic’ a cop-out, particularly in light of studies on the laughable efficacy of abstinence pledges and so on?
B. What makes responsibility in sexual matters more important than responsibility in different areas which may still concern other people?
C. How can you say that ours is a society ‘without bounds and limits’ with regard to sexuality when the sexual act itself is still heavily censored in all broadcast media? Beyond the internet, which frankly is a cesspool of the worst society has to offer and the use of which by children should be closely monitored by parents, it takes some effort to find graphically sexual material: subscriptions to premium cable channels on TV, to pornographic magazines, et cetera (with the caveat that teenagers can pretty much get off on pictures of two pears next to each other). Ours is hardly a society in which free love and free porn reign supreme. We’re capitalists, aren’t we! 😉

Ultimately what you have right now is a beautiful sermon to the choir. I do not think it will have the effect on others you hope for; your arguments are too directly aimed at orthodox Roman Catholic thinking – which philosophy any who hold to already agree with you. Broaden your arguments, write for those who do not believe as you do, and then you might have an effect. Otherwise you’re just shouting into an echo canyon.
 
Atlantic City and the State of New Jersey, starting in November 2007, introduced a controversial program to prevent and reduce HIV and hepatitis infection amongst intravenous drug users: they started a needle-exchange program to encourage drug users to avoid sharing needles and to use a fresh needle every time they sought a fix. Similar programs were also established in Camden, Paterson, and Newark.

What’s shocking about this program is that instead of solving the underlying problem (intravenous drug abuse) these cities sought to cure the symptoms; namely, HIV and hepatitis infection due to the sharing of unclean needles. Instead of trying to help free addicts of their addictions once and for all—removing their risk for HIV/hepatitis infection completely—it simply encourages these individuals, albeit unconsciously, to continue in their destructive habit. A news article on the subject(1) shows that while the Atlantic City program has successfully distributed tens of thousands of clean needles to addicts, it has done a poor job of getting those addicts to quit.

And understandably so: as long as addicts are given the tools with which to continue their addictions—and as long as such a program exists to give even unconscious support for their habits—Atlantic City and its other New Jersey sister cities cannot expect to see a reduction in intravenous drug abuse. And they won’t.
You might want to rethink the way you use the Atlantic City needle exchange program. You say that the program was intended to reduce the spread of HIV and hepatitis, and then point out that it did not encourage addicts to quit. The reader’s natural question is “well, did it reduce HIV and hepatitis?” I am guessing that it did, and most readers will assume the same. If it did not reduce HIV and hepatitis, you should say so. That would be a much more powerful argument. If the program succeeded in reducing disease, but not the underlying drug activity, then you need to say a little more about why the program was a failure. Otherwise the natural rejoinder is that reducing abortion and unwanted pregnancy is the goal, and that if contraception does that without reducing sex that would be OK.

I should add, without necessarily endorsing your conclusions, that I think the article is well written and pretty well put together. I just think this part could be better.
 
I haven’t read it yet but hope to read it soon. 😦

Another point to make, sorry if you already make it or this is unrelated, - abortion does not respect the rights of the woman babies.

Gianna Jessen was a survivor of an 18 hours saline abortion to her 17 year old parents. giannajessen.com/ Christian singer now. She has cerebral palsy as a result of the abortion and must live with it for the rest of her life. Many other abortion survivors have complicated medical conditions for the rest of their lives. 😦

Are her rights respected?
Is her right to life respected?
Is her right to the pursuit of happiness respected?
Is she valued as a person equal to her mother?
(From the Declaration of Independence and 14th Amendment)

My priest told me that the only three times in history has the definition of a person been redefined: Roe v. Wade, Dred Scott, Nuremburg Laws. I don’t know if this is true but it may be worth checking on. :eek:

One might also consider communicating with our elected officials - Obamas and Bidens and Sebeliuses and Pelosis in addition to your newspaper.

P.S. Statistics show that the divorce rate among those who practice NFP is very very low. I’m not sure just how low it is or if the stats were found correctly but somehwere around 2% to 5% the last I saw. :eek:
 

The Underlying Problems in the Abortion Debate

Many today are rightly worried about the issues of abortion and STD infection. Many want to ensure that girls avoid having unintended pregnancies and that both sexes avoid catching an STD. The most commonly proposed solution to this problem is contraception or, by extension, increased access to contraception. Many claim that this will reduce instances of unintended pregnancies and STD infection and will allow individuals to enjoy sex “safely”. But what this mindset fails to realize is that the underlying problem is not a lack of contraception but a lack of self-control. It also fails to truly recognize the powerful and inherently risky nature of sex itself (I say “truly recognize” because the use of contraception implies an individual’s acceptance of the risk involved in sex, but a refusal to completely mitigate that risk by avoiding sexual activity).
I’d suggest you not use acronyms such as STD, instead use “Sexually transmitted diseases” (STD) and not use the phrase
“STD infection”

It is vital, then, that society once again views sex as it truly is: a powerful and risky act that requires control. It is something that must be controlled and contained, not ever allowed to run rampant as it has in modern Western society. It is very much akin to a person in control of a crazed stallion. That stallion must be tamed and controlled for the safety of the rider themselves and those around them. If this is not done, the person becomes “tamed” by the stallion itself and the animal runs rampant. If it remains out of control long enough, then the rider and those around them will inevitably get hurt. Thus, it is vital that sexual activity, like a wild animal, be viewed as the powerful thing it is and be contained and controlled before it is too late.
Watch your use of the word “It”. This is confusing such as the following sentence:
“It is vital, then, that society once again views sex as it truly is”

Redo the sentence without the word “it.”

But society has largely ignored this, sometimes even angrily opposing anyone who even attempts to promote the ideals of self-control. It is this rejection of self-control that has led to the current problem of unintended pregnancies and STD infection, not a lack of contraception. The popular mantra “if it feels good, do it”—born out of the sexual excesses of the late 1960’s—has done great harm to society and led to the creation of a culture that refuses to tame itself. It is this mantra that has devalued and downplayed the critical need for self-control in society.
Can you support this statement with facts ?

But despite the harm the “free love” philosophy has done to society, our culture continues to reject any notion of self-control regarding sexual matters. Instead of fighting and correcting the underlying problem itself, we instead seek to promote and continue its practice by making poor excuses for ourselves and others, but most importantly by promoting the use of contraception. It must be noted that contraception does not solve the underlying problem but only seeks to deal with the results of that problem. I will now cite an example that—although it doesn’t deal with sex—does highlight the logic behind the promotion of contraception and the problems with that logic.

Atlantic City and the State of New Jersey, starting in November 2007, introduced a controversial program to prevent and reduce HIV and hepatitis infection amongst intravenous drug users: they started a needle-exchange program to encourage drug users to avoid sharing needles and to use a fresh needle every time they sought a fix. Similar programs were also established in Camden, Paterson, and Newark.

What’s shocking about this program is that instead of solving the underlying problem (intravenous drug abuse) these cities sought to cure the symptoms; namely, HIV and hepatitis infection due to the sharing of unclean needles. Instead of trying to help free addicts of their addictions once and for all—removing their risk for HIV/hepatitis infection completely—it simply encourages these individuals, albeit unconsciously, to continue in their destructive habit. A news article on the subject(1) shows that while the Atlantic City program has successfully distributed tens of thousands of clean needles to addicts, it has done a poor job of getting those addicts to quit.

And understandably so: as long as addicts are given the tools with which to continue their addictions—and as long as such a program exists to give even unconscious support for their habits—Atlantic City and its other New Jersey sister cities cannot expect to see a reduction in intravenous drug abuse. And they won’t.

While this is not meant to imply that those who lack self-control are sex addicts (although there are sex addicts out there, who should seek therapy to free them from their devastating addiction), the logic used to promote contraception is the same as that used to promote the needle-exchange program: instead of addressing the underlying problems we simply seek to treat the outcomes of this activity. By increasing our use and promotion of contraception we are only working to promote the very activity that is causing all these problems to begin with (rather than working to control and tame our sex drives).

End of Part I, see Part II next
 
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