E
Elijah_Baley
Guest
I’m using a paraphrase of C.S. Lewis’ poached egg argument in a polite, lengthy discussion with an atheist — a wonderful thing this is — but my statement of it isn’t terribly convincing. I left enough room for the following objections:
Morality does not exist to tell us when we are right. It exists to tell us we are wrong. If Christ is not divine, and merely an empirically transcendent great moral teacher, you need only build the thickest walls of pretense and presumption and ego and pride and you will never actually transform in substance to something better. He was only human, after all. So am I.
Where should I restate? Where should I retract? Where should I concede the point? Remember: the point of arguments is not to win but rather to find the truth. No sophistry, please.
- What difference does it make if the teacher is a deity? I suspect that your position is that people can reject the teachings of a human – and therefore fallible – teacher, but they will surely embrace the teachings of a divine teacher. But this seems to beg the question. If they don’t accept his moral teachings, which definitely make sense, why should they accept his claim to divinity, which is nowhere near as sensible? Your position is that they must accept a hard-to-believe supposition in order to accept an easy-to-believe set of moral laws.
- Just as no human is perfectly good, no human is perfectly evil. Every human possesses some capacity to recognize good and evil and see the merit of excellent moral teaching. Therefore, every human is able to learn something from a great moral teacher, even if that human does not learn everything that the teacher has to offer. Each and every one of us has something to learn from Jesus Christ, the Buddha, Socrates, Mohammed, and Confucius. None of us will ever truly master those teachings – even Jesus lost his temper and started hitting people once.
Morality does not exist to tell us when we are right. It exists to tell us we are wrong. If Christ is not divine, and merely an empirically transcendent great moral teacher, you need only build the thickest walls of pretense and presumption and ego and pride and you will never actually transform in substance to something better. He was only human, after all. So am I.
Where should I restate? Where should I retract? Where should I concede the point? Remember: the point of arguments is not to win but rather to find the truth. No sophistry, please.