No it does not, but an reading of the documents makes it very clear again where John Paul II stood. The USCCB could not be clearer on the issue. The question is again, given that the Vatican has spoken of its deep question of whether it can be defended any more with the clear statement of your countries bishops…why would you choose to follow your own desires? See my blog post today, for a rather lengthy rundown of the DP along with citations to various documents.
Becuase the Church stated very clearly that the opinions of church officals were not bindng on Catholics.\
Once more All from the USCCB site:
While we have warned of the potential moral dangers of embarking on this war, we have also been clear that there are no easy answers. War has serious consequences, so could the failure to act.
People of good will may and do disagree on how to interpret just war teaching and how to apply just war norms to the controverted facts of this case. We understand and respect the difficult moral choices that must be made by our President and others who bear the responsibility of making these grave decisions involving our nation’s and the world’s security (
Catechism #2309).
usccb.org/sdwp/peace/stm31903.shtml
**By its military intervention in Iraq, the U.S. government has taken on a moral obligation to engage in a difficult, long-term process of nation building. **In resolving to restore sovereignty to the Iraqi people, it has embarked on an extraordinary effort at rebuilding a country after decades of a corrupt and brutal dictatorship and years of devastating sanctions. This effort will have to continue and be strengthened so that, in concert with the international community, our country can help empower the Iraqi people to create a society of peace and justice. In renewing our moral concerns and calling for our nation to recognize both its limitations and responsibilities, we also renew our call for prayer for those who serve our nation and their families, for the people of Iraq, and for a region and world broken by violence and longing for peace.
As pastors and teachers, we understand that there are no easy answers. **People of good will may differ on how traditional norms apply in this situation. **The gravity of the threat and whether force would be preemptive are matters of debate, as are the potential consequences of using or failing to use military force.
usccb.org/sdwp/international/iraqstatement0203.shtml
There are no easy answers. Ultimately, our elected leaders are responsible for decisions about national security, but we hope that our moral concerns and questions will be considered seriously by our leaders and all citizens. We invite others, particularly Catholic lay people – who have the principal responsibility to transform the social order in light of the Gospel – to continue to discern how best to live out their vocation to be “witnesses and agents of peace and justice” (
Catechism, #2442). As Jesus said, “Blessed are the peacemakers” (Mt. 5).
usccb.org/bishops/iraq.shtml
. Hence, the Magisterium (teaching authority) of the Church has the right and even duty in cases in which an unjust war is proposed or entered into to speak on the matter and if necessary, to oblige Catholics in conscience to object and refuse to participate.
As to the present crisis, many Catholic leaders have spoken against a War on Iraq, yet they have stopped short of insisting upon a course of action for Catholics in the military
usccb.org/sdwp/peace/military2.shtml
While the Church exhorts civil authorities to seek peace, not war, and to exercise discretion and mercy in imposing punishment on criminals, it may still be permissible to take up arms to repel an aggressor or to have recourse to capital punishment. There may be a
legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia.
priestsforlife.org/magisterium/bishops/04-07ratzingerommunion.htm