All of this has caused me to study the old “Distributist” writings of people like Belloc, Chesterton and at least three Popes. If we’re all going to be “on our own” in a not-too-charitable society, which is where both parties tend to put us, then we need to understand the philosophical approaches to it, and work to create the hopefully productive and charitable “mini-societies” that are our own families and circles of associates. That’s not so easy, and one has to adapt to the economics of our time, but I don’t suppose it ever was easy.
I agree with you. I think distributionist theory has a lot of worth. (
See wikipedia synopsis here.) But it too is an ideal – much like the ideal of a theocracy under a truly
just and moral, Catholic monarch would, in many ways, be ideal. (I’m sure non-Catholics would disagree.)
But each of these ideals, when applied to the Real World (i.e., Culture of Death) gets distorted. Much as the communist manifesto of Marx becomes atheistic/totalitarian socialism in reality, and much like the “invisible hand” free-market system of Adam Smith becomes the Darwinian capitalistic world economy we all know and love today
Distributism is a wonderfully Catholic socio-political ideal. But would it hold in the Real World? Or would it degrade into either socialism or capitalism (as it is designed to be the best of both worlds)?
The United States is almost 232 years old, already, and well entrenched in its modernist ways. Can such revolutionary change occur in the present era?
Complicating factors, in my opinion, is the two-party system we are left with. It wasn’t always so – Early in the development of this great nation, there were many parties. But now, we are left with the “Democrats” and the “Republicans” from which to choose. And neither of these parties are what they once were. The democrats are a far cry from the great party of the 1940s. And the GOP is anything but grand nowadays.
Practically speaking, for a politician to win a major election, he needs to join one of these parties. But that usually requires espousing the entire “party platform,” whether he personally wants to or not. And so, every candidate loses his uniqueness and becomes plain-old “democratic” or “republican.”
To complicate things further, the parties are, in many ways, growing more and more “moderate” and more and more similar. Sure, there are some differences (e.g., taxes), but these are not at the same level as more important moral issues.
So, yes, I agree with you. There are many ideals, and I wish we had the option of effecting such ideals in actuality. But as that won’t work, we have to make due with what we got. That’s why Catholic Answers issued the
Voter’s Guide, and why I added the sixth criterion for social justice. Also, I recommended that we choose the candidate with either the
most Catholic positions or the
fewest violations of the non-negotiable issues.
Sigh.
These are difficult times we live in.