That 40% may be in the U.S.
no that is 40% world wide. Numbers vary from one source to the next, but basically it comes down to this worldwide (in millions):
Orthodox 225-250
Catholic 1100-1200
Anglican 80
Other Christian 750-800 (a
source )
…so excluding the Orthodox, at one time, about 500 years ago, the Catholics made up about 100% of western Christians. Now they make up about 55-60%. That’s quite a drop.
The total Catholic population is over 1 billion and is gaining every year.
and the total “other Christian” population is growing a little faster. Another thing that you might have failed to take into account is that the Catholic numbers benefit from the baptisimal certificate factor. A fellow may not have seen a Catholic Church in decades, but b/c he was baptized in a Catholic Church, he is often counted as Catholic in a typical head count. It is quite possible that amongst devout Christians, Catholics constitute a minority…a very sizeable minority, but a minority nonetheless…just saying…
I don’t know. A question is asked about a subject I have researched, I give the results of the research and then I am totaly misunderstood and vilified by all for doing so.
a good rule of thumb is that, if you find everyone disagreeing with you, you just might be wrong. I think Gurney and Shiranui117 have done a pretty good job of deliniating what we see as your error…you might want to reconsider their points.
Returning to the subject of this thread, did your research in this area cause you to consider Latin America (home to almost 1/2 of the world’s Catholics)? Here is an
article from a Catholic magazine discussing why people leave the Catholic Church for Protestantism in Brazil. Given that Latin America has the biggest chunk of the world’s Catholics and given that Brazil is the largest country in Latin America the answers provided by this article are likely valid for many, many once Catholics, now Protestants. Some tidbits:
a) “Seventy-one percent of Brazilians are Catholic; 11 percent are Protestants (mostly Evangelical, Baptist, Adventists and members of the Assemblies of God);”
b) "In many respects Brazilian Protestants are better Catholics than are Brazilian Catholics… While 70 percent of all Brazilians believe that God is concerned about them as individual persons (also the highest in the world), 76 percent of those who have converted believe in this personal concern. Converts are also significantly more likely to believe in life after death, heaven, hell and miracles. Seventy percent of the converts believe in the literal, word-for-word inspiration of the Bible, but so do 59 percent of those who remain Catholic…
c) “Those who remain Catholic, very religious by all comparisons with other countries, seem less religious only in comparison with those who have converted to Protestantism. Can this phenomenon be explained by the fact that the Protestant denominations, fundamentalist for the most part, are able to make more intense religious demands on their members or by the fact that those who join are looking for a more intense and demanding religious community? Perhaps some combination of both factors is at work.”
d) “Converts…are less likely to be well educated, more likely to be women, less likely to be from the Northeast (cities like Recife, Fortaleza and Salvador). Parental religious devotion, age, city size, rural dwelling, income, race, confidence in public institutions and lack of political affiliation do not correlate with conversion.”
e) " More than one out of five of those who were raised Catholics leave the church—9 percent to Protestantism, 4 percent to the cults and 9 percent to join those with no religious affiliation. However, Catholicism has a higher rate of retention than do any of the other religious groups. More than two-fifths of those who were raised Protestant are no longer Protestant, which is what one would expect of sect-like groups. The Catholic Church picks up 16 percent of those who were raised Protestants. Obviously religious change in Brazil is frequent."
f) “Perhaps the high defection rate among those raised Protestant (42 percent) can be explained by the fact that the younger generation of Brazilian Protestants do not find the demands, and the apparent enthusiasm that supports them, attractive.”