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EnchantedEve
Guest
With regards to priestly celibacy, the issue as regards to discipline vs. intrinsic sin, is very much relevant. As regards to the view conveyed as to value of celibacy, I quote again:
Our Lord, St. Matthew 19:12:
For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
St. Paul, 1 Corinthians 7:7-8, 32-35
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. I say therefore to the unmarried and widows, it is good for them if they abide even as I…But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: But he that is married careth for the things that are of the world, how he may please his wife. There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
Herein lies the foundation of Catholic teaching regarding preferability of the celibate state, that it is of greater merit to priestly life than the married state.
The Catholic Encyclopedia 1911
regarding celibacy: “Virginity and marriage both holy, but in different ways. The conviction that virginity possesses a higher sanctity and clearer spiritual intuitions, seems to be an instinct planted deep in the heart of man.” Actually, the whole article is a good read!
Council of Trent:
CANON X.- “If any one saith, that the marriage state is to be placed above the state of virginity, or of celibacy, and that it is not better and more blessed to remain in virginity, or in celibacy, than to be united in matrimony; let him be anathema.”
I do not think you implied the above, but it again goes to show the view of the Church on celibacy as a higher and more sacred calling, more fitting to priestly life, than being married. To say that celibacy is mere discipline would be to ignore its rich doctrinal history, and to make it into a teaching far less than it truly is. In fact, you will find much more on the teaching of celibacy in the Church than polygamy.
Again, nowhere have I claimed polygamy is a good or that the Church should permit polygamy, only that it is not of its own nature sinful, and that while not permissible and certainly not good, in theory two or more Catholic marriage can exist and that this is not an impossibilty. The Catholic Faith has rendered polygamy not fitting for Christians, and that is all we need to know.
Hope this makes my point a little clearer. I try to avoid being vague!

Our Lord, St. Matthew 19:12:
For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
St. Paul, 1 Corinthians 7:7-8, 32-35
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. I say therefore to the unmarried and widows, it is good for them if they abide even as I…But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: But he that is married careth for the things that are of the world, how he may please his wife. There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
Herein lies the foundation of Catholic teaching regarding preferability of the celibate state, that it is of greater merit to priestly life than the married state.
The Catholic Encyclopedia 1911
regarding celibacy: “Virginity and marriage both holy, but in different ways. The conviction that virginity possesses a higher sanctity and clearer spiritual intuitions, seems to be an instinct planted deep in the heart of man.” Actually, the whole article is a good read!
Council of Trent:
CANON X.- “If any one saith, that the marriage state is to be placed above the state of virginity, or of celibacy, and that it is not better and more blessed to remain in virginity, or in celibacy, than to be united in matrimony; let him be anathema.”
I do not think you implied the above, but it again goes to show the view of the Church on celibacy as a higher and more sacred calling, more fitting to priestly life, than being married. To say that celibacy is mere discipline would be to ignore its rich doctrinal history, and to make it into a teaching far less than it truly is. In fact, you will find much more on the teaching of celibacy in the Church than polygamy.
Again, nowhere have I claimed polygamy is a good or that the Church should permit polygamy, only that it is not of its own nature sinful, and that while not permissible and certainly not good, in theory two or more Catholic marriage can exist and that this is not an impossibilty. The Catholic Faith has rendered polygamy not fitting for Christians, and that is all we need to know.
Hope this makes my point a little clearer. I try to avoid being vague!