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FireFromHeaven
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I recently heard on a radio news station that there is a movement to legalize polygamy? How can we Catholics stand against this? Do we have arguments for it? If not we better get started.
How about “you people are nutcases”. But in all seriousness, we should oppose it because it’s evil.I recently heard on a radio news station that there is a movement to legalize polygamy? How can we Catholics stand against this? Do we have arguments for it? If not we better get started.
Keep in mind that polygamy is part of the teachings of some religions, for example muslims and some LDS groups. If it’s part of part of one’s religious teachings it becomes more complicated than when it’s a secular person’s mere preferences.I recently heard on a radio news station that there is a movement to legalize polygamy? How can we Catholics stand against this? Do we have arguments for it? If not we better get started.
Legally, in the secular world, I don’t see any argument against it. That’s because in many cases gay marriage is legal. Historically, polygamy has been accepted in major cultures and religions in the past, and still is in some parts of the world. That is to be contrasted with gay marriage, which was never accepted by any major culture or religion. If a marriage that was never accepted in history is deemed legal, I cannot see any reason why a marriage that has been accepted historically would not be allowed.I recently heard on a radio news station that there is a movement to legalize polygamy? How can we Catholics stand against this? Do we have arguments for it? If not we better get started.
The traditional arguments against polygamy have included that it is exploitative to women and children, that is violates natural law, and that is is contrary to Scripture.I recently heard on a radio news station that there is a movement to legalize polygamy? How can we Catholics stand against this? Do we have arguments for it? If not we better get started.
good analysis, thanks for the references.The oddity is that the monogamous marriage laws once stood alongside laws against fornication and adultery. For good or ill, society*** no longer maintains prison cells*** for fornicators and adulterers and the whole thing is a total mess.
Even the same-sex marriage proponents understand it’s all about getting legal–mostly monetary–benefits from government or government-mandated benefits. Yet homosexuals gain a certain moral "high ground" if they cannot visit one another in the hospital or designate anyone they choose as a beneficiary for some benefit. It seems as though–since we can’t punish them for the truly aberrant things they do–let’s screw them out of the everyday benefits the rest of us enjoy.
Christians and the Church happily played the game, thinking we could harness the coercive power of government to supplement moral teachings. Now the worm has turned and the whip is in another hand. The coercive power of the government is now aimed at us.
Most of us are learning nothing from this experience. We are in the toilet, circling the drain, but still reaching for the handle. Stupid.
I pray that if we ever recover our moral sense as a society, we will think hard about using the government to punish moral violations of this sort. As Saints Augustine (here) and Thomas Aquinas (here) have both pointed out, making sexual morality subject to the criminal laws simply causes more harm than good.
I agree. In fact, if you researches primitive tribal groups largely unaffected by modern culture, you’ll find that polygamy (and variants thereof), exist.I find it utterly bizarre that we ended up in the situation where most people are seriously arguing that same-sex couples can be legitimately married, but then balk at the idea of polygamy, which actually does have a natural law case in support of it.