W
w_stewart
Guest
She is a revered saint in the Catholic Church.Joan of Arc burned as a witch by English Catholic.
She is a revered saint in the Catholic Church.Joan of Arc burned as a witch by English Catholic.
What do you do when somebody comes to steal something the most precious for you? Muslims conquered the Holy Land and christians simply wanted to liberate it. Unfotrunatelly many bad things happened then as well.So, when the pope declared the crusades, was he doing the devil’s work?
And then when the pope said it was okay to burn ‘witches’.
So, how can the pope be infallible about religious matters if he has been wrong two major times in history so far?
Where in England, then, was she burned?She is a revered saint in the Catholic Church.
This statement is somewhat off on a number counts. As the Wikipedia item you cite later makes clear, she was burnt for heresy and not witchcraft. She was also condemned by a court presided over by a French bishop (albeit one who recognized the claim of the English king to the French throne).Joan of Arc burned as a witch by English Catholic.
From New Advent:It was customary for a captive’s family to ransom a prisoner of war. Joan and her family lacked the financial resources. Many historians condemn Charles VII for failing to intervene. She attempted several escapes, on one occasion leaping from her 70 foot (21 m) tower in Vermandois to the soft earth of a dry moat, after which she was moved to the Burgundian town of Arras. The English government eventually purchased her from Duke Philip of Burgundy. Bishop Pierre Cauchon of Beauvais, an English partisan, assumed a prominent role in these negotiations and her later trial …
To summarize some major problems, the jurisdiction of judge Bishop Cauchon was a legal fiction. He owed his appointment to his partisan support of the English government that financed the entire trial. Clerical notary Nicolas Bailly, commissioned to collect testimony against Joan, could find no adverse evidence. Without such evidence the court lacked grounds to initiate a trial. Opening a trial anyway, the court also violated ecclesiastical law in denying her right to a legal advisor. Upon the opening of the first public examination Joan complained that those present were all partisans against her and asked for “ecclesiastics of the French side” to be invited.
I made a minor point that Joan was burned by English Catholics as a Heretic. Technically those who passed judgment were French Bishops but they sided with the English claims. I never said that she was executed by the Church. It appears that I unintentionally upset some because of this error. Never the less, heretics (that were also suspected of being witches) were burned. It would not matter to me whether I was burned as a witch or a heretic, I would be just as dead.On the other hand, after the middle of the thirteenth century, the then recently-constituted Papal Inquisition began to concern itself with charges of witchcraft. Alexander IV, indeed, ruled (1258) **that the inquisitors should limit their intervention to those cases in which there was some clear presumption of heretical belief (manifeste haeresim saparent), but Hansen shows reason for supposing that heretical tendencies were very readily inferred **from almost any sort of magical practices. Neither is this altogether surprising when we remember how freely the Cathari parodied Catholic ritual in their “consolamentum” and other rites, and how easily the Manichaean dualism of their system might be interpreted as a homage to the powers of darkness. It was at any rate at Toulouse, the hot-bed of Catharan infection, that we meet in 1275 the earliest example of a witch burned to death after judicial sentence of an inquisitor, who was in this case a certain Hugues de Baniol (Cauzons, “La Magic”, II, 217).
Still there can be no doubt that during the fourteenth century certain papal constitutions of John XXII and Benedict XII (see Hansen, “Quellen und Untersuchungen”, pp. 2-15) did very much to stimulate the prosecution by the inquisitors of witches and others engaged in magical practices, especially in the south of France. In a witch trial on a large scale carried on at Toulouse in 1334, out of sixty-three persons accused of offences of this kind, eight were handed over to the secular arm to be burned and the rest were imprisoned either for life or for a long term of years…
In 1324 Petronilla de Midia was burnt at Kilkenny in Ireland at the instance of Richard, Bishop of Ossory;…
The victims of the inquisitors, e.g. at Heidelberg in 1447; or in Savoy in 1462, do not seem to have been quite so numerous. In France at this period the crime of witchcraft was frequently designated as “Vauderie” through some confusion seemingly with the followers of the heretic, Peter Waldes. But this confusion between sorcery and a particular form of heresy was unfortunately bound to bring a still larger number of persons under the jealous scrutiny of the inquisitors…
Institoris started a witch campaign at Innsbruck in 1485, but here his procedure was severely criticised and resisted by the Bishop of Brixen (see Janssen, “Hist. of Germ. People”, Eng. tr., XVI, 249-251). So far as the papal inquisitors were concerned, the Bull, especially in Germany, heralded the close rather than the commencement of their activity. The witch-trials of the sixteenth and seventeenth centuries were for the most part in secular hands…
What’s the point? All I said was that St. Joan of Arc is a revered Catholic saint.Where in England, then, was she burned?
Pardon me, but what does this have to do with Pope & Infallibility?It’s wonderful that she is a revered saint, but the point is, she died in France, not in England. That point was never clarified.
Nothing, but that’s partly our point.Pardon me, but what does this have to do with Pope & Infallibility?![]()
Of course you left. You want “cheap grace.”As a Catholic, I was taught many “traditions of men” which were philosophically rationalized to agree with the Bible. I did not understand the Scriptures nor the power of God, but after my salvation the words of Jesus became true to me: “You shall know the truth and the truth will set you free… If therefore the Son shall make you free, you shall be free indeed” (John 8:32,36). In the Catholic Church I was not free. I had no assurance of my salvation because, as a Catholic, my salvation depended on the Sacraments of the (RCC) church, the intermediation of Mary and the saints, and the forgiveness of God rested upon the priest through the confessional and the Sacrifice of the Mass. I did not realize the free gift of the Almighty God in Jesus Christ by faith alone.
**Another reason for my leaving the Roman Catholic church is the supposed “infallibility of the pope.” It is taught in the RCC that the pope is the successor of Simon Peter. They claim that Jesus gave Peter the authority of the church and that Jesus gave Him the infallibility to go along with it.
It is evident in the Bible that Peter was not a pope but an elder by his own confession (1 Peter 5:1). There is no Scriptural evidence of Peter going to Rome. It was Paul’s call of God to the Romans. In Paul’ s letter to the Romans, his greetings do not include Peter (Romans 16). In the Book of Matthew, Jesus told Peter that We would build His church upon Himself (Jesus), not Peter. If Jesus built it upon Peter and gave Him infallibility, then why was Peter used of Satan in the following verses, requiring the rebuke of Jesus? (Matthew 16:23). Why does Peter in his own epistle call Jesus the Rock, not himself? (1 Peter 2). Paul only calls Jesus the “Rock” (1 Cor. 10:4). If Peter were infallible, then why would Paul have rebuked him? (Galatians 2:11-21) My friend, it is evident that the false teaching that Peter was pope and that the pope is infallible, whether sitting on a chair or standing on a roof, is not anchored in the Bible.
It is evident that there is One who sits on His Throne who offers you salvation in Him alone! His name is Jesus and He will judge by His Word, not tradition!
**
go for it - That’ll really win 'm back :nope:Of course you left. You want "cheap grace.
Dear Notself,Isn’t Grace a gift?
Gods grace is definately a gift. His Son has the scars to prove it.Isn’t Grace a gift?