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Pope Benedict XVI speaks out on Out Side The Church There is No Salvation and indifferentism.
God Bless Pope Benedict XVI.
catholicnewslive.com/story/568849
“He also speaks of a “profound evolution of Dogma” with respect to the Dogma that there is no salvation outside the Church. This purported change of dogma has led, in the pope’s eyes, to a loss of the missionary zeal in the Church – “any motivation for a future missionary commitment was removed.” Pope Benedict asks the piercing question that arose after this palpable change of attitude of the Church: “Why you should try to convince the people to accept the Christian faith when they can be saved even without it?” [Indifferentism is pernicious and corrosive! I will add that our identity is undermined through liturgical worship which is not sufficiently focused on the transcendent, not aimed at an encounter with Mystery, not helpful in our dealing with our fear of death.] As to the other consequences of this new attitude in the Church, the Catholics themselves, in Benedict’s eyes, were less attached to their Faith: If there are those who can save their souls with other means, “why should the the Christian be bound to the necessity of the Christian Faith and its morality?” asked the pope. And he concludes: “But if Faith and Salvation are not any more interdependent, even Faith becomes less motivating.””
God Bless Pope Benedict XVI.
catholicnewslive.com/story/568849
“He also speaks of a “profound evolution of Dogma” with respect to the Dogma that there is no salvation outside the Church. This purported change of dogma has led, in the pope’s eyes, to a loss of the missionary zeal in the Church – “any motivation for a future missionary commitment was removed.” Pope Benedict asks the piercing question that arose after this palpable change of attitude of the Church: “Why you should try to convince the people to accept the Christian faith when they can be saved even without it?” [Indifferentism is pernicious and corrosive! I will add that our identity is undermined through liturgical worship which is not sufficiently focused on the transcendent, not aimed at an encounter with Mystery, not helpful in our dealing with our fear of death.] As to the other consequences of this new attitude in the Church, the Catholics themselves, in Benedict’s eyes, were less attached to their Faith: If there are those who can save their souls with other means, “why should the the Christian be bound to the necessity of the Christian Faith and its morality?” asked the pope. And he concludes: “But if Faith and Salvation are not any more interdependent, even Faith becomes less motivating.””