S
seakelp
Guest
I picked up a copy of this little book by Pope Emeritus Benedict. They are translations of some sermons he gave in the 1960s to a Catholic school. I’d never read the Pope Emeritus’s work before, and I was frankly a bit surprised at the power and beauty of his writing. Most of the time, you hear that his writing is academic and stuffy, too abstract and theological to be of much interest to the common man.
But these sermons profoundly touched me. I wanted to share this particular passage, which I thought was an extremely courageous thing to say:
But these sermons profoundly touched me. I wanted to share this particular passage, which I thought was an extremely courageous thing to say:
It has been asserted that our century is characterized by an entirely new phenomenon: the appearance of people incapable of relating to God. As a result of spiritual and social developments, it is said, we have reached the stage where a kind of person has developed in whom there is no longer any starting point for the knowledge of God. Whether that be true or not, we would have to admit that our distance from God—the obscurity and the dubiousness surrounding him today—is greater than ever before; indeed, that even we who are trying to be believers often feel as if the reality of God is being withdrawn from between our hands. Do we not ourselves often begin to ask where he is amid all the silence of this world? Do we not ourselves often have the feeling that, at the end of all our thinking, we have only words in our grasp, while the reality of God is farther away than ever before?
And that takes us to a further step. I believe the real temptation for someone who is a Christian, as we experience it today, does not just consist in the theoretical question of whether God exists; or even the question of whether he is three or one; or even the question of whether Christ is God and man in one person. What really torments us today, what bothers us much more is the inefficacy of Christianity: after two thousand years of Christian history, we can see nothing that might be a new reality in the world; rather, we find it sunk in the same old horrors, the same despair, and the same hopes as ever. And in our own lives, too, we inevitably experience time and again how Christian reality is powerless against all the other forces that influence us and make demands on us. And if, after all our labor and efforts to live on the basis of what is Christian, we draw up the final balance sheet, then often enough the feeling comes over us that the reality has been taken away from us, dissolved, and all that remains in the end is just an appeal to the feeble light of our goodwill. And then in moments of discouragement like that, when we look back on the path we have traveled, the question forces its way into our minds: What is all this array of dogma and worship and Church, if at the end of it all we are still thrown back onto our own poor resources? That in turn brings us back again, in the end, to the question about the gospel of the Lord: What did he actually proclaim and bring among men?