And how am I being unchaste by having just same sex attraction?
Thank you for being so much holier than the priests you talk about. Christ would not require someone to spend out of control on therapy that may not have success and neither should we. Why do you always pop up on these threads? Just to condemn those with same sex attraction or what?
In fact there is merit in valiantly resisting these temptations, isn’t there? If we overcome a temptation is that not pleasing to God?
Everyone is called to chastity just like everyone is called to lead a prayerful life. These are virtues.
Absolutely. A traditional bit ot Catholic advice (which, sadly, you don’t hear much anymore) is “offer it up.” If you are faced with a problem you can’t solve, offer it up as a sacrifice. Regard it as your particular cross, and bear it patiently and prayerfully.
For those who have same sex attraction, or who are attracted to alcohol, drugs and many other things, offer it up.
As I see it, the process of offering something to the Cross is one of giving over the desire itself to Christ. In order to understand why this is inappropriate counsel for those with same-sex attraction, one need look no farther than St. Paul’s letter to the Romans.
While claiming to be wise, they became fools and exchanged the glory of the immortal God for the likeness of an image of mortal man or of birds or of four-legged animals or of snakes. Therefore, God handed them over to impurity through the lusts of their hearts 15 for the mutual degradation of their bodies. They exchanged the truth of God for a lie and revered and worshiped the creature rather than the creator, who is blessed forever. Amen. Therefore, God handed them over to degrading passions. Their females exchanged natural relations for unnatural, and the males likewise gave up natural relations with females and burned with lust for one another. Males did shameful things with males and thus received in their own persons the due penalty for their perversity. (
Romans 1:22-27)
This passage illustrates how the condition of same-sex attraction is itself the consequence of turning one’s back on the Grace of God. To therefore offer this disorder up to the cross without making serious efforts to correct it is akin to offering a sponge soaked in vinegar and gall to the Cross. Christ rejects such impious offerings.
As for the argument that Christ would not have us spend all of our money on a therapy that might not work, I urge you to recall what Christ said to the rich young man, to sell
everything he had. As far as the efficacy of the therapies involved, you might be interested to know what the psychologists who conduct this therapy have to say about the individuals who fail such programs. Ismond Rosen (“Psychoanalysis and Homosexuality: A Critical Appraisal of Helpful Attitudes,” in
Hope for Homosexuality, pp.40-41.), William E. Consiglio (“Doing Therapy in an Alien Culture with Christians Overcoming Homosexuality,”
Journal of Pastoral Counseling, p. 150), as well as Elizabeth Moberly, Charles Socarrides, Joseph Nicolosi and Gerald van den Aardweg all stress the importance of the patient’s
motivation in overcoming the homosexual condition. In other words, failure in therapy is due to an issue of the will and can therefore not be excused as something outside the realm of the individual’s control.
As far as chastity is concerned, it is a virtue far removed from mere sexual suppression. That it is no different is the lie that is currently in vogue among those who wish to make the Gospel more marketable to those with same-sex attraction at the expense of Truth. I have given a definition of chastity directly from the Chatechism and argued that, as formulated, it is virtue that cannot be practiced by one who experiences same-sex attractions. In the same way that a man in a sexual relationship with another man mocks the institution of marriage, a man with same-sex attractions who suppresses his sexuality mocks celibacy. Christians ought to have no patience for this other lie either.