Ah, loose-leaf catechism books. Gotta love 'em!
I hope you will take that as tongue-in-cheek as I intended it.
Certainly the Church has to deal with
some different scenarios in different generations. Few people anymore have to be concerned with who has the rights to wild animals on their farmland — “my farm, but the King’s deer” — but on the other hand, people 100 years ago didn’t have to be concerned with the ethics of pirated software or copyrights on downloaded books or movies.
I was referring more to the fact that basic morality never changes, and constantly-changing texts
could give the impression that it does, that faith and morality are dependent upon the times and what’s been taught “most recently”. I do believe there is a real danger of falling into the mindset of “recentism”. Time and again you will hear “modern” Catholics say “the teaching on X will eventually change, the Church will come around sooner or later and catch up with the times”. That’s the impression people have.
I would love to see people give themselves over to the teaching authority of the Church and see how they are transformed by it. I know how much I have changed since Pope Francis has blessed us with his unique charisms.
I understand what you are saying, but I cannot entirely subscribe to the concept of “we need to be most concerned about what the present Pope is most concerned about” and “we need not to worry about the things that the present Pope doesn’t worry about”. I am not suggesting that you are saying this, but some do.
I have been deeply inspired by some things Pope Francis has done — reinforcing the current judgment of the Church that capital punishment can’t be justified in today’s world, given our ability to detain and possibly rehabilitate even the worst criminals, his reiteration of the truth of
Humanae vitae, and his very generous treatment of the SSPX. The “pachamama” incident does concern me. There are other things I could cite as well, and I’m not the only one. Many terabytes of cyber-journalism have been burnt up over it.
And for what it’s worth, I’m not on board with the Luminous Mysteries and I never have been. I have never recited them except when forced to, when I would visit my son’s classroom. I don’t deny the Pope’s authority to promulgate them, and I’m not suggesting that they are in any way heterodox, I just choose not to pray them myself. The fifteen-decade rosary has a certain balance and harmony to it, and I disliked seeing it tampered with.