Pope Francis to wash feet of prisoners in pre-Easter Mass

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The Church will always have betrayers. Washing the feet of twelve prisoners, would then possibly send a message that the church is full of betrayers, which message I would not want to assume Pope Francis is portraying.
How are youth offenders in a juvenile detention centre betrayers? How are they any worse than the rest of us? Are all the people who walk down the aisle to receive Communion on any Sunday ‘whiter than white’?

A person in prison is no less worthy a person than someone not in prison. We are ALL sinners.
 
Could we assume that as ‘Sovereign of the Vatican City State’ that there is any temporal authority for modern Pontiffs, such as the overseeing of the Vatican Bank?

Or, is this temporal authority over the Vatican City State in title only for the Pontiff as one who gives his stamp of approval, while the cardinals of the Vatican City State and the Curia have the real decision making authority?

It seems then, that the dual pastoral and temporal authority of the last three Pontiffs have been in conflict with the holy image of the spiritual and pastoral authority of the Pope, and that decisions involving temporal affairs have been given over to the Cardinals.

As a Jesuit, could Pope Francis involve himself with the overseeing of the Vatican Bank, or any other temporal affairs of the Vatican City State which he thought were necessary?

I do appreciate your (name removed by moderator)ut and your patience. The differences between a ‘religious’ and a ‘secular’ Pope are distinctions which I have never heard of anywhere, and is just one of many things regarding the Vatican City State and the Curia that remain under the radar.

God’s peace
As the Sovereign of a nation, he has jurisdiction over everything, including the bank. However, the Vatican City State is run like any other European country. There is a head of government, the Secretary of State. There is also a parliament that reports to the Secretary of State. The Secretary of State reports to the pope.
The arguement of the “Trads” is not that the prisoners are not good enough, or important enough. It’s that they believe it would be more beneficial to the Church as a whole (which includes the prisoners) for him to wash the feet of Priests etc in the Lateran or St. Peters.
I see the issue as bigger than this. Whether the pope washes the feet of clergymen at the Vatican or young people in a juvenile detention center, it comes down to the same thing. The reason that people are discussing it so much is that people want to make policy for the pope.

For me, that’s a real problem. This week, it’s the washing of the feet. Next week is the language that the pope uses to celebrate the liturgy. Last week it was the mozzetta and the chair. Six months from now it will be ecumenism and women’s ordination.

It just seems that there is one little group on the right and another on the left that want to govern the pope. That’s unacceptable. This has been tried by monarchs and aristocrats in the past and it did not work. There is no reason to believe that allowing any of these groups to influence the pope will work any better today.
 
"I see the issue as bigger than this. Whether the pope washes the feet of clergymen at the Vatican or young people in a juvenile detention center, it comes down to the same thing. The reason that people are discussing it so much is that people want to make policy for the pope.

For me, that’s a real problem. This week, it’s the washing of the feet. Next week is the language that the pope uses to celebrate the liturgy. Last week it was the mozzetta and the chair. Six months from now it will be ecumenism and women’s ordination.

It just seems that there is one little group on the right and another on the left that want to govern the pope. That’s unacceptable. This has been tried by monarchs and aristocrats in the past and it did not work. There is no reason to believe that allowing any of these groups to influence the pope will work any better today."

I agree people are trying to force policy on the Pope, and that’s something we should all try to avoid. Just saying that the people that don’t want him to go to the detention center aren’t hating on the prisoners, they just think (rightly or wrongly) it would be more effective for him to be at the Vatican. So, yes, they shouldn’t try to force policy on the Pope, but I don’t think they have sinister anti-prisoner motives, thats all.
 
…The reason that people are discussing it so much is that people want to make policy for the pope.
Geez…I do not agree with this at all. I started the thread and hoped that people would discuss it at length. As the Vicar of Christ, the Pope showing us how we should live… As Christ did. Giving to and caring for the least of us. Living out the corporal works of mercy.

I find it very sad that anyone would see anything but love in this action. I pray that people will discuss his actions and incorporate his tremendously good example in to their lives.
 
When a bishop retires, he remains a bishop. Holy Orders is attached to the person, not to the See.

In the case of a pope, the college of cardinals does not elect a pope. That’s a secular expression. The college elects the Bishop of Rome who is by default the Pontiff. If we observe very closely, it is the See of Rome that is on-going. The Bishop of Rome, like every other bishop, can reorganize his way of doing business while he is the Ordinary. Once he is no longer the Ordinary, whatever he setup is no longer in force until the new bishop comes in an confirms or changes it.
Thank you. I didn’t know such detail.
 
other than the vigil Mass and Easter Sunday aren’t all Masses “Pre-Easter”?
 
Geez…I do not agree with this at all. I started the thread and hoped that people would discuss it at length. As the Vicar of Christ, the Pope showing us how we should live… As Christ did. Giving to and caring for the least of us. Living out the corporal works of mercy.

I find it very sad that anyone would see anything but love in this action. I pray that people will discuss his actions and incorporate his tremendously good example in to their lives.
I think some people are just making the point that there is more to being the Pope than JUST modeling Christ like behavior. Of course he should do that, but he also needs to “run” the Church effectively. If you believe the Church is run best by having the Pope follow certain traditions then that is important to you. Remember, Jesus didn’t have to manage the Curia, appoint Cardinals, preside over masses, or any of the other “business” that the Pope has to do.
 
And just for the record, I think its great he’s going to the prison 🙂
 
A Jesuit pope is free to make use of as much or as little of the externals of the papacy as he wants, because he’s a Jesuit.

Until the people on this forum start thinking of him as as JESUIT pope or a REGULAR pope, they’re not going to feel comfortable.
Sigh. I think you’ve been repeating the explanation over 10 times now. Sigh

What you just said (bolded) is very Jesuit. It’s in the Principle and Foundation found in the First Week of the Spiritual Exercises. I am beginning to suspect that Pope Francis’ Papacy will be of Franciscan theology framed in the Spiritual Exercises. 😃
Principle and Foundation:
Man is created to praise, reverence, and serve God our Lord, and by this means to save his soul.

And the other things on the face of the earth are created for man and that they may help him in prosecuting the end for which he is created.

From this it follows that man is to use them as much as they help him on to his end, and ought to rid himself of them so far as they hinder him as to it.

For this it is necessary to make ourselves indifferent to all created things in all that is allowed to the choice of our free will and is not prohibited to it; so that, on our part, we want not health rather than sickness, riches rather than poverty, honor rather than dishonor, long rather than short life, and so in all the rest; desiring and choosing only what is most conducive for us to the end for which we are created.
BTW, I don’t know if this has been mentioned already (I haven’t read through the thread), but part of the reason why Pope Francis will be washing feet at the detention center is that the Basilica of St. John the Lateran is not YET officially turned over to him.
 
How are youth offenders in a juvenile detention centre betrayers? How are they any worse than the rest of us? Are all the people who walk down the aisle to receive Communion on any Sunday ‘whiter than white’?

A person in prison is no less worthy a person than someone not in prison. We are ALL sinners.
Merely following through on the analogy of another poster who mentioned that Jesus washed the feet of Judas, hence what is the problem with washing the feet of 12 juvenile prisoners?

I am not really questioning the motives of Pope Francis’ washing the feet of these juvenile offenders who are in a detention facility. May God be merciful to them, and may they find hope of forgiveness and restoration through the manner in which the Bishop of the Church has humbled himself to reach out to these young men with the compassion of God.

It is merely a liturgical question on my part, and whether this liturgical change should be, or ought to be emulated by the rest of the Catholic church.

God’s peace
 
I think some people are just making the point that there is more to being the Pope than JUST modeling Christ like behavior. Of course he should do that, but he also needs to “run” the Church effectively. If you believe the Church is run best by having the Pope follow certain traditions then that is important to you. Remember, Jesus didn’t have to manage the Curia, appoint Cardinals, preside over masses, or any of the other “business” that the Pope has to do.
I couldn’t disagree with this more…the only thing that matters is aspiring to be Christlike… In all of yours, mine or the Popes actions …including appointing bishops as Christ did, including saying mass as Christ did, including ministering to the poor as Christ did, including dealing with the very human government/pharasis as Christ did, up to and including dying for the sake of souls like Christ, St Peter and countless others.
 
That wasn’t what I asked for.
I asked for documentation, which includes the names of the Parishes you claim these things happened in. I would also like the name of the priests you claim were part of this so we can investigate your charges.
Until you come up with that, I remain skeptical of your story.

If you wanna go cry to Fisheaters, feel free. But YOU are the one who made the claims, and YOU are the one backing off when asked for documentation.
I will tell you where St. Thomas the Apostle Parish and School off of while - I personally witnessed it and at that time my girlfriend’s sister was a liturgical dancer. 7377 SW 64th Street, Miami, FL 33143. Late 80’s early 90’s. I can give you more but this one was pretty hard core.
 
I couldn’t disagree with this more…the only thing that matters is aspiring to be Christlike… In all of yours, mine or the Popes actions …including appointing bishops as Christ did, including saying mass as Christ did, including ministering to the poor as Christ did, including dealing with the very human government/pharasis as Christ did, up to and including dying for the sake of souls like Christ, St Peter and countless others.
I guess it depends what we mean by “Christ like”.
 
Here is a good link to - Understanding the Washing of the Feet.

One part that is usually ignored:
Ritual Washing and the Priesthood

Ritual washing was a key element of Jewish practice, with elaborate procedures and requirements for cleansing those who might become “unclean” during daily life. (2) Several times in the scripture Jesus indicates that the need for this ritual washing has ended now that the messiah has come. (cf Matt. 15, Mark 7, John 2, etc) In John 13, however, we find Jesus cleansing the feet of his disciples.

patheos.com/blogs/godandthemachine/2012/04/washing-of-the-feet/

Here is Fr. Longenecker about only Men (but as others have pointed out the Pope can change the rules when he wants)

We should get this straight. The tradition and the rubrics mandate that men are to have their feet washed. Not little girls, not women, not boys. Men. Why is this? Because the foot washing ceremony is not only an example of Christ being the lowest servant of all, as Tom’s article makes clear, but it is also a consolidation of the apostolic ministry.

patheos.com/blogs/standingonmyhead/2012/04/men-only-foot-washing.html

Would like your opinion JReducation
 
One of two things must happen for the washing of feet to make sense*:
  1. It needs to be restricted to men, and the symbolism here needs to be clearly elucidated that it is not only an act of service, but an act of service to the Apostles, intended to be an example to them or whatever.
  2. It can be open to men and women, but if this happens, all pretense of the washing of feet having anything whatsoever to do with the Apostles and Holy Orders needs to be dropped completely, and the symbolism needs to be clearly elucidated that it is only, only an act of service and absolutely, precisely nothing more.
The first option is practically difficult because, well, imagine the cries and wails and tears.

The second option is difficult because it divorces the liturgical symbolism from the Biblical and Apostolic reality, or at most, it is only a half-truth. No one denies that Jesus’s washing of feet was, on some level, an act of service. But there is more to it than that, no? After all, I thought there was a point to Jesus limiting His feet washing to the Last Supper/Apostles event. Had he wanted to wash the feet of everyone and anyone, he would have done it. But he didn’t. The Biblical and historical and Apostolic event doesn’t align with widespread current practice of washing the feet of women. It doesn’t add up. Furthermore, a second difficulty with this option is that Holy Thursday Mass is about the institution of two sacraments: Eucharist and Holy Orders. Naturally, the question is, what does the washing of feet have to do with Holy Orders if women are allowed to have their feet washed? Perhaps it can be said that Holy Orders is a Sacrament of service. Fine, no one denies that. But again, why did Jesus only wash the feet of His Apostles? Was it just convenient since they were the only ones there? I don’t think anyone would suggest that. That would mean the washing of feet of the Apostles didn’t really mean anything. There are two things going on: the Washing of Feet, and the Who Got Their Feet Washed by Whom.

If the status quo is maintained and we still go on about how this liturgical act is intrinsically connected to the Apostles, that is, if women are allowed to have their feet washed and we still say this is because Jesus washed the feet of the Apostles, then that is at the very least enormously confusing symbolism, given the fact that women cannot receive Orders.

My practical option of choice would be a third, namely, to eliminate the washing of feet so we don’t have to constantly tip-toe over political correctness and fidelity to the Bible.

*I’m not suggesting that any of these things must be done. The status quo can be maintained, as usual, but we will remain in a state of limbo and uncertainty about what, precisely, the liturgical washing of feet is supposed to be in the first place. I am not saying anything has to change, I am just saying the status quo does not work, and I’ve offered what are, in my judgement, the easiest and most practical courses of action.

:confused::confused::confused:
 
As an extension of my last post, if I had my way and the washing of feet was removed from Holy Thursday Mass, I’d seriously consider instead inserting it into the episcopal consecration/ordination rite. That would be wonderful symbolism.
 
One of two things must happen for the washing of feet to make sense*:
  1. It needs to be restricted to men, and the symbolism here needs to be clearly elucidated that it is not only an act of service, but an act of service to the Apostles, intended to be an example to them or whatever.
  2. It can be open to men and women, but if this happens, all pretense of the washing of feet having anything whatsoever to do with the Apostles and Holy Orders needs to be dropped completely, and the symbolism needs to be clearly elucidated that it is only, only an act of service and absolutely, precisely nothing more.
The first option is practically difficult because, well, imagine the cries and wails and tears.

The second option is difficult because it divorces the liturgical symbolism from the Biblical and Apostolic reality, or at most, it is only a half-truth. No one denies that Jesus’s washing of feet was, on some level, an act of service. But there is more to it than that, no? After all, I thought there was a point to Jesus limiting His feet washing to the Last Supper/Apostles event. Had he wanted to wash the feet of everyone and anyone, he would have done it. But he didn’t. The Biblical and historical and Apostolic event doesn’t align with widespread current practice of washing the feet of women. It doesn’t add up. Furthermore, a second difficulty with this option is that Holy Thursday Mass is about the institution of two sacraments: Eucharist and Holy Orders. Naturally, the question is, what does the washing of feet have to do with Holy Orders if women are allowed to have their feet washed? Perhaps it can be said that Holy Orders is a Sacrament of service. Fine, no one denies that. But again, why did Jesus only wash the feet of His Apostles? Was it just convenient since they were the only ones there? I don’t think anyone would suggest that. That would mean the washing of feet of the Apostles didn’t really mean anything. There are two things going on: the Washing of Feet, and the Who Got Their Feet Washed by Whom.

If the status quo is maintained and we still go on about how this liturgical act is intrinsically connected to the Apostles, that is, if women are allowed to have their feet washed and we still say this is because Jesus washed the feet of the Apostles, then that is at the very least enormously confusing symbolism, given the fact that women cannot receive Orders.

My practical option of choice would be a third, namely, to eliminate the washing of feet so we don’t have to constantly tip-toe over political correctness and fidelity to the Bible.

*I’m not suggesting that any of these things must be done. The status quo can be maintained, as usual, but we will remain in a state of limbo and uncertainty about what, precisely, the liturgical washing of feet is supposed to be in the first place. I am not saying anything has to change, I am just saying the status quo does not work, and I’ve offered what are, in my judgement, the easiest and most practical courses of action.

:confused::confused::confused:
I agree with you, but unfortunately I really think Pope Francis is going to wash women’s feet as well. :confused:
 
Geez…I do not agree with this at all. I started the thread and hoped that people would discuss it at length. As the Vicar of Christ, the Pope showing us how we should live… As Christ did. Giving to and caring for the least of us. Living out the corporal works of mercy.

I find it very sad that anyone would see anything but love in this action. I pray that people will discuss his actions and incorporate his tremendously good example in to their lives.
Unfortunately, there are some people all over the Internet challenging the pope’s decision as if they had a right to do so. This is the part that I find totally unacceptable. When did we get the right to judge anything that the pope does, unless it’s a sin?
Sigh. I think you’ve been repeating the explanation over 10 times now. Sigh

What you just said (bolded) is very Jesuit. It’s in the Principle and Foundation found in the First Week of the Spiritual Exercises. I am beginning to suspect that Pope Francis’ Papacy will be of Franciscan theology framed in the Spiritual Exercises. 😃
I have said it. If you watch EWTN, the friars there have said it. The Jesuits have said it. Parish priests have said it. I’m not sure why this is so difficult to understand. I can understand saying that it’s unusual. I’m a Franciscan. Most Jesuit thoughts and practices are unusual to me. Most Franciscan thoughts and practices are unusual for the Jesuits. If Cardinal O’Malley had been elected pope, we would be watching a pope in a brown habit and sandals, rather than a white cassock for anything other than choir dress.
It is merely a liturgical question on my part, and whether this liturgical change should be, or ought to be emulated by the rest of the Catholic church.

God’s peace
The Jesuit answer to this would be what St. Ignatius said. Do whatever is best for your soul first, then whatever is good for the neighbor’s soul.
Here is a good link to - Understanding the Washing of the Feet.

One part that is usually ignored:
Ritual Washing and the Priesthood

Ritual washing was a key element of Jewish practice, with elaborate procedures and requirements for cleansing those who might become “unclean” during daily life. (2) Several times in the scripture Jesus indicates that the need for this ritual washing has ended now that the messiah has come. (cf Matt. 15, Mark 7, John 2, etc) In John 13, however, we find Jesus cleansing the feet of his disciples.

patheos.com/blogs/godandthemachine/2012/04/washing-of-the-feet/

Here is Fr. Longenecker about only Men (but as others have pointed out the Pope can change the rules when he wants)

We should get this straight. The tradition and the rubrics mandate that men are to have their feet washed. Not little girls, not women, not boys. Men. Why is this? Because the foot washing ceremony is not only an example of Christ being the lowest servant of all, as Tom’s article makes clear, but it is also a consolidation of the apostolic ministry.

patheos.com/blogs/standingonmyhead/2012/04/men-only-foot-washing.html

Would like your opinion JReducation
I’ll tell you what I commanded my brothers tonight. If it’s not a sin and the pope wishes to do it, we have no other choice, no other thought, no other preference and no other desire than what he chooses, what he thinks, what he prefers and what he desires, because only through him do we have a continuous line that leads us back to Christ. If we break with him in small things, what is to keep us from breaking with him in more difficult things?

No matter what any theologian out there has said, not matter what any previous pope out there has said, the only one who can bind the pope is God almighty. Everyone else simply has their own opinion and their own style. However, we do not have the right to such opinions, if we are to model true Catholicism for the a lukewarm Church.

Any brother who wishes to opine differently from what the Holy Father opines, except in sin, is free to stop by my office and I will be more than happy to initiate his request for a dispensation from vows or a forceful dismissal from this community. Take your pick gentlemen. After I said that, I put the proper forms on the table for any brother who wants to leave our community to fill and I will gladly submit it to the proper authorities for a dispensation. If anyone chose not to fill it and is heard making any comment contrary to what the Holy Father wants or does, then I will apply for a forceful dismissal of that person.

That’s how strongly St. Francis taught his successors to be on this subject.

Everyone wants the Church to get tough. Everyone wants bishops and religious superiors to lay down the law. I’ve laid down the law for my community and I know other superiors who have done the same.

Now I’m waiting to see if those people who want bishops and religious superiors to get tough and lay down the law are gong to be the first to be critical of us or supportive.
 
One of two things must happen for the washing of feet to make sense*:
  1. It needs to be restricted to men, and the symbolism here needs to be clearly elucidated that it is not only an act of service, but an act of service to the Apostles, intended to be an example to them or whatever.
This is not a dogmatic requirement. Otherwise, the pope would be bound to this.
  1. It can be open to men and women, but if this happens, all pretense of the washing of feet having anything whatsoever to do with the Apostles and Holy Orders needs to be dropped completely, and the symbolism needs to be clearly elucidated that it is only, only an act of service and absolutely, precisely nothing more.
The liturgy has never said that the washing of the feet is about the Apostles. It’s about Christ’s diakonia.
Had he wanted to wash the feet of everyone and anyone, he would have done it. But he didn’t.
There was no one else in the room. The custom was for men and women to eat the pasch separately. He himself had said that he wanted to eat it alone with them.
Furthermore, a second difficulty with this option is that Holy Thursday Mass is about the institution of two sacraments: Eucharist and Holy Orders. Naturally, the question is, what does the washing of feet have to do with Holy Orders if women are allowed to have their feet washed?
The diaconate is part of Holy Orders. Every priest and bishop is also a deacon. A presbyter does not cease to be a deacon when he is ordained priest. A bishop does not cease to be a presbyter when he is ordained bishop.
But again, why did Jesus only wash the feet of His Apostles? Was it just convenient since they were the only ones there? I don’t think anyone would suggest that.
Every biblical scholar has. Join the crowd. The pope certainly knows his bible. That’s his doctorate.
If the status quo is maintained and we still go on about how this liturgical act is intrinsically connected to the Apostles, that is, if women are allowed to have their feet washed and we still say this is because Jesus washed the feet of the Apostles, then that is at the very least enormously confusing symbolism, given the fact that women cannot receive Orders.
No it’s not. The act is about Christ, not about the Apostles. You’re putting the focus on the wrong place. Jesus commands the Apostles to do a he does. He throws the light on himself and away from them.

My suggestion would be that instead of being confused you learn to think with the pope. Join my community. We’ll teach you how to do that. 😃
I agree with you, but unfortunately I really think Pope Francis is going to wash women’s feet as well. :confused:
Again, learn to think with the pope in all things but sin.
 
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