One of two things must happen for the washing of feet to make sense*:
- It needs to be restricted to men, and the symbolism here needs to be clearly elucidated that it is not only an act of service, but an act of service to the Apostles, intended to be an example to them or whatever.
- It can be open to men and women, but if this happens, all pretense of the washing of feet having anything whatsoever to do with the Apostles and Holy Orders needs to be dropped completely, and the symbolism needs to be clearly elucidated that it is only, only an act of service and absolutely, precisely nothing more.
The first option is practically difficult because, well, imagine the cries and wails and tears.
The second option is difficult because it divorces the liturgical symbolism from the Biblical and Apostolic reality, or at most, it is only a half-truth. No one denies that Jesus’s washing of feet was, on some level, an act of service. But there is more to it than that, no? After all, I thought there was a point to Jesus limiting His feet washing to the Last Supper/Apostles event. Had he wanted to wash the feet of everyone and anyone, he would have done it. But he didn’t. The Biblical and historical and Apostolic event doesn’t align with widespread current practice of washing the feet of women. It doesn’t add up. Furthermore, a second difficulty with this option is that Holy Thursday Mass is about the institution of two sacraments: Eucharist and Holy Orders. Naturally, the question is, what does the washing of feet have to do with Holy Orders if women are allowed to have their feet washed? Perhaps it can be said that Holy Orders is a Sacrament of service. Fine, no one denies that. But again, why did Jesus only wash the feet of His Apostles? Was it just convenient since they were the only ones there? I don’t think anyone would suggest that. That would mean the washing of feet of the Apostles didn’t really mean anything. There are
two things going on: the Washing of Feet, and the Who Got Their Feet Washed by Whom.
If the status quo is maintained and we still go on about how this liturgical act is intrinsically connected to the Apostles, that is, if women are allowed to have their feet washed and we still say this is because Jesus washed the feet of the Apostles, then that is at the very least enormously confusing symbolism, given the fact that women cannot receive Orders.
My practical option of choice would be a third, namely, to eliminate the washing of feet so we don’t have to constantly tip-toe over political correctness and fidelity to the Bible.
*I’m not suggesting that any of these things
must be done. The status quo can be maintained, as usual, but we will remain in a state of limbo and uncertainty about what, precisely, the liturgical washing of feet is supposed to be in the first place. I am not saying anything has to change, I am just saying the status quo does not work, and I’ve offered what are, in my judgement, the easiest and most practical courses of action.

