I agree it is a beautiful act. Pope Francis has made me proud to be a Catholic again, through his promise of reform, through his refusal to inhabit the luxury penthouse suite on the top of the Vatican, through this act of foot-washing of young lost criminals. Francis seems to understand that the Church has to change, to become as he says ‘the poor church for the world’s poor’.
If this reform is real, he will begin divesting the Church of much of its real estate empire, and will use the profits to open orphanages and free Catholic schools all over the globe. A rich church is an abomination to Jesus Christ. Perhaps we need the Jesuits to take back the Church and take it back to its real roots, away from its truce with the WORLD and with the powers that be. The Catholic Church needs to begin to provide the leadership that the materialists and the greedy and the violent and the exploiters which make up today’s political leadership is NOT providing.
If Christ were to return today and view the Catholic Church and many Christian religions (Mormons also) and be informed that they were rich beyond belief, what would Jesus say? He would do what Francis SHOULD do: throw the moneychangers (the ‘entrepeneur’ priests, the bankers, and the lovers of pleasure and luxury) out of the temple, out of the Vatican. He would also throw the child-abusers out of the temple.
The Catholic Church needs such reform. It needs a true vision, to make it no longer irrelevant. These tired arguments over contraception and homosexuality and female priests are the illusions of politics: right against left, Republicans against Democrats. Jesus lived with sinners and the poor. The Church needs to come down again, get small again, look to fit thorugh the eye in the needle.
If the Church does not reform, and Jesus returns, Jesus will turn his back on the Church. And the status-quo Church, defending its materialism and its pragmatism and its ‘realistic view of the world’ will kill him again, like they did the last time.
Whoah! Slow down here. There are a number of mistakes here.
First of all, the Church is the depository of everything that makes man the image and likeness of God. Therefore, it is proper that man’s greatest works of art and science reside under the protection of the Church. The Church must protect humanity. Humanity goes beyond the organic.
Yes, we must feed the poor, educate the ignorant, house the homeless and heal the sick. But if we provide all of this and do nothing more, we reduce man to a lower animal. Those are the kinds of things that we do for our pets too. We feed them, educate them, house them, and care for their health.
The wealth of the Church belongs to no individual. It is the amalgamation of our humanity. It points to what makes us superior to the lower animals and what makes us into the image and likeness of God, because we are capable of beauty, knowledge, and compassion.
Ah, Christ’s words beg to differ. You just stated:
Two things here: the stipulation for spiritual cleanliness is stated in the Washing of The Feet. Also, Judas was allowed to participate in this as well as the Eucharist. An exact parallel. The Washing of The Feet was also a reunion of His constant Followers - no?
This sure sounds like sacrament with specific restrictions. No?
This whole rite of the washing of the feet is being looked at completely out of context with the Church. The Church pays special attention to Christ’s humility, to his service and to his command to go out and do likewise. However, the Church also knows that this gesture is not a sacrament.
Therefore, the Church has the authority to change it, delete it, or add to it in any way that she believes will be best for the faithful. The pope is the highest legislator and the supreme liturgist. Therefore, he does not need a dispensation from the rubrics. He is free to bypass anything that is not essentially part of the sacrament.
We’re missing that point. We’re not paying close attention to the power and authority of Peter.
Here is the incongruity. Traditionalism has been clamoring for an authoritative papacy. Now we have a pope who exercises his authority on a number of things. He will do whatever St. Ignatius directs him to do, regardless of what the curia and the laity think. Suddenly, we don’t want him to exercise that much authority. It’s not the authority that we want.
However, we must understand that authority never pleases everyone. To avoid becoming politicized, authority has to operate free of public opinion. The pope exercises his authority and we must simply accept that this is his right.
Be careful what you pray for. We have prayed for an authoritative pope. We just got one. He knows that God wants him to do and he does it.
It was rather interesting, because in his sermon to the kids, he made a reference to the Exercises of St. Ignatius. He asked the kids, “Why have I come to you?” Then we went on to tell them “Because I knew that I had to come.” He pointed to his heart. This is very consistent with the Ignatian method of decision making. We have to keep that in mind. If we take the pope out of religious life, we take him out of context. If we take him out of context, we tie ourselves in knots over things like this.
The context is simple: First – he is the ultimate authority. Second – he is Ignatian and Franciscan. Third – he’s going to use the Exercises to tell him what to do, not our expectations.
The tomb is empty Alleluia – Happy Easter