F
Francoist
Guest
If done respectfully then that is allowed, is it not?From your wording you seem to be questioning the Pope’s decision.
If done respectfully then that is allowed, is it not?From your wording you seem to be questioning the Pope’s decision.
Absolutely,but what are your reasons why it should not be changed at this time in the world we live in? What harm is it doing?If done respectfully then that is allowed, is it not?
My point is that if there is significance in the washing of 12 pairs of feet, it is because the feet Jesus washed were His disciples. He had many women among His followers, but He did not wash their feet. Why?Absolutely,but what are your reasons why it should not be changed at this time in the world we live in? What harm is it doing?
My understanding is that the current rubric is that it doesn’t matter how many peoples feet you wash, but they must be men.If the washing of the feet is merely a sign of service to the community then there is no reason to only wash 12 sets of feet. If the number should be limited to 12 then that means that there is more to it.
Disclaimer: Please understand that the post quoted in response to this thread is wholly intended in jest, and nothing serious is intended by it.I love our new Pope (as much as I love our Pope Emeritus) and I love that the media seems to delight in informing us of his every move, however, as I hope that he washes his feet daily, do we really need to be told of this…andwhat other daily activities may be deemed news-worthy?
Because none of them were there. And, as the women never abandoned him, it is possible that their feet didn’t need washing (ie, they didn’t need to be taught humility, as they were already humble).My point is that if there is significance in the washing of 12 pairs of feet, it is because the feet Jesus washed were His disciples. He had many women among His followers, but He did not wash their feet. Why?
But, He did say, as read in today’s gospel:Thats a good question. To be very technical, the only ones whose feet Jesus did wash were those of his closest followers and no one else.
That is probably not insignificant.
One could take the narrow view, that He by “one another” he meant only the Apostles, or you can take the broad view, that He meant those in the community that they serve. The latter would make more sense if Jesus was sending out the Apostles as “servants”, that is, that they show humility by washing the feet of those beneath them.12 When he had washed their feet, and taken his garments, and resumed his place, he said to them, “Do you know what I have done to you? 13 You call me Teacher and Lord; and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do as I have done to you.
In the 1st century, people did not wear shoes or if they did, they were most likely open sandles made of leather. Roads were dusty, dirty and filled with human and animal waste. It was custom to wash one’s feet when one arrived at someone’s home after a journey, and the lowliest of the servants usually got the job.I don’t think it has been answered. Why wash their feet? What is the meaning? I really don’t understand why.
But, He did say, as read in today’s gospel:
One could take the narrow view, that He by “one another” he meant only the Apostles, or you can take the broad view, that He meant those in the community that they serve. The latter would make more sense if Jesus was sending out the Apostles as “servants”, that is, that they show humility by washing the feet of those beneath them.
He is sending out his newly instituted pastors on a mission to serve their communities. When Jesus instituted the Eucharist, he didn’t tell the Apostles to just distribute the Eucharist among themselves, but he didn’t specifically say to give the Eucharist to everyone. He was speaking to those who were there, but clearly they read it as to mean that they were to bring the Eucharist to all Christians, not just among the Apostles themselves. Nor did he invite the entire village to the Last Supper; the washing of the feet was for the exact same group of his closest followers, but if one infers that the washing of the feet was only to be done among this select few, then one must similarly draw the conclusion that the Eucharist was not for everyone.
Clearly there’s a parallel in both cases; while He was speaking to his Apostles, He meant for them to carry out His actions for everyone, not just among themselves, for both the washing of the feet and the Eucharist. You could almost say He was instituting the ministry of service (the diaconate) and of the priesthood.
At least that’s what a theological simpleton like myself sees. I think there’s danger to be trapped by the Devil if we try and analyze the Holy Father’s gestures too much. I think we have to accept them at face value, a very humble, but extremely significant, gesture (in this case, I think, against clericalism).
Yes, to say that women should be ordained for any reason is heresy. Women ontologically cannot be ordained.I have heard from several people that that would be heresy. My belief is that married deacons should be the first to be ordained priests, but I feel whatever needs to be done to keep our church going should be done.
I still don’t see why he would choose to wash them? It must mean something, I just don’t see it though.In the 1st century, people did not wear shoes or if they did, they were most likely open sandles made of leather. Roads were dusty, dirty and filled with human and animal waste. It was custom to wash one’s feet when one arrived at someone’s home after a journey, and the lowliest of the servants usually got the job.
Think about it, would you want to clean someone’s dirty feet?
I know it would take me w-a-y out of my “comfort zone”!![]()
Or just that he is the servant to all people… I take it thats why he goes to a prison to whash the feet of the prisoners, to show that he, in following Christ, is the servant of servants, will lead by humility and love.I still don’t see why he would choose to wash them? It must mean something, I just don’t see it though.
The most I can think of is that he is wanting to show that he is not above anyone and we are all equal. If that’s the case, there could be other ways to show it. I really don’t see why he wants to wash anyone feet.
I don’t think there was anybody at the Last Supper BUT the Apostles for Him to wash their feet. Scripture seems to indicate they were the only ones in attendance, and they apparently arranged for and prepared the meal.I don’t understand this comment. Surely, had Jesus wanted to wash the feet of someone other than his disciples, including the feet of women, He would have done so, regardless of societal norms.
It would indeed be heresy. . .do you think that it is more important to 'keep the Church going" (whatever that means) or to keep teaching Truth (which is what the Church was instituted to do?)And I will ask one more question of you… do you think that the Church can or should ordain women?
I have heard from several people that that would be heresy. My belief is that married deacons should be the first to be ordained priests, but I feel whatever needs to be done to keep our church going should be done.
What does the topic of ordaining women have to do with the subject at hand???My point is that if there is significance in the washing of 12 pairs of feet, it is because the feet Jesus washed were His disciples. He had many women among His followers, but He did not wash their feet. Why?
If foot washing is only a sign of service, then why not wash 100 pairs of feet? Or only 10? Or 5 or 20? Why 12? And if 12, then why not 12 as the Church has always done? If 12, then why not “picked men” as the rubrics state?
And I will ask one more question of you… do you think that the Church can or should ordain women?