M
Mongo
Guest
The Greeks can’t be in union with both Moscow and Rome. They mutually exclusive communions. To declare union with Rome would be equivalent to breaking communion with Moscow.There are many issues, even with the Greek Orthodox. A big possibility? No, not big; but it is clear that there are issues with the Russian Orthodox which cause a completely different tenor in any conversations from those conversations With the Greek Orthodox.
At the bottom line, all three believe in the Holy Spirit. And the Holy Spirit blows where it will, not necessarily where any of the three would have it. Christ’s prayer was “that all may be one, Father, as you are one in me and I am one in you.” One might think that still applies,
What “one” means may not be what you, or I, or either of us envisions. Hopefully, the Roman Church has learned something over the last 10 centuries.
And I am not sure that “sever” is a prerequisite for unity.
Without (hopefully) descending into disparaging remarks by anyone concerning the Eastern rites in union with Rome, It really wasn’t until John Paul 2 became Pope that the legitimacy of the Eastern liturgies and theology were acknowledged. For wahtever the source - all too many Italians at the helm or whatever the source, Latinization was the keyword until he said “Enough!”. And in the scope of history and time, that was yesterday, or maybe this morning.
There is no question we still have our own house cleaning to get on with.
So no, I don’t see it as sudden, and I don’t know that sever would be appropriate.
While pope JPII was good toward eastern Catholics, he wasn’t to first to oppose latinization. Vatican II had a document on the eastern churches and their traditions. The document Orientalium Ecclesiarum was promulgated at the council. Later, Pope JPII wrote Orientale Lumen.