The Pope told a crowd of 20,000 gathered in St. Peter’s square that it is not any individual–priest or layman–that celebrates the liturgy, but it is primarily God’s action through the Church. It cannot be created or amended by experts or by any individual parish or group in a kind of self-manifestation of itself. When priests or parishioners reflect on how to make the liturgy attractive, interesting and beautiful, they can risk forgetting the fact that the liturgy is celebrated for God and not for ourselves. **The liturgy is God’s work and He is the subject, and we must be open to Him and to His body which is the Church. “The liturgy is not our, my ‘action,’ but the action of God in us and with us.”**see
www.ewtnnews.com/catholic-news/Vatican.php?id=6267
Boldface above–I don’t believe this is correct.

Is this perhaps a poor translation of the Holy Father’s message? Or am I misunderstanding his meaning because this paragraph above is out of the context of the whole message?
Liturgy is the work of the people, not the work of God.
Here is the definition in the Catholic Encyclopedia: (there is much more, but I included two paragraphs that demonstrate that liturgy is the “public duty,” or “work of the people,” not “the work of God.”)
Liturgy (leitourgia) is a Greek composite word meaning originally a public duty, a service to the state undertaken by a citizen. Its elements are leitos (from leos = laos, people) meaning public, and ergo (obsolete in the present stem, used in future erxo, etc.), to do. From this we have leitourgos, “a man who performs a public duty”, “a public servant”, often used as equivalent to the Roman lictor; then leitourgeo, “to do such a duty”, leitourgema, its performance, and leitourgia, the public duty itself.
So in Christian use liturgy meant the public official service of the Church, that corresponded to the official service of the Temple in the Old Law.
Please explain. Thank you.