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ab75
Guest
The Church has transcendent knowledge of faith and morals, that is in official compacity it will not allow doctrine to error. The people in the Church at all levels are fallible people, and have committed error countless times through the centuries.Saying that the idea was unknown at the time is no defense for an institution which claims to have transcendent knowledge about morality. The church claims that its teachings are not contingent products of historical development but eternal truths that it has special access to.
If the church was wrong about morals then, who is to say that it can’t be wrong about morals now?
While people like to believe that the Church was this terrible entity that sought out power by force, that isn’t actually the case. I tend to believe Christianity is at it’s best when it is free from secular power/authority and provides the spiritual nutrition people need. For better or worse, the Roman empire embraced Christianity during the 4th century and as a result, the Church was intertwined with the public in a radical new way (for good and bad reasons). When the Roman empire fell, it was the people who essentially looked to the Chruch to fill that void of authority. The people needed someone to keep the order, and since they believed in the Church, the bishops, etc. began to have secular power.
With the power, innevitable abuse followed to different degrees at different times throughtout the centuries. Certainly the Church was at times run like any secular government when it came to governing, and it would be wrong to ignore these issues. Yes, the world was changing, and there were two goals going on in the 16th/17th centuries. First, with the spread of the reformation, the Church was trying to hold onto it’s secular authority (and most of the people wanted this). Second, the people who were almost entirely Christian, were looking to the Church for spiritual and religous clarity, and expected to get this. As a result, we have the history we do.
It’s clear that our Countries founders were uniquely aware of these issues that had formed the Europe they were fleeing from. As a result, the rightly insisted on seperation of Church and State, mostly to keep the Church free of corruption, not to keep religion out of government. They saw that when religous leaders have all secular power, it can corrupt they pureness of the gospel, and created something profound (although it is now changing). I would suggest that we’ve seen secular governments without religous involvement in the last century (communism on the left, and fascism/nazism on the right) that both fared far worse than the Church has historically.
The point is, the leaders of the Church were acting in what they preceived the best spiritual and secular interests of the people at that time. Did they make a mistake in the way they handled things, sure. Where things handled better than people did thousands of years earlier, yes. Were they handled as well as they should be today, no.
Free will is an important thing and shouldn’t be taken away in my opinion (as long as others aren’t harmed, which can be subjective). The thing about freedom is, I think we have it pretty wrong in the United States. We see freedom as the ability to do whatever we want and think whatever we think for ourself. True freedome is the freedom from anxieties, hate and fear that allows us to use our gifts for the benefit of others (which benefits us in the process). If you look at those in athletics or music with the most freedom (Michael Jordan could do it all, Peyton Manning can change plays at the line, The Beatles could play anything in harmony), that appearant freedom to perform is only born out of intense discipline to practice and remove fear, anxieties and doubt. This is what a relationship with Christ in the Church offers, now and always. However, now, just like always there are people in the Church, sometimes at high levels who have not been able to live it perfectly.