L
larkin31
Guest
I agree, but it does not help matters when the RCC states in its dogma that interpretation of creation and evolution is up to the individual. From my point of view, the RCC is welcoming ID and creationist supporters with open arms and does not try to dispel these erroneous scientific and historical claims. These “fundamentalists” can find a comfortable home in the RCC as it presently describes dogma around creation and evolution.As someone who thinks that a charitable description of Luskin (truly!), I can say I’m impressed with the Christian virtue of that description much more than a defense of a guy like that as you’ve got here. Here is a Christian who isn’t suffering BS, and will call a spade a spade. That’s as strong an apologetic as is to be had around here, I’d say. A Catholicism that defends (and rallies around) a Casey Luskin, or a Ken Ham or a Bill Dembski has dug a deep hole for itself as a starting point. That there are Catholics who can identify guys like that for what they are – and this is virtually unheard of in my long travels through Protestant circles – is at least a stance that isn’t reasonably and trivially discounted as “politics and dogma pretending at science”. A Catholic view that identifies Luskin for the con man he is at least holds out the consideration that reason and faith can be harmonized in Catholicism.
I’m always surprised here how many and loud are the “Protestant fundamentalists” who are listed as “Catholic”. It may be that Catholic breeds a very similar form of incorrigible fundamentalism to the Protestant kind, or maybe that there are just a lot of ex-Protestant fundamentalists here who changed out the “Protestant” part and kept the fundamentalism mojo, but it’s odd that of all the Catholics I know, and who were persuasive in convincing me to consider becoming a Catholic and leaving Protestantism, not one of them was a fundamentalist-type. And there were many.
The picture is very different, here, though.
-TS