Pope's homily on "curiosity"

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The Pope’s homily today was about curiosity. In fact the first sentence of the homily as report by Vatican Radio on the NEWS.VA website was: “The spirit of curiosity generates confusion…”

Can anyone help me to understand what the Pope was saying? Mary at the Annunciation asked “how can it be” which seems to have been curiosity. So, I am undoubtedly missing something from the meaning of the Pope’s words.

Can you help?

God Bless,

Hal.

2013-11-14 Vatican Radio

(Vatican Radio) The spirit of curiosity generates confusion and distances a person from the Spirit of wisdom, which brings peace, said Pope Francis in his homily during Thursday morning Mass at Casa Santa Marta.

The Pope began his homily by commenting on the first reading from the Book of Wisdom, which describes “the state of the soul of the spiritual man and woman”, of true Christians, who live “in the wisdom of the Holy Spirit. And this wisdom carries them forward with this intelligent, holy, single, manifold and subtle spirit”.

“This is journeying in life with this spirit: the spirit of God, which helps us to judge, to make decisions according to the heart of God. And this spirit gives us peace, always! It is the spirit of peace, the spirit of love, the spirit of fraternity. And holiness is exactly this. That which God asked of Abraham—‘Walk in my presence and be irreproachable’—is this: this peace. To follow the movement of the Spirit of God and of this wisdom. And the man and woman who walk this path, we can say they are wise men and women… because they follow the movement of God’s patience.”

In the Gospel, the Pope underlined, “we find ourselves before another spirit, contrary to the wisdom of God: the spirit of curiosity”.

“And when we want to be the masters of the projects of God, of the future, of things, to know everything, to have everything in hand… the Pharisees asked Jesus, ‘When will the Kingdom of God come?’ Curious! They wanted to know the date, the day… The spirit of curiosity distances us from the Spirit of wisdom because all that interests us is the details, the news, the little stories of the day. Oh, how will this come about? It is the how: it is the spirit of the how! And the spirit of curiosity is not a good spirit. It is the spirit of dispersion, of distancing oneself from God, the spirit of talking too much. And Jesus also tells us something interesting: this spirit of curiosity, which is worldly, leads us to confusion.”

Curiosity, the Pope continued, impels us to want to feel that the Lord is here or rather there, or leads us to say: “But I know a visionary, who receives letters from Our Lady, messages from Our Lady”. And the Pope commented: “But, look, Our Lady is the Mother of everyone! And she loves all of us. She is not a postmaster, sending messages every day.”

Such responses to these situations, he affirmed, “distance us from the Gospel, from the Holy Spirit, from peace and wisdom, from the glory of God, from the beauty of God.”

“Jesus says that the Kingdom of God does not come in a way that attracts attention: it comes by wisdom.”

“ ‘The Kingdom of God is among you,’ said Jesus, and it is this action of the Holy Spirit, which gives us wisdom and peace. The Kingdom of God does not come in (a state of) confusion, just as God did not speak to the prophet Elijah in the wind, in the storm (but) he spoke in the soft breeze, the breeze of wisdom.”

“Saint Teresa of the Child Jesus would say that she had always to stop herself before the spirit of curiosity," he said. "When she spoke with another sister and this sister was telling a story about the family, about people, sometimes the subject would change, and she would want to know the end of the story. But she felt that this was not the spirit of God, because it was a spirit of dispersion, of curiosity.

“The Kingdom of God is among us: do not seek strange things, do not seek novelties with this worldly curiosity. Let us allow the Spirit to lead us forward in that wisdom, which is like a soft breeze," he said. "This is the Spirit of the Kingdom of God, of which Jesus speaks. So be it.”
 
Perhaps a look to where Aquinas talks about Studiousness and its opposing vice, Curiosity, would help. In short, to be studious is the virtue of seeking knowledge legitimately, while curiosity is the vice of seeking knowledge for knowledge’s sake, without good reason or intention.

-ACEGC
 
Thank you. That is a clear an very concise answer. It seems that “curiosity” in this sense is a brother or sister to gossip. One feeds the other. I will certainly take the opportunity to see what the Angelic Doctor has to say.

Thank you again.
 
The Pope’s word’s sermon speaks to me in shorthand, it says “mind your own business”, something I struggle with.
 
My concern is when people have an earnest desire as demonstrated in their curiosity. A credible answer is worth their appeal.

Those who are curious merely for the sake of being curious and a busy-body is an other matter entirely. 🙂
 
Curiosity, the Pope continued, impels us to want to feel that the Lord is here or rather there, or leads us to say: “But I know a visionary, who receives letters from Our Lady, messages from Our Lady”. And the Pope commented: “But, look, Our Lady is the Mother of everyone! And she loves all of us. She is not a postmaster, sending messages every day.”
Medjugorje…
“Maria Divine Mercy”…
Asking for signs and wasting time with a myriad of “sure predictions” about the end of the earth…
Falling for all kind of apocryphal prophecies and conspiracy theories…
Losing inner peace and humility when one thinks that he or she possesses a “secret knowledge” (the Vatican didn’t reveal the secret of Fatima, the Pope didn’t perform the consecration of Russia)…
 
Sometimes I feel like one has to act curious just for the sake of it though. Sometimes, I feel like it’s necessary to just ask people questions about themselves just to appease them otherwise they may think that you have no interest in them at all.
 
There’s a difference between showing love for someone else by taking an interest in their doings and their well-being, and just being nosy for myself and my own sake.
 
For me this is a difficult line to understand. When does a person in trouble or sorrow want you to mention it and allow them to talk about it and when do they just simply want to think it though by themselves?

I think the answer is a close look at ones own motives before opening their mouth.
 
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