C
CHESTERTONRULES
Guest
Nothing here changes the point.No. The Bible’s pattern is of a plurality of elders. It says bishops
Phl 1:1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
It is a lot more complicated than that. You can read this article to see the complexity of the situation
I do not agree with its conclusions but it starts to address it
Catholic writers agree in recognized the Apostolic origin of the episcopate, but are much divided as to the meaning of the terms which designate the hierarchy in the New Testament writings and the Apostolic Fathers. One may even ask if originally these terms had a clearly defined significance (Bruders, Die Verfassung der Kirche bis zum Jahre 175, Mainz, 1904). Nor is there greater unanimity when an attempt is made to explain why some churches are found without presbyters, others without bishops, others again where the heads of the community are called sometimes bishops, sometimes presbyters. This disagreement increases when the question comes up as to the interpretation of the terms which designate other personages exercising a certain fixed authority in the early Christian communities. The following facts may be regarded as fully established:
To some extent, in this early period, the words bishop and priest episkopos and presbyteros) are synonymous (See the article: APOSTOLIC COLLEGE.)
These terms may designate either simple priests (A. Michiels, Les origines de l’épiscopat. Louvain, 1900, 218 sqq.) or bishops possessing the full powers of their order. (Batiffol. Etudes d’histoire et de théologie positive, Paris, 1902, 266 sqq.: Duchesne, Histoire ancienne de l’église. Paris. 1906, 94.)
In each Community the authority may originally have belonged to college or presbyter-bishops. This does not mean that the episcopate, in the actual sense of the term, may have been plural, because in each church the college or presbyter-bishops did not exercise an independent supreme power; it was subject to the Apostles or to their delegates. The latter were bishops in the actual sense of the term, but they did not possess fixed sees nor had they a special title (Batiffol, 270) Since they were essentially itinerant, they confided to the care of some of the better educated and highly respected neophytes the fixed necessary functions relating to the daily life of the community.
newadvent.org/cathen/02581b.htm
The apostles appointed successors, who in turn appointed successors.
You can’t just tack up a sign and claim to be a successor of the apostles.
Bishops and deacons are not self appointed.
I’m not sure what point you are trying to make. Am I missing something?