I posted this on another string, and it really does summarize how much of the youth feel
A small part of an article from an Author with great insight who I saw referenced somewhere on another string. It is what the author states here that I think creates some of the arrogance-which is really just disgust and not arrogance.
Part One: **Modern Trappings Have Rocked the Church **
- Editor’s Note: We are proud to introduce in this issue a new contributing writer to The DAILY CATHOLIC. He will be a strong addition to the respected cadre of authors presently contributing material to this publication. So many of the post-conciliar bishops today refer to those clinging to the true Roman Catholic traditions that were in vogue for 2000 years prior to the reforms of Vatican II as ‘fossils,’ ‘dinosaurs,’ ‘old folks who will die off soon.’ We beg to differ and offer as proof the youthful wisdom and enthusiasm of the younger generation in the Traditional Insights of Mario Derksen who exemplifies the thinking of many more young men and women today who realize the new thinking of the post-conciliar church does not add up to true Catholic teaching. Thus they long for those traditions so tried and true. His insight shows great promise, optimism and hope for the future of Holy Mother Church.
One really doesn’t have to be a rocket scientist to discover the liberal and modernist slant in many Catholic parishes throughout the United States, especially in parishes that have been built fairly recently. In the old days, one would walk into a Catholic Church and be amazed at the splendor of the beauty present there – the Tabernacle, the altar, the statues, the candles, and so forth. All around the holiness of the temple was indicated through the use of stained glass windows and an atmosphere of total silence. Every step a person took could be heard throughout the entire building. In short, it was a given that the Temple of** God **should be kept reverently silent and untainted, and that it should be the most beautiful edifice in the entire city – and, indeed, it was.
Let’s compare this unforgettable experience with late 20th century Catholic “churches” – hardly worthy of the name. We enter what is often merely a “multi-purpose building,” and what we see is clearly the replica of a conference hall. What used to be the sanctuary has now, as the modernists would say, “evolved” into a sterile stage.
If you thought you could kneel down in a pew to adore the Blessed Sacrament, you are immediately woken up to reality because you realize that, at best, you could get comfortable in a chair and look at all the great banners that are attached to the walls of the building, often only repeating typically Protestant slogans. Kneelers are long history, and if you look closely, there’s nothing you could actually kneel before. You won’t find a Tabernacle, at least not a recognizable one, and definitely not one in the center of the building. Instead, you’ll see a huge “Presider’s Chair” and a small pitiful table that now serves as the, well, what some older folks would rigidly call the "altar."
But the worst is yet to come. As your eyes stream with tears when they must behold the sacrilege that has been done to the most sacred space of Catholics, you notice something completely foreign and alien to the spirit of Catholic worship. Left and right to the center, where one would normally expect the statues of
Mary and Joseph or the Patron Saint of the Church, there are now two white screens on which slides are shown during Mass – sorry, during the “celebration of the Eucharistic liturgy” – in order to “enhance the presence of Christ” [sic]. As if Christ weren’t already present enough in the Tabernacle! But wait – what Tabernacle anyway? In the center of the multi-purpose building we now see a Crucifix (if even that), but the Protestant version, of course: instead of a tortured Jesus hanging on the Cross, we now have a resurrected Jesus hovering in front of it somehow. You wonder what has happened to the Bride of Christ! At this point, we remember the scarily exact warnings of the Venerable** Pope Pius XII** in 1947:
“One would be straying from the straight path were he to wish the altar restored to its primitive tableform; were he to want black excluded as a color for the liturgical vestments; were he to forbid the use of sacred images and statues in Churches; were he to order the crucifix so designed that the divine Redeemer’s body shows no trace of His cruel sufferings…” (Encyclical
Mediator Dei, #62).