V
vern_humphrey
Guest
Not to mention the fact that fantasizing about killing fellow Americans for political reasons is both unhealthy and unCatholic.
Presuming of course that the cause itself is unjust and therefore immoral. Killing be default is wrong, but the Church does provide the possibility of a just war, and when you think about it, even a just civilwar.Not to mention the fact that fantasizing about killing fellow Americans for political reasons is both unhealthy and unCatholic.
Interesting, then perhaps it’ll take just as long (90 years) for an equivilent troublesome issue to erupt into a war.It was a very contentious issue
Franklin had already started abolitionist societies and the southern delegates made Jefferson remove his anti-slavery language from the declaration to get it passed.
10 years after the revolution Article I section 9 of the Constitution forbade the congress from banning the import of slaves for 10 more years so obviously that was an issue.
Abortion? Gay-Marriage? Liberal PC out of control? Government Corruption? Religious persecusion? Take your pick, it could be any or all.but what do you think is the current issue that will get worse over time?
I was just saying that I’m not surprised that most people would think that.I’m not sure what you mean
And utlimately if people really want to do it, they will disregard all legal blocking, ethical concerns, and moral concerns to get it done. Who knows if one day we should engage in civil warfare, to save it from becomming what it shouldn’t be!Well they can try……
Obviously a constitution is only as good as the ability of a government to enforce it.
No disrespect was intendedhardly a laughing matter
That saying, as I read it, means to me that the states have to operate in some format within the federal government, but that doesn’t mean that they couldn’t enact an act to seceed.Right there in the words. * The Congress may by general Laws prescribe the Manner in which such Acts, Records and Proceedings shall be proved, and the Effect thereof.*
What do you think that means?
While the language is quite strong in Article 1 Section 10 - you could still interpret that to mean, "you can’t enter into a treaty, alliance, or confederation while you are within the union. So they could think they just have to break away and then form a confederation.Add to that Article I Section 10 and the question is quite clearly settled
“True Americans” would probably be the title given to modern day Americans whos views are the ones that most closely resemple the views of the founding fathers. Logically, to the degree the views of the people do not correlate to the founding fathers’ views, will be to the degree they are not true Americans (makes sense?)If it had already progressed that far there might be a lot of accusations about just who the “true Americans” were.
“true Americans” of course is alwys in the first person![]()
That would be interesting to see that unfold. Sudden massive emigration from secessionist states would really cause some headaches.I’m no lawyer but it appears that for a succession to possibly be successful a state must petition the Congress for permission. There then would have to be some sort of negotiation regarding the disposition of federal property and (probably) the guarantee of the rights of those citizens of the State that wished to remain US Citizens.
(This of course raises the question whether Article IV Section 4 and Article I section 8 might also be impediments to succession)
Remember that the Church is very specific when it comes to just war in general. Here’s a quote from the catechisim (my emphasis added)Explain how killing our fellow Americans merely because they want to form their own government meets the criteria of Just War?
Let’s take the example of Vermont – there is a small movement there to declare indendence from the United States. Should they succeed, how could we claim that met the criteria for Just War?
Consider Quebec. Now and then they have a ballot issue to declare independence from the rest of Canada. Should they finally do so, would that justify a massacre of all French-speaking Canadians?
2309 The strict conditions for legitimate defense by military force require rigorous consideration. The gravity of such a decision makes it subject to rigorous conditions of moral legitimacy. At one and the same time:
- the damage inflicted by the aggressor on the nation or community of nations must be lasting, grave, and certain;
- all other means of putting an end to it must have been shown to be impractical or ineffective;
- there must be serious prospects of success;
- the use of arms must not produce evils and disorders graver than the evil to be eliminated. The power of modem means of destruction weighs very heavily in evaluating this condition.
These are the traditional elements enumerated in what is called the “just war” doctrine.
The two paragraphs in bold are especially important with the 3 examples you’ve brought forth. If no damage will result from secession, or if the problem will be made worse by the use of force, than a just civilwar is not possible.The evaluation of these conditions for moral legitimacy belongs to the prudential judgment of those who have responsibility for the common good.
I was thinking of more of a scinario where the government is destroying everything and we should rise up in civil war to tear it down and form a renewed government. We wouldn’t be doing that for political reasons, but for the sake of justice, and for the sake of the survival of our nation.Presuming of course that the cause itself is unjust and therefore immoral. Killing be default is wrong, but the Church does provide the possibility of a just war, and when you think about it, even a just civilwar"
I asked you not to mischaracterize my position. I’m asking you again.Not to mention the fact that fantasizing about killing fellow Americans for political reasons is both unhealthy and unCatholic.
are you claiming a legal right to secede exists today? because if it was legal then, its either legal still or someting (i.e., the civil war) decided that issue. so which is it?I have to side with vern humphrey on this, there was a legal right to secede (I think it was Virginia that refused to sign the constitution unless the right to secede was there).
how do you account for the american revolution? humphrey evades this obvious point. the declaration of independence would have meant nothing if not for victory on the battlefield.As vern rightly pointed out, the war only proved which side was stronger (not better mind you). Not which side was right or what was legal.
and now you’re picking and choosing which USSC decisions are wrong. is *Texas v. White’s *ruling on secession good law or not? is Polhaaz good law or not? contrary to your opinion, you can’t cherry pick laws.It was only after the war that session was declared illegal, by what was apparently an extremly biased court…
actually, you’re thinking of a scenario where in your opinion the government is “destroying everything” and you think “we” should rise up. I’d cringe everytime I read someone talking about revolution for the sake of “justice” – which is typically the poster’s view of justice. I can read these exact same sentiments on any gun nut forum.…
I was thinking of more of a scinario where the government is destroying everything and we should rise up in civil war to tear it down and form a renewed government. We wouldn’t be doing that for political reasons, but for the sake of justice, and for the sake of the survival of our nation.
you mean lincoln’s “fantasy”? you must a real die-hard pro-slavery advocate.It’s not the secession fantasy that worries me. It’s the killing-fellow-Americans-because-they-choose-to-separate-from-the-rest-of-us fantasy that bothers me.
No, I mean **your **fantasy, about killing your fellow Americans if they decide to separate from the rest of us.you mean lincoln’s “fantasy”? you must a real die-hard pro-slavery advocate.
vern, I think you should give up the civil war fantasy. slavery isn’t coming back, and pretending the secession was and remains a legal option won’t help you at all.No, I mean **your **fantasy, about killing your fellow Americans if they decide to separate from the rest of us.
Jack, I think you should give up on your Civil War fantasy – daydreaming about killing your fellow Americans in large numbers merely because they wish to separate is not healthy.vern, I think you should give up the civil war fantasy. slavery isn’t coming back, and pretending the secession was and remains a legal option won’t help you at all.
Gladly. A modern secession movement would have nothing to do with slavery – if you deny it, ask the secessionists in Vermont.I certainly don’t want to misrepresent your position on this board regarding slavery and secession. perhaps you should clarify it some. just a suggestion.
And if we lived in the mid 19th Century, you might have a point. But we live in the 21st century. To pretend that the people in Vermont, for example, are supporting slavery is nonsense.I’m on record that slavery was an atrocious moral outrage, alone sufficient justification for the civil war and the 600,000 deaths. I’m disappointed you don’t view it this way. but it takes all kinds and this is still a free country and you have the right to adopt any position, however wrong and immoral.
So when do you plan to start killing Vermonters?now, my naval service was a century after the civil war, but had I been in the service at that time, I would have done what over two million other americans did – end the rebellion by whatever means was required, including killing rebels.
No, the Union made the amendments after the war.are you claiming a legal right to secede exists today?
The Civil War did decide the issue, but that doesnt mean that seccession wasnt legal.because if it was legal then, its either legal still or someting (i.e., the civil war) decided that issue. so which is it?
You dont really want to hear about my opinion of that part of history, besides it would probably get me in trouble.how do you account for the american revolution? humphrey evades this obvious point. the declaration of independence would have meant nothing if not for victory on the battlefield.
I am?and now you’re picking and choosing which USSC decisions are wrong. is *Texas v. White’s *ruling on secession good law or not? is Polhaaz good law or not? contrary to your opinion, you can’t cherry pick laws.
That statement about slavery (as well as the assumption) is completly inaccurate.you mean lincoln’s “fantasy”? you must a real die-hard pro-slavery advocate.
for one thing, Jack Fisher, if the time were to come, it will become MORE than just “opinion” but FACT: when our government becomes facisit, and destroys everything our founding fathers built. THEN we would have no excuse: either we rise up, or we die.actually, you’re thinking of a scenario where in your opinion the government is “destroying everything” and you think “we” should rise up.
Well at least it’s better than apathy, compared to one who actually cares. If both were to die, at least one would die trying, while the other wouldn’t give a dang about getting squashed. The one who fights at least fights against his country’s internal enemy, while the apathetic one will perhaps join later for having not “done” anything but get hurt anyway, or he’ll die like standstill target practice.I’d cringe everytime I read someone talking about revolution for the sake of “justice” – which is typically the poster’s view of justice. I can read these exact same sentiments on any gun nut forum.
Maybe I or someone will change that?I don’t actually cringe because these sentiments are, as someone else put it, “the rage of dreaming sheep.” just a fantasy.
Fat chance…I’m just curious - given the divide that the US is in today, how likely or unlikely that we could, given 5,10,20,30,40,50 years from now, we could go through another civil war? Who would the sides be? Which states would suceed?
Why do I entertain this thought? Well logically, if a people get tired of a at least seemingly incompent and corrupt government, how long will a nation’s people’s paitience last?
I’d just like other people to observe what they’ve noticed and if it’s a trend to watch out for.
yeah, people know too little or care too little, but that’s now. Who knows what the future will hold, only God knows.Fat chance…