Socrates, in Hebrews 10, the writer is explaining how the Christ’s sacrifice makes salvation possible. If you like, it may help to think about it as Christ having already prepared a perfect ‘you’ which you will be in Heaven. What you then do on earth is about trying, through knowing Christ and following His plan, to become closer and closer to that perfect ‘you’, the you you are supposed to become. Few, if any, of us, will achieve that this side of death, but the closer we get now, the better it will be for us in purgatory, and ultimately in eternity.
DL:
You are not at the forum at present, so i cannot ask you one question at a time to be sure that i understand you correctly. Please forgive me, then, and correct me, if i do not follow your line of reasoning accurately.
I’m wondering about the meaning of Jesus’ words in Matthew 5:48:
“Be perfect, therefore, as your heavenly Father is perfect.”
So i asked how Hebrews, chapter 10, helps explain Jesus words (as both passages talk about a person being in a state of sinless perfection). Hebrews 10:11-13 states:
*Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. Since that time he waits for his enemies to be made his footstool, because by one sacrifice he has made perfect forever those who are being made holy. *So, you say that Hebrews 10 explains Matthew 5 this way:
… think about it as Christ having already prepared a perfect ‘you’ which you will be in Heaven. What you then do on earth is about trying, through knowing Christ and following His plan, to become closer and closer to that perfect ‘you’, the you you are supposed to become.
What you appear to be saying is this:
(A) Jesus’ sacrifice has made perfect forever those followers of his who are now in heaven.
However, is the writer talking about those who are now in heaven, or those who are not yet in heaven? Please consider what he (or she) writes:
… *by one sacrifice he has made perfect forever those who are being made holy. *
If you were here, i would ask, “Are those who are in heaven the ones who are ‘being made holy’ or are they the ones who have already become holy?” I would then go on to explain that she must be writing of those who are not yet in heaven, because only people who have not yet entered heaven are in the process of “being made holy”. What the author of Hebrews actually appears to be saying is this:
(B) Jesus sacrifice has made positionally perfect forever those followers of his who are still living on earth and striving to become perfect practically.
I would then ask you a deeper question: How is it that a person can both be in a state of being “made perfect forever” and also be in a state of “being made holy”? There are two answers, i think:
(1) Holiness and perfection are not the same.
or
(2) Holiness and perfection are the same, but we are already perfect in a different sense that we are striving to become perfect.