D
DBT
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'fraid so. So buck it up and grin and bear it.So this distraction thing doesn’t go away until the night of spirit?
Awww, man. . .
'fraid so. So buck it up and grin and bear it.So this distraction thing doesn’t go away until the night of spirit?
Awww, man. . .
You just said what I want to say but could not articulate. Thanks.While it’s good and well to be aware of things like the dark nights and even study about it; there’s a fine line before we begin dwelling on it to much.The risk we take in this regard is that our prayer will get bogged down into introspection and self-analysis.
That is very true. I used to feel afraid of “dark night”, even think about it, but I have realized there is no need to fear, just like you said.And, yes, while these nights certainly sound brutal, we really have nothing to fear for it is a mark of His love. Souls going through these nights often have a profound sense of peace . . . even joy about it all.
It is all to do with working toward holiness. Instead of pondering on how to reach the union we desire, it’s better to concentrate on enhancing the virtues, instead of figuring out which state we are in, it’s better to focus on running toward the ultimate goal - reach holiness in every area and completely die to self.And yes, too, it’s all about abandonment to His will. What’s really occuring is a kind of “death to self” . . .
“Leave it to God” is the key. Fear not and be worry free!Back to the theme of this thread, the beauty of Brother Lawrence is that he shows us how to go about the “work of the work” of our part of the equation in a very simple, non-theological way - the active nights. And what must be done passively is best left in God’s hands.
A good act of abandonment in that regard would be to not let fear of what might or might not happen disturb our peace or prevent us from us from moving forward in deepening our prayer life. He calls us all . . . again, fear not .![]()
You said it so well.Hope that helps,
Dave
Thank you again for this. I have just finished reading John’s description of the errors that beginners are want to fall into and I now realize how much I need Gods help to be purified of these.While it’s good and well to be aware of things like the dark nights and even study about it; there’s a fine line before we begin dwelling on it to much.The risk we take in this regard is that our prayer will get bogged down into introspection and self-analysis.
And, yes, while these nights certainly sound brutal, we really have nothing to fear for it is a mark of His love. Souls going through these nights often have a profound sense of peace . . . even joy about it all. There’s even some of these souls right here on these very forums.The important thing to recognize is that God does not give us these interior trials until we’re ready for them . . . and His grace sustains us each step of the way.
And yes, too, it’s all about abandonment to His will. What’s really occuring is a kind of “death to self” . . . the duration and intensity is really a matter of how much deep-seated imperfection must be rooted out . . . and what God’s plans are for us. So don’t be intimidated by the example of our Saints. Their trials were “dramatic” because of their teaching and redemptive value to souls. We will go through many of the same things; but likely end up being “lesser Saints.”
Back to the theme of this thread, the beauty of Brother Lawrence is that he shows us how to go about the “work of the work” of our part of the equation in a very simple, non-theological way - the active nights. And what must be done passively is best left in God’s hands.
A good act of abandonment in that regard would be to not let fear of what might or might not happen disturb our peace or prevent us from us from moving forward in deepening our prayer life. He calls us all . . . again, fear not .
Hope that helps,
Dave
Will do . . . and please do the same.Please pray for me . . .
I ordered this book from Amazon a week ago, along with* Imitation of Christ* by Kempis and Dark Night of the Soul by St. John of the Cross. I got them all for around $25.00.Practice of the prensence of God by Brother Lawrence: is it orthodox? Worth reading?
God bless,
Ut
It’s interesting you link these two classic works. Both are written in short little passages which are ideally suited to be read prayerfully . . . in the manner of lectio, IMO.I have started reading both Imitation and Practice the Presence and really enjoy both. I have found that Practice the Presence has resonated with me and am almost finished with it. I appreciate the simplicity of Brother Lawrence.
I have already found myself changing with the reading of these two books. And that’s a good thing
I have a login with Amazon and when I log in it shows recommended books for me. What popped up in the devotional section were these 3 books. I felt led by God to buy these and I did. I’ve been praying for quite a while about getting closer to Him through my trials and tribulations. I believe this was an answered prayer.It’s interesting you link these two classic works. Both are written in short little passages which are ideally suited to be read prayerfully . . . in the manner of lectio, IMO.
I agree, yes. Brother Lawrence’s book is such a simple and short book that I can see myself reading it once a month or so.What I’ve found is that we’re never really “finished” with works like these. We can come back to them time after time, year after year and always find some new richness we never saw before.
Change is what it’s all about and I’m very happy Brother Lawrence has made such an impact on you!![]()
Yes, in such a short amount my demeanor has changed and I’m watching my actions, speech and thoughts, not as simply a matter of self-control, but of doing everything for love of God and avoiding offense to Him in what I say and do.Dave![]()