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Giants
Guest
My point stands, obviously. You’re quick to cite the State definition of marriage as evidence of what marriage should be. But disallow it for all the instances when that definition deviates from Catholic doctrine. You can’t have it both way - it’s a silly thing for you to bring into the argument. But, if you’re going to now claim that I’m mistaken, and that impotence is not an automatic disqualifier for marriage in the eyes of Catholicism, well then, the floor is yours. I’m sure your fellow Catholics are very interested in hearing this.And the localites which do “allow” it are dangerously corrupting the structure of society and opposing the natural law principles which are the underpinnings of criminal, civil, and constitutional law. As to impotence, that’s been covered in other threads. Try using the search feature. It’s a wonderful antidote to laziness.
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As for “natural law,” to the extent that this isn’t just a poorly defined, man-made construct, I’ve addressed it already. “Natural law” says nothing about what marriage should be. Even if we accept the premise that this “natural law” is ordered toward life-giving, and conclude that SSM marriages are disordered on that basis, you would still have to explain why “natural law” allows for gay people in the first place?