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It is my understanding that St. Louis De Montfort promoted praying always to God through Mary.
Is this against church teaching?
Is this against church teaching?
Yes, I would be speaking of all our private prayers and not actually be including prayers like the Our Father, Litanies, or other Vocal Prayers that are obviously directed at God directly.Well, St Louis couldn’t mean it literally. After all, he still said Masses, the prayers of which are addressed directly to God, for one. Being a priest, would’ve said his Divine Office every day too, which is also addressed directly to God.
As for private prayer, if it is OK to sometimes pray privately to God through Mary, and it is, there’s no reason why we can’t address ALL our private prayers to God through her.![]()
I guess the burden of proof is on you here. Show us where it says it’s in violation of Holy Mother Church’s teachings.It is my understanding that St. Louis De Montfort promoted praying always to God through Mary.
Is this against church teaching?
Jesus tells us that NO person comes to the Father except through Jesus. One has to be sure that they are in line with biblical principles since the church relates through the Bible.Well, St Louis couldn’t mean it literally. After all, he still said Masses, the prayers of which are addressed directly to God, for one. Being a priest, would’ve said his Divine Office every day too, which is also addressed directly to God.
As for private prayer, if it is OK to sometimes pray privately to God through Mary, and it is, there’s no reason why we can’t address ALL our private prayers to God through her.![]()
I believe there is a huge advantage in praying to God through Mary. Being human, our prayers are imperfect. But through the intercession of Mary, she can take our imperfect prayers and perfect them, and then offer our perfected prayers to God.I guess the burden of proof is on you here. Show us where it says it’s in violation of Holy Mother Church’s teachings.
My gut feeling is that I can’t imagine the Church would approve and promote a spiritual exercise that was in contradiction of its teachings.
Yes indeed, and just how does exactly does one come to Jesus in the first place so that He can then take one to the Father, hmmm?Jesus tells us that NO person comes to the Father except through Jesus. One has to be sure that they are in line with biblical principles since the church relates through the Bible.
Godbless
He explains that this devotion does not hinder our prayers:True Devotion
137. Moreover, as I have said before, no other act of devotion enables us to rid ourselves so easily of the possessiveness which slips unnoticed even into our best actions. This is a remarkable grace which our dear Lord grants us in return for the heroic and selfless surrender to him through Mary of the entire value of our good works. If even in this life he gives a hundredfold reward to those who renounce all material, temporal and perishable things out of love for him, how generously will he reward those who give up even interior and spiritual goods for his sake!
It is about learning to trust. It is about willfully entrusting Her with the value and merit of all our prayers, the same way the Our Lord entrusted Himself to Her care when he entered Her womb.
- Some may object that this devotion makes us powerless to help the souls of our relatives, friends and benefactors, since it requires us to give our Lord, through Mary, the value of our good works, prayers, penances, and alms-giving.
To them I reply:
(1) It is inconceivable that our friends, relatives and benefactors should suffer any loss because we have dedicated and consecrated ourselves unconditionally to the service of Jesus and Mary; it would be an affront to the power and goodness of Jesus and Mary who will surely come to the aid of our relatives, friends and benefactors whether from our meager spiritual assets or from other sources.
(2) This devotion does not prevent us from praying for others, both the living and the dead, even though the application of our good works depends on the will of our Blessed Lady. On the contrary, it will make us pray with even greater confidence. Imagine a rich man, who, wanting to show his esteem for a great prince, gives his entire fortune to him. Would not that man have greater confidence in asking the prince to help one of his friends who needed assistance? Indeed the prince would only be too happy to have such an opportunity of proving his gratitude to one who had sacrificed all that he possessed to enrich him, thereby impoverishing himself to do him honor. The same must be said of our Lord and our Lady. They will never allow themselves to be outdone in gratitude.
I pray this helps,
- Some may say, perhaps, if I give our Lady the full value of my actions to apply it to whom she wills, I may have to suffer a long time in purgatory. This objection, which arises from self-love and from an unawareness of the generosity of God and his holy Mother, refutes itself… Will this generous and unselfish soul, I ask, be punished more in the next world for having been more generous and unselfish than other people? Far from it! For we shall see later that our Lord and his Mother will prove most generous to such a soul with gifts of nature, grace and glory in this life and in the next.
Who is better to go to Jesus than Mary?Jesus tells us that NO person comes to the Father except through Jesus. One has to be sure that they are in line with biblical principles since the church relates through the Bible.
Godbless
Permit me submit this segment of a thread that I read in another Marian forum:One has to be sure that they are in line with biblical principles since the church relates through the Bible.
** "When the Creator announced to Satan, *’ will put enmity between you and the woman,’ ***He could have said *‘I will put enmity between you and my Son,’ *He clearly did not, why? Saint Louis de Montfort had a clear logical understanding of why the Triune God had chosen Mary, His humblest creature, to be the one to fight the final battle against the enemy of His Creation .‘Satan, being proud, suffers infinitely more from being beaten and punished by the little and humble handmaid of God (Mary), and her humility humbles him more than the Divine power’…
” In His Almighty Wisdom, God knows that Satan’s greatest weakness is his pride, and that although he anticipates his final defeat, he would have preferred to be defeated by the Son of God Himself. In his sick pride, that would turn his final defeat into a victory. If the Son of God had destroyed and chained Satan during his saving mission on earth, he could have boasted eternally that ‘it took the intervention of God himself to defeat him.’ But God is wiser than a proud evil angel. The All-seeing Wisdom of God anticipated that it doesn’t require the intervention of the Son of God, in order to personally defeat a proud and disobedient angel. Although only the loving sacrifice of the Son of God could break the power our death and restore our friendship to the Father, His Divine hands needed not be soiled in a personal battle to defeat the evil creature.
So the Creator chose that this tremendous battle, should be “a battle of creatures.” The spiritual Battle between the proudest creature and his evil followers against the most humble of all creatures, the Blessed Virgin and her consecrated souls. Again: “Satan, being proud, suffers infinitely more from being beaten and punished by the little and humble handmaid of God (Mary), and her humility humbles him more than the Divine power.” Could any true Bible Christian disagree with such Divine Logic?
As the Risen Lord ascended up to heaven he knew that He was leaving his disciples in a world which was still under the evil power of the adversary. This is why He prayed for them to His Father: *“I do not pray that You should take them out of the world, but that You should keep them from the evil one.” Our Lord even refers to him by the title “the ruler of this world.” *
Despite Jesus’ victory of the Resurrection, the fallen angel retains his evil power, which he exercises against the disciples and the Church. After restoring us to the Father’s friendship and breaking the power of death, Our Lord ascended to the Father leaving His Church in the midst of spiritual warfare. The “prince of this world” is still a large, but Son of God knows that this ‘angelic’ battle is not His to undertake. His mission of salvation is over, and His triumph over Death has been ”accomplished.” The personal battle against the evil creature must be fought by the *“Woman and her seed.” * This battle is the mission assigned to His Mother!
The rest of the article: .hereBut this battle is also a call to humility for us pride-stricken creatures. It is a lot easier for us proud creatures to “rally behind the Son of God” than it is to pray the Rosary and rally behind another creature. It is easier for us to “go straight to Jesus” than it is to go and plead for the intercession of his humble and Divine Mother. The divine test is perfect! Are we ready to take it?"
I think you missed the very important point and that is it doesn’t end here at Mary but at Jesus - all through her, with her, in her and for Her in order to go through Jesus, with Jesus, in Jesus and for Jesus.True Devotion to Mary by St. Louis de Montfort can be summed up in one saying: “All things through Mary, with Mary, in Mary, and for Mary.”
I should’ve said that was what I thought too.yes water, right after i entered that i realized i left out the second half of the phrase, so i will repeat it: