C
Cari
Guest
I understand your point on this part. I personally, am not one to engage in dressing up statues, but I can understand the type of person who finds the giving of material gifts to be one of their ways of expressing love.But some Protestants have a valid point about excessive displays of “reverence” paid by Catholics to statues, pictures, et al. I would personally prefer to see sacred Christian art “considered” rather than “fussed-over.” Statuary and icons may be cherished and revered as material things representing and conveying truths that inspire and teach us, or lift our minds to the Divine (just as the ink letter-IMAGES of scripture do), but I find no point in dressing statues in gowns or jewels and grovelling before them. Christian art can be properly revered without such excess.
Some people express love most comfortably through service, others through words, some through gifts. I think those who dress up statues fall into the last category. Their overwhelming love for Our Lord, Our Lady, and the saints manifests itself in a desire to gift them with material goods. Since statues are meant to be a representation of that which is no longer available to us physically, the statues become the recipreant of the baubles.
Again, not a practice I engage in (though I do wish my kids wouldn’t keep moving my statue of Our Lady because they play with her), it is understandable in my mind.
Of course, that’s one of those things I call “Advanced Catholicism”, and not something I’d immediately launch into with someone who still insists we worship Our Lady.
C