S
SocialReign
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It’s common for those hostile to the faith to point to pre-Christian religions as “proving” that nothing in Christianity is unique (e.g. the cult of Mithras, the epic of Gilgamesh, etc), and there are two ways to tackle this.
One, to point out the differences in those stories.
Or two (as I prefer), to point out that God could build on those pagan myths in salvation history by accomplishing the redemption in a way that would be more accessible to those people.
Now, here’s my question: To what degree do you think it’s acceptable to look to pagan deities, myths, etc., as prefiguring Christian figures? I’m no saying I have a devotion to Greek gods or anything, but what do you think of a quasi-devout reading of the great epic poetry and mythology, believing that God indeed could have prefigured the events of Christ’s life in those things? Obviously I would have to read those things critically, but St. Justin and others obviously saw God as working through Greek philosophy, and today the Church acknowledges the truths in other religions.
Kind of a tough question to answer but open to your thoughts.
One, to point out the differences in those stories.
Or two (as I prefer), to point out that God could build on those pagan myths in salvation history by accomplishing the redemption in a way that would be more accessible to those people.
Now, here’s my question: To what degree do you think it’s acceptable to look to pagan deities, myths, etc., as prefiguring Christian figures? I’m no saying I have a devotion to Greek gods or anything, but what do you think of a quasi-devout reading of the great epic poetry and mythology, believing that God indeed could have prefigured the events of Christ’s life in those things? Obviously I would have to read those things critically, but St. Justin and others obviously saw God as working through Greek philosophy, and today the Church acknowledges the truths in other religions.
Kind of a tough question to answer but open to your thoughts.