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Fear not, Radyj!
You have not proclaimed anything contrary to Catholicism that I have read.
You have not proclaimed anything contrary to Catholicism that I have read.
Do you guys mind qouting from official Catholic sources on such issues? It would be very helpful on this discussion. Iām sure that Catholic views are quite broad, and I would side with the Augustine side of things.We Catholics understand āpredestinationā differently. As others have said, we have been created with a free will.
So we have to look at the meaning of predestination, not from a manās perspective, but from understanding of what God intended.
He has created us with free will. He has predestined and desirous of all and every human being who has ever been created and will be created, with Him in heaven.
But people have chosen to reject Him. And thus, they are not on the destiny of union with the Lord in the next life.
I want official Catholic sources and doctrine on this difficult subject. God is a gentlemen in not Catholic theology.Fear not, Radyj!
You have not proclaimed anything contrary to Catholicism that I have read.![]()
Okay, thanks for the clarification. For additional clarification, what do you mean by free will? Augustine defended the Church against Pelagius who seem to promote the idea of free will.Rcia is the right of catholic initiation for adults, thank you for changing the subjectā¦
It is a process by which I more closely examine the Catholic Faith learn the teachings of the Church, and yes finally will be accepted in full unity with the church which Christ Founded on the Rock that is his apostle peter, against which the gates of hell will not stand.
St Augustine did hold a single predestination view, in several of his writings. Never did he dispute free will, or the fact that God wishes for the salvation of all.
Ask yourself now since we are changing the subject, Where did John Calvin have the authority or āMissionā to break from Holy Mother church. If he was of God let it be tested, if he is of man then let him be damned. If the spirit had spoken to him let it be proven, for how many heresys would have been, and have been spread by man
āTo God, all moments of time are present in their immediacy. When therefore he establishes his eternal plan of āpredestinationā he includes in it each personās free response to his grace: āIn this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your had and your plan had predestined to take place.ā (Acts 4:27-28, cf. Ps 2:1-2) For the sake of accomplishing his plan of salvation, God permitted the acts that flowed from their blindnessā (CCC par. 600)Do you guys mind qouting from official Catholic sources on such issues? It would be very helpful on this discussion. Iām sure that Catholic views are quite broad, and I would side with the Augustine side of things.
There is no need to be a Magisterial legalist here, CU.I want official Catholic sources and doctrine on this difficult subject. God is a gentlemen in not Catholic theology.
Free will is certainly a loaded theological word with various theological implications. Iām sure being called a Pelagius or semi-Pelagius is not a good thing if you are Catholic. What did Augustine defend against in his battle with the Peligian controversy in regards to free will? Now if you guys post a Pelagius view of free will, then you would hold to a heretical view of free will according to official Catholic doctrine. Do you see what I mean?There is no need to be a Magisterial legalist here, CU.
While in some cases it is important to cite āofficialā Catholic sources, at other times it is only a legalism that thwarts fruitful dialogue.
Why would any Catholic side with Pelagius? He denied the doctrine of original sin and the need for Godās grace in order for us to do good works, among other things. It seems as if you believe that there are two alternatives, double predestination or Pelagianism. I have already given a quote from the Catechism that I think pretty well sums up the Catholic position (see above).Free will is certainly a loaded theological word with various theological implications. Iām sure being called a Pelagius or semi-Pelagius is not a good thing if you are Catholic. What did Augustine defend against in his battle with the Peligian controversy in regards to free will? Now if you guys post a Pelagius view of free will, then you would hold to a heretical view of free will according to official Catholic doctrine. Do you see what I mean?
Indeed, I do.Free will is certainly a loaded theological word with various theological implications. Iām sure being called a Pelagius or semi-Pelagius is not a good thing if you are Catholic. What did Augustine defend against in his battle with the Peligian controversy in regards to free will? Now if you guys post a Pelagius view of free will, then you would hold to a heretical view of free will according to official Catholic doctrine. Do you see what I mean?
Because I have freely accepted his invitation and others have freely chosen to reject it.Letās keep this simple for all to understand: Please answer this question:
- Why were you able to come to Christ and others donāt?
We are all able to come to Christ only through his invitation.Letās keep this simple for all to understand: Please answer this question:
- Why were you able to come to Christ and others donāt?
Why were you able to accept the invitation (command) and most freely reject it? Do you believe that there was someone or something outside of yourself that enabled you to believe in Christ?Because I have freely accepted his invitation and others have freely chosen to reject it.
You appear to be going down that Pelagian road with that response.We are all able to come to Christ only through his invitation.
As far as the others who ādonātā, firstly, that is presumptuous. We donāt know, truly, do we if there are others who ādonātāā¦
But if there are those who donāt come to Christ it is because they have refused his marriage offer to dine at the Wedding Feast of the Lamb.
I just recently read a non-Catholic poster comment that I was Protestant because I proffered a Catholic teaching that some Protestants have also embraced.You appear to be going down that Pelagian road with that response.
Yes. I thank my parents for baptizing me when I was just a babe.Why were you able to accept the invitation (command) and most freely reject it? Do you believe that there was someone or something outside of yourself that enabled you to believe in Christ?
Continue the fun brotherā¦I just recently read a non-Catholic poster comment that I was Protestant because I proffered a Catholic teaching that some Protestants have also embraced.
If there is something that a Protestant church believes that is consonant with Catholicism, then I give that Protestant belief a
And if there is something that Pelagius proclaimed that is consonant with the faith, given once for all, then I give him aas well.
Catholicism embraces all truth, no matter who proclaims it.