
That’s what I am talking about! Let’s discuss the various beliefs that are allowable as a Catholic. Certainly Augustine’s view is within Catholic guidelines. We could talk about the Augustine Pelagian controversy too so we get a better understanding of the issues. I find infant baptismal regeneration compatible with sovereign grace since the will of the infant obviously does not happen… the infant is born from above apart from free will of the individual.
Seems to me Molinism, if I understand it correctly, has pretty well dominated here. In any case the following expands on the CCs teaching on “predestination”:
**600 To God, all moments of time are present in their immediacy. When therefore he establishes his eternal plan of “predestination”, he includes in it each person’s free response to his grace: “In this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place.” For the sake of accomplishing his plan of salvation, God permitted the acts that flowed from their blindness.
1037 God predestines no one to go to hell; for this, a willful turning away from God (a mortal sin) is necessary, and persistence in it until the end. In the Eucharistic liturgy and in the daily prayers of her faithful, the Church implores the mercy of God, who does not want “any to perish, but all to come to repentance”:
Father, accept this offering
from your whole family.
Grant us your peace in this life,
save us from final damnation,
and count us among those you have chosen.
**