=PhanxicoXavier;-I think that you misunderstand. Baptism of Blood/Desire only apply to catechumens (even then I’m unsure if they are even valid, but this is not a thread about either of them).
So if a Protestant is killed for his faith, it is of no avail if he is not united to the Catholic Church before his death. There is no Baptism of Blood for Protestants.
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A ponit of clairfication.**
If one is a Christian Baptized person [Christian and or Catholic-Christian] that Baptism surfices for a lifetime. And as Baptism leaves an indellible mark on ones soul, no further Baptiam, be it by Water in The Spirit, In Blood or Desire has any additional or “current” effect. One may and can only be Baptized once in Water and Spirit.
Baptism unites a soul to the Church, so it doesn’t matter if someone hasn’t committed a single mortal sin in their entire life if they aren’t a baptised Catholic - original sin is still there.
**Not so! **
The Church acepts as valid all Christian Baptisms done with water, in the name of the Blessed Trinity. So a Baptized Chrsitian comming into the CC cannot be Baptized a second time so long as the orginal Baptism is Christian, and can be verified. If it cannot be verified then a “Conditional Baptism” is preformed. Meaning “In case you were not Baptized,” I Baptize you in the name of the Father [pour water] the Son [pour water] and the Holy Spirit [pour water.]
One of the common effects of Christian Baptism is the COMPLETE, Itmediate removal of all sin [including Orginal sin] as well as the effects of sin.
The quote that I posted in my first post says directly that *there is *salvation outside the Catholic Church. That is what I find disturbing.
Why? Do you know better than God?
The position of the Catholic Church is that all Salvations CONTINUES to be through Her [Mother Church.]
Christians outside of Catholic communion, share a common Baptism, and a common belief in a Triune God, and so long as God [for reasosns ONLY GOD KNOWS] does not offer the grace to know and understand the TRUTH of His Catholic Church, and is not simply stubborn about there position, salvation remains by God’s Divine and Perfect Justice, available to such persons.
CCC 1741 Liberation and salvation. By his glorious Cross Christ has won salvation for all men. He redeemed them from the sin that held them in bondage. “For freedom Christ has set us free.” In him we have communion with the “truth that makes us free.” The Holy Spirit has been given to us and, as the Apostle teaches, “Where the Spirit of the Lord is, there is freedom.” Already we glory in the “liberty of the children of God.”
**CCC 780 **“The Church in this world is the sacrament of salvation, the sign and the instrument of the communion of God and men.”
**CCC 846 **“How are we to understand this affirmation, often repeated by the Church Fathers? Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body”
Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door.
Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it".
Faith, Wisdom, Understanding are all gifts from God. BUT they are given as God Wills, not necessarly as we ask for them.
In Divine Justice, God who can be described as “all good things Perfectly” in order to be God, must in an absolute sense, make salvation POSSIBLE, sufficient grace possible to every human creature, to freely chose Salvation. Many decline this offer, as is there freewill.