Predestination

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Hopefully someone who knows a lot more about this than myself can help me to grow in understanding. I firmly believe what is clearly stated in 1 Timothy 2:3-4 “This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.” And in John 3:16-17 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”

I’m trying to understand the concept of predestination and the elect with this idea of God wanting the whole world to be saved yet they aren’t because of the free will to sin. My question is if someone is of God’s elect and are called by God can they still ultimately turn away from him by free will? Conversely, if one has faith can they receive God’s grace for salvation if they are not part of the elect? I know this is a big topic and I’m having a hard time wrapping my head around it.
 
Hopefully someone who knows a lot more about this than myself can help me to grow in understanding. I firmly believe what is clearly stated in 1 Timothy 2:3-4 “This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.” And in John 3:16-17 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”

I’m trying to understand the concept of predestination and the elect with this idea of God wanting the whole world to be saved yet they aren’t because of the free will to sin. My question is if someone is of God’s elect and are called by God can they still ultimately turn away from him by free will? Conversely, if one has faith can they receive God’s grace for salvation if they are not part of the elect? I know this is a big topic and I’m having a hard time wrapping my head around it.
i think predestination sort of destroys free will, if you can’t chose how can God be Loving?
 
Consider the Parable of the sower…
The seed was God’s word and the ground is us.
God’s word, or God’s call, goes out to all.
It is our receptivity, our fertility, our openness, that allows it to grow or not.

God knows our ultimate fates none will deny this.
Does that mean he “pre-ordains” it?
Or does it merely mean He knows what free will choice we will make?
The first would be predestination, while the second would simply be “foreknowledge”.
The Bible verses you mention clearly deny the first, while God’s omnipotence confirms the second.
That is the view from God’s viewpoint. From our viewpoint, we have know way of knowing who is or is not ultimately going to heaven or hell. Therefore we must do the work set before us by God. Spread the word, keep the faith, pray for conversions etc…
and leave the rest in God’s hands.

Predestination is a frustrating subject that I generally let go because it is a vicious circle but in reality it has no bearing on our walk with Christ.

Peace
James
 
I’m trying to understand the concept of predestination and the elect with this idea of God wanting the whole world to be saved yet they aren’t because of the free will to sin. My question is if someone is of God’s elect and are called by God can they still ultimately turn away from him by free will? Conversely, if one has faith can they receive God’s grace for salvation if they are not part of the elect? I know this is a big topic and I’m having a hard time wrapping my head around it.
Predestination is not Catholic belief. I believe that is Calvinism. The above poster did a good job of laying out why predestination is wrong. Suffice it to say, God has foreknowledge of our ultimate end, but it is still our decision and not His.

So yes, as long as someone is living they have the power to turn away from God and power to repent and come back. As long as we’re on earth, we always have the freedom to make that decision. There is no predestined “elect”.
 
Hopefully someone who knows a lot more about this than myself can help me to grow in understanding. I firmly believe what is clearly stated in 1 Timothy 2:3-4 “This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.” And in John 3:16-17 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”

I’m trying to understand the concept of predestination and the elect with this idea of God wanting the whole world to be saved yet they aren’t because of the free will to sin. My question is if someone is of God’s elect and are called by God can they still ultimately turn away from him by free will? Conversely, if one has faith can they receive God’s grace for salvation if they are not part of the elect? I know this is a big topic and I’m having a hard time wrapping my head around it.
What you are talking about is Calvinism. I’ll be the first to admit I’m not a huge expert on this area, but I have some knowledge at least of what Calvin taught.

What you are asking is essentially what Calvin proposed. Calvin had 5 points that are given the acronym “TULIP” that is the foundation of Protestantism soteriology (theological view on salvation):
T - Total Depravity
**U **- Unconditional Elect
**L **- Limited Atonement
**I **- Irresistible Grace
**P **- Perseverance of the saints

The points that you are most interested in are the 1st, 4th and 5th points: T, I, P (TIP).

Total Depravity is the belief that Mankind is inherently selfish and will never do anything out of the love of God. This is because of the stain of Original Sin that thwarted Man’s nature from being in communion with God to the eventual rupture that occurred later with the Fall.

Irresistible Grace is the belief that God has chosen some people (the elect) to give His grace to, not because of their piousness or goodness (from the 2nd point…Unconditional elect), but simply because He can. And because God has given His grace, it is irresistible and can not be denied. So there is no free will when it comes to receiving God’s grace since it is irresistible.

The perseverance of the saints is the belief that “once saved, always saved”. Namely, that once God has given His grace to a person, that person has been saved because they can overcome any and all of life’s difficulties and will not reject God later in life.

The Catholic Church has rejected Calvin’s view of Predestination.

That’s the crux of it. I hope there are no errors; you are correct that Predestination is a very complicated topic indeed.

Thank you,
**Eugen von Böhm-Bawerk
**
 
Hopefully someone who knows a lot more about this than myself can help me to grow in understanding. I firmly believe what is clearly stated in 1 Timothy 2:3-4 “This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.” And in John 3:16-17 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”

I’m trying to understand the concept of predestination and the elect with this idea of God wanting the whole world to be saved yet they aren’t because of the free will to sin. My question is if someone is of God’s elect and are called by God can they still ultimately turn away from him by free will? Conversely, if one has faith can they receive God’s grace for salvation if they are not part of the elect? I know this is a big topic and I’m having a hard time wrapping my head around it.
We are all called to be elect. We have free will and God want that we pick up his side.
The good result is to pick God side , love for God and love for human being.
 
I agree predestination and the elect and the idea of unconditional election and irresistible grace are Calvinistic notions but I’ve read enough on it to know Catholics also agree, and must in some degree as it has been revealed through Holy Scripture, in these concepts. I believe two of the biggest schhols of thought on the Catholic side come straight from St. Augustine and St. Thomas Aquinas. Some Scripture passages I probably should have cited originally are Ephesians 1:4-5 “even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will”

Ephesians 1:11 “In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will”

Romans 8:29-30, 33, 35 “For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. Who shall bring any charge against God’s elect? It is God who justifies. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?”

Anyways, just looking for a deeper understanding. Appreciate the great responses so far. God bless!
 
Understood…

the thing that must always be kept in mind is that there are two perspectives in this. God’s and ours.

From God’s perspective predestination can make sense. God know all and has planned all…So far so good…
From our perspective it is merely a waste of energy. We do NOT know all, least of all the mind of God. The whole thing is little more than an acedemic excersize with no practical application (except possibly negatively) to living the life of a Christian.

I don’t mean to get down on you Timonator. I understnad that some wish to try to understand this, but we can’t…Not from this side of the veil.

Now - if someone could provide me with some reason why we should, could, or need to understand predestination, perhaps I would change my mind. but frankly, it has no bearing on how I live my life, or how I seek to encourage others, or how I seek to spread the Good News of God.

Peace
James
 
I know this seems like a futile enterprise from a Catholic perspective but it is revealed to us through sacred Scripture and I’ve found a lot of other Christians use this concept against us as Catholics. We must know our faith and know the Bible so we are “always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you” 1 Peter 3:15. That’s why this topic is a good one to discuss.
 
I’m trying to understand the concept of predestination and the elect with this idea of God wanting the whole world to be saved yet they aren’t because of the free will to sin. My question is if someone is of God’s elect and are called by God can they still ultimately turn away from him by free will? Conversely, if one has faith can they receive God’s grace for salvation if they are not part of the elect? I know this is a big topic and I’m having a hard time wrapping my head around it.
Hi,

There are many ways to approach this topic, and to some extent how it is approached is going to determine if it is dealt with as philosophical issue or a scriptural interpretation issue. Usually the philosophical issue is whether predestination is consistent with God’s goodness, omniscience, and omnipotence. If a Catholic understanding of predestination is employed (God’s foreknowledge of individual salvation) then the focus is usually on consistency with the attributes of omniscience and omnipotence. If a Calvinistic understanding of predestination is adopted (double predestination or God ultimately causing souls to be damned) then the focus is on consistency with the attribute of God’s all-goodness.

On the other hand, the meaning of “predestined” as used in the Bible is a scriptural interpretation issue. The meaning of the term “elect” is also disputed between Catholics and Calvinists. From the questions you are asking, I’m guessing that you are more interested in the competing scriptural interpretations of these terms. Until those terms are defined, it is difficult to give an answer to the question you’ve posed, as the answer could be “yes” or “no” depending upon the meaning.

The Catholic teaching is that salvation can be lost, against the Calvinist doctrine of once saved always saved. The Catholic teaching is that we are saved by faith and works, while the Calvinists hold that we are saved by faith alone. From the Catholic perspective, if a person is one of the elect from scripture then that person will be saved. This is not because God predetermined that person to be saved, but because God foresees that this person exercised his free will in cooperation with God’s grace to the end. If a person persists in turning away from God to the end then that person is not one of the elect, whether it is because of lack of faith or lack of works or both.
 
Understood…

the thing that must always be kept in mind is that there are two perspectives in this. God’s and ours.

From God’s perspective predestination can make sense. God know all and has planned all…So far so good…
From our perspective it is merely a waste of energy. We do NOT know all, least of all the mind of God. The whole thing is little more than an acedemic excersize with no practical application (except possibly negatively) to living the life of a Christian.

I don’t mean to get down on you Timonator. I understnad that some wish to try to understand this, but we can’t…Not from this side of the veil.

Now - if someone could provide me with some reason why we should, could, or need to understand predestination, perhaps I would change my mind. but frankly, it has no bearing
on how I live my life, or how I seek to encourage others, or how I seek to spread the
Good News of God.

Peace
James
Tim,
I have also put lots of time into this as well, so after careful examination of scripture and as much discernment as I can muster with His grace, I agree with James but expound a little;

We as Catholics typically and historically defend our notion of free will and accomplished works as a means to salvation, however, just like predestination can be misunderstood and used for a one sided gospel, so can we by virtue of giving ourselves credit, over do it.

Predestination is not a protestant idea, it’s Gods word that we’re reading. Through his word, it’s revealed to us that those of us in the end that he predestined, will be in union with him through Christ. Who is that, no one on earth knows, even a Calvanist will admit to that one. So the fact that God knows is enough for us that the message Paul writes to us accomplishes it’s goal. The end result is our hope, and in hope we are to live the Gospel, which by the way, unless you’re completely hard hearted, it’s pretty tough to miss the obvious. That is through Christ’s love and accomplished works, we then as servants are compelled to work for him in love. His people (the poor, the destitute, the lonely, the
sick, the widows, and brokenhearted and I could go on forever considering the state of our world today), see Christ’s love in us. That’s how his church perpetuates throughout the ages and is precisely who the Catholic church throughout history in the face of persecution either by others or of it’s circumstance and poor judgement, rages back and flourishes beyond measure. I realized this after reading “A concise history of the Catholic Church”. Take a look at Revelation 19:8, “to her it has been granted to be clothed with fine linen bright and pure, for the fine linen is the righteousness deeds of the saints”

We are those saints and a righteous deed to me is pretty clear, again not in obligation but in charity. That deep seated love for Christ in reverence for his accomplished work and that we would be among that elect that already was (in His view).

The Protestant view of once saved always saved and irresistible grace reduces God. Our
God reigns, which means to me have some respect for creation (in his likeness and
image). Man turns away from God of his own accord, they acknowledge that, therefore a will exists. Man can be blotted out from the book of life. The parable of the Great Feast to me clearly shows that those that were invited and had an excuse, were called but resisted.

I feel that incorporating the whole Gospel into our lives increases our faith as well as gives us hope by grace. The Holy Spirit works to reveal Gods will to us through prayer which leads us to charity. Then am I righteous by faith? Do I believe in his accomplished work? Am I an adopted child of Jesus Christ? Is God’s good pleasure and will fully realized in his individual creation that hears his call and carries out his Son’s instructions with genuine and unselfish motives? The Holy Spirit reveals these answers to you alone. The Church is my framework that I utilize to achieve the fullness of His desires. One, because the riches of his grace is poured out through the sacraments, and two because by faith, there is more of the truth revealed in His church than I can acquire alone. The church irradiates with love in it’s non-perfect human way and it’s perfection in that it was instituted by Christ.

Blessings, Shaun
 
Hopefully someone who knows a lot more about this than myself can help me to grow in understanding. I firmly believe what is clearly stated in 1 Timothy 2:3-4 “This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.” And in John 3:16-17 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”

I’m trying to understand the concept of predestination and the elect with this idea of God wanting the whole world to be saved yet they aren’t because of the free will to sin. My question is if someone is of God’s elect and are called by God can they still ultimately turn away from him by free will? Conversely, if one has faith can they receive God’s grace for salvation if they are not part of the elect? I know this is a big topic and I’m having a hard time wrapping my head around it.
Timonator:

It is clear that in Scripture there are many spoken/written instances referring to the “elect.” Accordingly, some will go to Heaven and some will go to hell. What does it take to get into heaven? The answer is simple, but the path is difficult. The answer is charity, i.e., love. An Infinite being loves not just the few, the elect, but all of mankind. Nevertheless, there is a “hell.” It is reserved for those who do not wish to be a part of Christ’s friends. A truly loving parent loves all of his/her children with precisely the same amount of love. Not more for the “A” group and less for the “B” group. The truth is, there is nothing you could do to make God love you any more nor less. All you can do is remove yourself from the Vision.

God invites, entices, cajoles, provides efficacious grace, provides the Sacraments, gives each of us every manner of methodologies through which our intended end can be achieved. But, there will still be those that will reject His offerings, no matter what. He wants us to love our brothers and sisters and to love Him with all of our mind, heart and soul. It is still left to the exquisite whim of each of us whether or not we will come to the party, so to speak. Watch this video:
youtube.com/watch?v=x8zhnooySk4&feature=related

Now, remember, as Fr. Barron stated: we don’t know of anyone in hell. All we know is that Satan and his followers are there. And they aren’t human souls. But nowhere are we told of any human souls in hell. No one should be willing to make any proclamations with that in mind. Although, recently, a Protestant writer has made news with precisely that proclamation.

Calvinism says that none of us has any choice in the matter. By being born, some will inevitable go to hell while others, to Heaven. And, there’s nothing we can do about it. Catholic teaching is that God creates us all for Heaven and there are those prerequisites we can accomplish that will help us to get there. Including, purgatory. Purgatory is the place of purification.

The elect are those people who are “holy” right from their beginnings. We know, or have seen people like this. They move through life and you can tell there’s something about them that’s different: purer, holier. So, there are those born “elect,” and those who earn their way into the fold.

That’s the short and sweet of it.

God bless,
jd
 
Maybe someone could help me understand if we are the clay and God the potter and he can mold us into whatever he wants how does that work with free will?
 
Maybe someone could help me understand if we are the clay and God the potter and he can mold us into whatever he wants how does that work with free will?
Analogies are always imperfect. Just keep that in mind.

There is an old joke that goes:
Q: “How many psychiatrists does it take to change a light bulb?”
A: “One - but the light bulb has to want to change”
:rolleyes:

Peace
James
 
Maybe someone could help me understand if we are the clay and God the potter and he can mold us into whatever he wants how does that work with free will?
We share in God’s power because He has made us in His image as **living **clay. We have to respond to His grace to fulfil the vocation for which He has created us. We are not puppets but persons intended to share His life in heaven.
 
My basic question is does God ever mess with free will? When people are “full of grace” or in God inspiring the sacred authors do they still have free will to sin? Could people who were so called by God like Abraham, Moses or Mary could they have said no to God?
 
My basic question is does God ever mess with free will? When people are “full of grace” or in God inspiring the sacred authors do they still have free will to sin? Could people who were so called by God like Abraham, Moses or Mary could they have said no to God?
God’s grace is not coercive. Persons like Abraham and Moses were inspired but that is not a reason to believe they did not sin on other occasions. They may even have hesitated before deciding to act as they did. I’m sure Abraham suffered mental conflict when he thought he was expected to sacrifice his son.

Mary could have said no but once she had consented to be the mother of the Saviour she was necessarily filled with grace. How could it be otherwise with the Son of God in her womb?
 
My basic question is does God ever mess with free will? When people are “full of grace” or in God inspiring the sacred authors do they still have free will to sin? Could people who were so called by God like Abraham, Moses or Mary could they have said no to God?
Think of it this way…
If a person is born with a super high IQ or they are a prodigy in fild like music or sport, do they still have the option to not use, or misuse, those gifts?
Obviously they can but more often than not they won’t because they will be naturally drawn toward those things in which they are gifted.

Grace is sort of like this.

Peace
James
 
Think of it this way…
If a person is born with a super high IQ or they are a prodigy in fild like music or sport, do they still have the option to not use, or misuse, those gifts?
Obviously they can but more often than not they won’t because they will be naturally drawn toward those things in which they are gifted.

Grace is sort of like this.

Peace
James
Man I love a good analogy! Thank you and God bless you!
 
Man I love a good analogy! Thank you and God bless you!
Me too. I think that jesus understood this in us which is why he would often say, “The kingdom of heaven is like…”, or words similar. Most all of the parables were analogies too. So I tend to think that way too I guess…

Peace
James
 
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