Premarital Sex and My Renewed Interest in Religion

  • Thread starter Thread starter Sarabellum
  • Start date Start date
Status
Not open for further replies.
His marriage ended because his ex was both adulterous and unwilling to stay in the marriage once she was caught. She cheated on him, left him and divorced him. Would a priest really say we can’t get married? It wasn’t his fault that his marriage ended. And on that note, how do I get in contact with a priest? Can I just go to a church at any time or should I call and make an appointment?
You might call and make an appointment to make sure the priest can set aside a good amount of time for you. Your priest will be more able to answer your questions regarding whether his past marriage can be annulled and is considered valid in the first place. Adultery in and of itself does not make a marriage null.
 
His marriage ended because his ex was both adulterous and unwilling to stay in the marriage once she was caught. She cheated on him, left him and divorced him. Would a priest really say we can’t get married? It wasn’t his fault that his marriage ended. And on that note, how do I get in contact with a priest? Can I just go to a church at any time or should I call and make an appointment?
You should call and make an appointment.

Take as much information with you, as you can. The priest will have lots of questions. Be honest and open, he will be there to guide you.👍
 
His marriage ended because his ex was both adulterous and unwilling to stay in the marriage once she was caught. She cheated on him, left him and divorced him. Would a priest really say we can’t get married? It wasn’t his fault that his marriage ended. And on that note, how do I get in contact with a priest? Can I just go to a church at any time or should I call and make an appointment?
There are a lot of very complicated issues involved here, and I don’t know that anyone is qualified to comment on canon law. You should get in touch with your parish priest. Look up the parish office phone number and ask to schedule an appointment.
 
His marriage ended because his ex was both adulterous and unwilling to stay in the marriage once she was caught. She cheated on him, left him and divorced him. Would a priest really say we can’t get married? It wasn’t his fault that his marriage ended. And on that note, how do I get in contact with a priest? Can I just go to a church at any time or should I call and make an appointment?
Yes you do need to make an appointment. Priests have their own schedules and aren’t just sitting in the office waiting for people to come in.

You need to contact a priest, but even he cannot say for sure whether there was an impediment to your boyfriend’s marriage. The tribunal will determine that. It’s a process to go through.
 
Sarabellum,

Life can get really messy, can’t it?

Since you are not sufficiently aware of the teaching of your church to know something as basic as having sexual relations with your boyfriend is a serious moral trespass, there is probably a whole lot you do not know about your religion.

And since you seem to want to learn about and live by the precepts of a Catholic moral code, maybe you should take a time out from the ongoing entanglements you find youself in to become better informed about the truths of your faith, which would help you in decision making.

Prudence is one of the four cardinal virtues. Prudence is the learned ability to come to a right decision quickly. Maybe you need to learn, get better informed about the faith you seem to take seriously and that will equip you to make good decisions in whatever circumstances you are in. Stepping out of those, taking a break from them for a time of study and reflection could be a very big help. That might mean putting the breaks on what is going on in your life.

From a Catholic moral perspective, not only is having sex with someone who is not our spouse sinful, but doing things to artificially thwart conception is also a grevous evil. You are probably not aware of this either, but you need to be. You can’t make decisions with a clear mind when so much is going on in your life that is contrary to the moral law and that is clouding your mind.

If you are Catholic and want to live as a Catholic you should seek Catholic advice and advisors. One poster who bills himself or herself as a phenomenologist as a religion would not fall into that category, for example. This person in the claim that if God is just, people who violate His commands will not end up in hell may be well intentioned, but should not be taken seriously. Again, you came here looking for Catholic advice. The phenomenologist philospher is not qualified to give that.

Sometimes people go from one extreme to the other, from Catholic scrupulosity, to libertine free thinking. It is best that we avoid extremes.

Once people become sexually entangled it is very difficult to become unentangled. Your intentions to avoid sin are noble, but once certain barriers are broken down it is very difficult to put them back up. Once this part of life is turned on in a relationship it is almost impossible to turn it off. It is only by grace that it is possible to escape any sin.

One of the things Catholics do when they repent of a sin is they resolve to avoid the “near occasion” of that sin. In your case that would mean keeping a distance from your boyfriend, not being alone together, not being affectionate in ways that will light a fire. Do you think you can do that?

God bless you in your holy intentions.
 
Yes, you can just talk to any of the local parish priests.
I wouldn’t be upset that some people are saying troublesome things. Anyone can join Catholic Answers, and some join with problems, as I have seen myself. Anything can happen.
 
I came to this forum for advice, not to be scolded. You seem fairly judgmental for someone who’s apparently holier than I am. What is the point of your comment?
Nobody is scolding you here. the devil is extremely wicked and cunning, we can’t defeat him by taking things lightly. Read 1st corinthians chapter 6. You should not just stay away from sin, but HATE it. Purity is not easy, holiness is not easy. Renew your personal relationship with God and renew your relationship with the church. God is ever ready to grant you the graces you need to overcome the world. All you need is a sincere and contrite heart. God bless you
 
Yes, you can just talk to any of the local parish priests.
I wouldn’t be upset that some people are saying troublesome things. Anyone can join Catholic Answers, and some join with problems, as I have seen myself. Anything can happen.
What do you mean by “troublesome things”?
 
Nobody is scolding you here. the devil is extremely wicked and cunning, we can’t defeat him by taking things lightly. Read 1st corinthians chapter 6. You should not just stay away from sin, but HATE it. Purity is not easy, holiness is not easy. Renew your personal relationship with God and renew your relationship with the church. God is ever ready to grant you the graces you need to overcome the world. All you need is a sincere and contrite heart. God bless you
:confused:No, Lily was scolding her. Lets move on to helping her with what advice she needs to help her back to the faith.

Other than your strange opening statement, you have good advice.👍
 
Sarabellum,

Life can get really messy, can’t it?

Since you are not sufficiently aware of the teaching of your church to know something as basic as having sexual relations with your boyfriend is a serious moral trespass, there is probably a whole lot you do not know about your religion.

And since you seem to want to learn about and live by the precepts of a Catholic moral code, maybe you should take a time out from the ongoing entanglements you find youself in to become better informed about the truths of your faith, which would help you in decision making.

Prudence is one of the four cardinal virtues. Prudence is the learned ability to come to a right decision quickly. Maybe you need to learn, get better informed about the faith you seem to take seriously and that will equip you to make good decisions in whatever circumstances you are in. Stepping out of those, taking a break from them for a time of study and reflection could be a very big help. That might mean putting the breaks on what is going on in your life.

From a Catholic moral perspective, not only is having sex with someone who is not our spouse sinful, but doing things to artificially thwart conception is also a grevous evil. You are probably not aware of this either, but you need to be. You can’t make decisions with a clear mind when so much is going on in your life that is contrary to the moral law and that is clouding your mind.

If you are Catholic and want to live as a Catholic you should seek Catholic advice and advisors. One poster who bills himself or herself as a phenomenologist as a religion would not fall into that category, for example. This person in the claim that if God is just, people who violate His commands will not end up in hell may be well intentioned, but should not be taken seriously. Again, you came here looking for Catholic advice. The phenomenologist philospher is not qualified to give that.

Sometimes people go from one extreme to the other, from Catholic scrupulosity, to libertine free thinking. It is best that we avoid extremes.

Once people become sexually entangled it is very difficult to become unentangled. Your intentions to avoid sin are noble, but once certain barriers are broken down it is very difficult to put them back up. Once this part of life is turned on in a relationship it is almost impossible to turn it off. It is only by grace that it is possible to escape any sin.

One of the things Catholics do when they repent of a sin is they resolve to avoid the “near occasion” of that sin. In your case that would mean keeping a distance from your boyfriend, not being alone together, not being affectionate in ways that will light a fire. Do you think you can do that?

God bless you in your holy intentions.
The are some things that are easy to understand about catholic laws and some that aren’t. I don’t use birth control/condoms etc because I believe people shouldn’t interfere with where God wants to put a baby. If we’re all here because of God’s plan, we shouldn’t interfere with his present or future plans by preventing me from becoming somebody’s mother. But I’ve also heard you can’t use interruptus either, which doesn’t make sense to me. It seems just as natural as planning around the days of the month from my point of view.

As for my fiancee and I not being alone together, we live together. Running separate households isn’t a financially viable option for us. I would rather just be abstinent and get married sooner rather than later.
 
You might call and make an appointment to make sure the priest can set aside a good amount of time for you. Your priest will be more able to answer your questions regarding whether his past marriage can be annulled and is considered valid in the first place. Adultery in and of itself does not make a marriage null.
I have an appointment for Friday, but from what I’ve been reading we likely can’t be married in the Church. You can only remarry if the first marriage wasn’t valid in the first place, like if they were forced to marry or one of them was underage. Which I thought was strange because in the bible is says that you can remarry if your first wife commits adultery.
 
The are some things that are easy to understand about catholic laws and some that aren’t. I don’t use control/condoms etc because I believe people shouldn’t interfere with where God wants to put a baby. If we’re all here because of God’s plan, we shouldn’t interfere with his present or future plans by preventing him from becoming somebody’s mother. But I’ve also heard you can’t use interruptus either, which doesn’t make sense to me. It seems just as natural as planning around the days of the month from my point of view.

As for my fiancee and I not being alone together, we live together. Running separate households isn’t a financially viable option for us. I would rather just be abstinent and get married sooner rather than later.
When the Church says NFP is good because its “natural or in align with nature” its referring to natural as in “natural moral law”.

The Catechism lays out what this means pretty well here:
scborromeo.org/ccc/p3s1c3a1.htm
 
The are some things that are easy to understand about catholic laws and some that aren’t. I don’t use birth control/condoms etc because I believe people shouldn’t interfere with where God wants to put a baby. If we’re all here because of God’s plan, we shouldn’t interfere with his present or future plans by preventing me from becoming somebody’s mother. But I’ve also heard you can’t use interruptus either, which doesn’t make sense to me. It seems just as natural as planning around the days of the month from my point of view.

As for my fiancee and I not being alone together, we live together. Running separate households isn’t a financially viable option for us. I would rather just be abstinent and get married sooner rather than later.
Cohabitation is frowned on as well. I strongly encourage you to read through the Catechism (you can find it here: scborromeo.org/ccc.htm; Part Three should be of special interest to you, since it pertains directly to sin and virtue). It seems that, like many Catholics, you were failed by your shepherds and other authority figures in your life, who failed in their duty to relate the fullness of the Church’s teachings to you, so I invite you to read the Catechism so you can learn everything you haven’t been told. I’m happy to hear you were able to make an appointment with your priest. You’ll be in my prayers.
 
I have an appointment for Friday, but from what I’ve been reading we likely can’t be married in the Church. You can only remarry if the first marriage wasn’t valid in the first place, like if they were forced to marry or one of them was underage. Which I thought was strange because in the bible is says that you can remarry if your first wife commits adultery.
Your referring to Matthew 19:3-10:

"And the Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?” He answered, “Have you not read that he who made them from the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one’? So they are no longer two but one. What therefore Go has joined together, let no man put asunder.” They then said to him, “Why then did Moses command one to give a certificate of divorce, and to put here away?” He said to them, “For your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you whoever divorces his wife, except for unchastity, and marries another, commits adultery; and he who marries a divorced woman, commits adultery.”

There are 3 different views on the meaning of this passage in Catholicism:
  1. Several Church Fathers suggest Jesus was allowing for divorce in cases of serious sexual sin, but never remarriage after divorce. Basically they can separate, but the sacramental marriage bond is never broken. This fits with what Paul says in 1 Cor 7:10-11 where a separated couple only has two options: be reconciled to each other or remain single.
  2. The second position is that by “unchastity” Jesus was referring to marriages where the spouses are too closely related. Thus “except for unchastity” would mean “except where unlawful unions exist”. Thus a divorce in these circumstances would not actually get rid of true marriage bond because a valid marriage bond never existed.
  3. The third view is that when Jesus says “except for unchastity” it is the same as saying “regardless of the Old Testament grounds for divorce”. In other words he is setting it aside as irrelevant. This kind of makes sense considering he just spent the verses right before he said this talking about an unbreakable bond that no man can rend asunder.
 
40.png
Thought_Officer:
We’re all intelligent adults here (I suppose); I really shouldn’t have to preface with a caveat on not boiling kittens alive or enslaving children. I’m sure you know that’s not what I’m referring to.
Suppose you knew 70 years ago that smoking would cause lung cancer. Or suppose you knew centuries ago that rodents would carry pathogens that would bring a plague and wipe out countless lives. You also knew that rodents lived in the straw roofing material that covered everyone’s home. Make up any danger to people, your friends, family, neighbors, kids. There is a threat that will destroy your society that does not even know microorganisms, the cause of disease, exist.

Everyone should stop smoking, get rid of their straw roofing and let the rain come in to avoid the evil. People did figure out that the rodents were the problem without knowing anything about bacteria and tore off their roofing in some areas.

But suppose someone raises an alarm that something people are doing is going to cause great harm to many. Everyone needs to stop this behavior or the consequences will be severe. You are that someone. Some people believe you and others do not. You are telling people that they have to change their personal behavior and they do not understand why.

Stop drinking cider stored in lead containers or you will be poisoned. If I do not believe you I will not listen and be poisoned. I only hurt myself, or if many people will not listen and many become poisoned everyone suffers.

The debate on fluoride in water for kids teeth is a similar issue. What right does anyone have to tell us everyone should drink it, to impose their will on everyone for some supposed good we all do not see?

There is an objective moral order as there are physical laws. We all live in the same reality and the physical and spiritual order applies to us all whether or not we know what they are or agree how they work.

I am old enough to remember when almost everyone smoked and the ongoing persistent arguments about whether or not smoking caused cancer, if the cause and effect connection was demonstrated. The lung cancer rte skyrocketed 20 or 25 years after cigarettes became popular. The effect was removed from the cause by time. It was not like putting your hand on a hot stove and screaming in pain that instant. That is how public morals work. Violating objective moral laws often do not have immediate consequences and the cause and effect are not immediately clear.

If we all knew a century ago the harm cigarettes would cause, the addiction and disease, we probably would have banned them. Some people back then would have been in favor of a ban as a public health issue. They had enough evidence or intuition to try to derail the train before so many would die.

What happens in the privacy of someone’s home, or many homes, can cause irrepairable harm to individuals and society as well. There is a reason there is an epidemic of divorce and kids are traumatized by it. There is a cause. No one gets married intending to go through the pain of failure, but they do things that cause the failure that they do not see or they would likely as not do them.

People do very deviant harmful things with sex in privacy and sometimes not. If we know what those are and the social harm they will cause there should be social restraints imposed on them. Every society that ever existed recognizes this.

The Catholic woman who posted here looking for advice is looking for advice from Catholics, from a Catholic perspective. It is interesting that someone who is not Catholic, rejects Catholic morals, would respond to try to influence the woman’s thinking, in other words, impose his views on morals and spiritual matters.
 
40.png
Thought_Officer:
The danger is a supposed one, rather than an actual one. What is the necessary danger of having sex with someone in a committed relationship? The idea of God, author of all, necessitating a few floral sentiments in the form of a sacrament in order for someone’s behaviour to be justified is, in my purview, misguided.

My comment about God’s justice not being embodied in tales of eternal torment was suggestive, but my concern and advice were anything but imposing. I said

while others said you have to get married, you have to take time apart, you have to become involved in the church.

Clearly, the only thing guiding the OP’s perception that premarital sex is wrong is because it’s been instilled. Respectfully, I would proffer that there is nothing necessary about that position.

If she lived in India, folks would be directing her to Hinduism; the middle east, Islam; parts of Asia, Buddhism. Here in North America, like lots of places, there is a hodgepodge of philosophies. I was sharing mine because I think that it’s a useful point for consideration. You will share yours and the OP will weigh them both.
Proselytizing Catholics and encouraging them to leave the Church is against forum rules. Some may consider your remarks to be just that. If you wish to debate the things you have listed start your own thread. The OP did not ask whether premarital sex was a sin or not or whether the Church had the authority to say it was so if anything your diverting the thread.

I also wonder why you didn’t answer my question to you above. If sex is one of the most important things to humans, and humans were created in the image and likeness of God, it would follow that God must find sex to be of incredible importance as well. Thus it is ludicrous to think God should stay out of our sex lives unless you think God did not create us which you may well believe. Take it one step further and lets say you recognize that sex is God’s way of allowing us to partake in his Creation. It would then make even less sense to argue that God has no part in our sex lives. Saying God has no place in our sex lives is essentially the same as saying God does not exist.
 
I didn’t know this forum existed so we could freely discuss a “hodgepodge of philosophies.” Somehow I got the crazy idea in my head it was for Catholics seeking answers consistent with their faith.

(Reading’s hard, man.)
 
The are some things that are easy to understand about catholic laws and some that aren’t. I don’t use birth control/condoms etc because I believe people shouldn’t interfere with where God wants to put a baby. If we’re all here because of God’s plan, we shouldn’t interfere with his present or future plans by preventing me from becoming somebody’s mother. But I’ve also heard you can’t use interruptus either, which doesn’t make sense to me. It seems just as natural as planning around the days of the month from my point of view.

As for my fiancee and I not being alone together, we live together. Running separate households isn’t a financially viable option for us. I would rather just be abstinent and get married sooner rather than later.
Just get married, ASAP. Talk to your priest, go through the correct process (it may take a few months, but it will be worth it), have a simple, church wedding, and be done with it.

If you are living together, there is no reason that getting married will increase your expenses, except for the next few months before the wedding when the priest may (and should) require you to seperate.
 
And I say to you whoever divorces his wife, except for unchastity, and marries another, commits adultery; and he who marries a divorced woman, commits adultery."
Matthew 19:9 says you can remarry of your wife cheats, in both my bibles. I don’t mean to offend, but it looks like yours does too.
 
Just get married, ASAP. Talk to your priest, go through the correct process (it may take a few months, but it will be worth it), have a simple, church wedding, and be done with it.

If you are living together, there is no reason that getting married will increase your expenses, except for the next few months before the wedding when the priest may (and should) require you to seperate.
Of course it will increase our expenses, it will double our expenses to be exact! And we can’t get married ASAP, it’s going to take anywhere up to two years to find out if the church will even marry us.
 
Status
Not open for further replies.
Back
Top