M
mrterryc
Guest
I believe there was a time when we never even thought to question what a priest did during Mass, and it has become tiresome to feel like we need to become personal experts on the GIRM in order to comment on things which appear “questionable.”
A priest in our parish has recently begun, at daily Mass, with FIVE “extraordinary” ministers of Communion (attendance averages 75 or so) to be one of the “Ministers of the Cup,” leaving two “extraordinary” lay ministers to be one of two “Ministers of the Bread.”
I know the presiding Priest is the “ordinary” minister of Communion, and we receive the Body and Blood of Our Lord under either species, so the priest is not violating his ministry.
But is this right? Is this allowed? If nothing else, it gives the “impression” that all “Ministers of Communion” are “ordinary” and “equal.” Yes, of course, we are all equal before God, but doesn’t the priest not only represent but … BE something other than ourselves, i.e., “alter christus”?
It’s been my experience that asking priests questions about such things is to be invited to “remember your place,” so there is obviously SOME recognition of their status vis a vis us simple lay people.
I really don’t want to become a “liturgy cop.” But occasionally I’m just stopped in my tracks at some of the things I observe and no one feels the need to “catechize” us with regard to liturgical practice and participation. All of a sudden, something’s “different” and “who are we to question?”
Anyone here knowledgable about this?
Terry Carroll
A priest in our parish has recently begun, at daily Mass, with FIVE “extraordinary” ministers of Communion (attendance averages 75 or so) to be one of the “Ministers of the Cup,” leaving two “extraordinary” lay ministers to be one of two “Ministers of the Bread.”
I know the presiding Priest is the “ordinary” minister of Communion, and we receive the Body and Blood of Our Lord under either species, so the priest is not violating his ministry.
But is this right? Is this allowed? If nothing else, it gives the “impression” that all “Ministers of Communion” are “ordinary” and “equal.” Yes, of course, we are all equal before God, but doesn’t the priest not only represent but … BE something other than ourselves, i.e., “alter christus”?
It’s been my experience that asking priests questions about such things is to be invited to “remember your place,” so there is obviously SOME recognition of their status vis a vis us simple lay people.
I really don’t want to become a “liturgy cop.” But occasionally I’m just stopped in my tracks at some of the things I observe and no one feels the need to “catechize” us with regard to liturgical practice and participation. All of a sudden, something’s “different” and “who are we to question?”
Anyone here knowledgable about this?
Terry Carroll