B
benedictgal
Guest
But, jubliant praise doesn’t mean breaking out into applause. Nor does it mean throwing out the solemnity and sacredness of the Mass. A heart-felt singing of the Te Deum, Holy God We Praise Thy Name, All Creatures of Our God and King and Christus Vincit is certainly a valid expression of joy without sacrificing solemnity.As Post #52 states, remembering that God is in our neighbor “takes nothing away from our worship of God.” If anything, it enhances our worship as we forgive and become reconciled to one another. Wherever two or more are gathered in His name, God is in our midst. It is that focus on God alone that lifts our hearts as a community. Nobody on this thread has suggested anything less.
What we have suggested is being totally and completely open to the Love with has been offered to us, thankful for the gift that we have already received. At times, that thankfulness may be expressed with jubilant praise. At other times, especially during the Consecration, it is expressed with complete attentiveness to what God has done and is doing for us.
But, going back to the actions described by the OP, there is something wrong with what the priest did. As Archbishop Rajith noted when he observed that the priest, and here he quotes Archbishop Fulton J. Sheen:
Not once in his address did Archbishop Rajith mention the need for applause or some spontaneous outburst such as dancing. He, in fact, stressed sobriety, solemnity and dignity, something he lamented was sorely missing today.“does not belong to himself; he belongs to Christ; he is not his own. He is Christ’s” …To be conscious of this before, during adn after the celebration of the Eucharist and the other Liturgical Acts is extremely important…there should be a strong sense of liturgical correctness and dignity in the way the celebrations are carried forward, the piety and intense sense of communion with teh Lord and the entire Church which the priest displays in his concentration on what he does at the Altar, the moments of silent prayer and the intense spiritual atmosphere and the atmosphere of being grateful for the eternal gifts received, in recollected thanksgiving after the celebration, are all part of the powerful language of the presence and action of God in these celebrations.
Talking about Love is certainly a worthy subject, but, it also, in my opinion, sidesteps the issue brought about by the OP regarding the appropriateness of what was witnessed.
As far as stifling the Spirit is concerned, the same Holy Spirit also inspires the Church to protect and safeguard the Holy Sacrifice of the Mass. The Holy Spirit also manifests itself in sobriety and reason.