Ctd Exact quotes from the Vatican’s website of the Pope and bishops stance on new age AND yoga
Some of the traditions which flow into New Age are: ancient Egyptian occult practices, Cabbalism, early Christian gnosticism, Sufism, the lore of the Druids, Celtic Christianity, mediaeval alchemy, Renaissance hermeticism, Zen Buddhism, Yoga and so on
The rejection of modernity underlying this desire for change is not new, but can be described as “a modern revival of pagan religions with a mixture of influences from both eastern religions and also from modern psychology, philosophy, science, and the counterculture that developed in the 1950s and 1960s”
Perhaps the clearest example of this, in terms of the relationship between New Age and Christianity, is the total recasting of the life and significance of Jesus Christ. It is impossible to reconcile these two visions.(1
It may well be one of the signs of a “return to religion”, but it is most certainly not a return to orthodox Christian doctrines and creeds
These spiritual entities are often invoked ‘non-religiously’ to help in relaxation aimed at better decision-making and control of one’s life and career.
It is clear that, in theory at least, the New Age often recognizes no spiritual authority higher than personal inner experience
This is a fundamental point which pervades all New Age thought and practice, and conditions in advance any otherwise positive assessment where we might be in favor of one or another aspect of its spirituality. As Christians, we believe on the contrary that “man is essentially a creature and remains so for all eternity, so that an absorption of the human I in the divine I will never be possible
It was particularly strong in freemasonry, spiritualism, occultism and theosophy, which shared a kind of esoteric culture
People can contact the upper or lower worlds by means of their imagination (an organ of the soul or spirit), or by using mediators (angels, spirits, devils) or rituals.
within New Age, there are some common points:
– the cosmos is seen as an organic whole
– it is animated by an Energy, which is also identified as the divine Soul or Spirit
– much credence is given to the mediation of various spiritual entities
– humans are capable of ascending to invisible higher spheres, and of controlling their own lives beyond death
– there is held to be a “perennial knowledge” which pre-dates and is superior to all religions and cultures
– people follow enlightened masters…
Mind-expanding techniques are meant to reveal to people their divine power; by using this power, people prepare the way for the Age of Enlightenment. This exaltation of humanity overturns the correct relationship between Creator and creature, and one of its extreme forms is Satanism. Satan becomes the symbol of a rebellion against conventions and rules, a symbol that often takes aggressive, selfish and violent forms. Some evangelical groups have expressed concern at the subliminal presence of what they claim is Satanic symbolism in some varieties of rock music, which have a powerful influence on young people. This is all far removed from the message of peace and harmony which is to be found in the New Testament; it is often one of the consequences of the exaltation of humanity when that involves the negation of a transcendent God.
Psychology is used to explain mind expansion as “mystical” experiences. Yoga, zen, transcendental meditation and tantric exercises lead to an experience of self-fulfilment or enlightenment. Peak-experiences (reliving one’s birth, travelling to the gates of death, biofeedback, dance and even drugs – anything which can provoke an altered state of consciousness) are believed to lead to unity and enlightenment. Since there is only one Mind, some people can be channels for higher beings.
New Age has a marked preference for Eastern or pre-Christian religions, which are reckoned to be uncontaminated by Judaeo-Christian distorsions. Hence great respect is given to ancient agricultural rites and to fertility cults. “Gaia”, Mother Earth, is offered as an alternative to God the Father, whose image is seen to be linked to a patriarchal conception of male domination of women. There is talk of God, but it is not a personal God; the God of which New Age speaks is neither personal nor transcendent. Nor is it the Creator and sustainer of the universe, but an “impersonal energy” immanent in the world, with which it forms a “cosmic unity”: “All is one”. This unity is monistic, pantheistic or, more precisely, panentheistic