In a recent homily, the celebrant suggested that he was a priest, in contrast to various protestant ministers, because he offered a sacrifice rather than just leading a religious service. And that this was what the word means, such as the Jewish priests at the temple.
Your priest was quite correct!
You see, there is no such thing, strictly speaking, as a “non-sacrificing” priest, since the very definition (Biblically speaking) of a priest is “one who offers sacrifices.”
biblestudytools.com/Lexicons/Greek/grk.cgi?number=2409&version=kjv
See also:
Priest, at Wikipedia.
en.wikipedia.org/wiki/Priest
And although not all Christians belong to the *ministerial * priesthood, nevertheless, all are, in fact, very much
priests.
“But you are a chosen race,
a royal priesthood, a holy nation” 1 Peter 2:9.
But if priests, they must have something to
sacrifice. And indeed they do!
“I urge you therefore, brothers, by the mercies of God, to offer your
bodies as a
living sacrifice, holy and pleasing to God, your
spiritual worship. Romans 12:1.
Notice that St. Paul here equates “spiritual worship” with the
priestly offering of sacrifice!
Recall also the words of Christ:
“But the hour is coming, and is now here, when
true worshipers will worship the Father in
Spirit and truth; and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth.” John 4: 23-24
Do you see the connection? Christ says Christians must worship God in “spirit and truth?” St. Paul says that the Christian’s “spiritual worship” consists in the
priestly offering of their
bodies as a
living sacrifice!
Priestly sacrifice. *That *is the essential element of
true New Testament worship,
not bible reading! And it is the *Eucharist *which is the
Great sacrifice of the New Testament (i.e. Catholic) Church.
Listen to St. Augustine:
“And He designed that there should be a daily sign of this in the sacrifice of the Church, which, being His body,
learns to offer herself through Him. Of this
true Sacrifice the ancient sacrifices of the saints were the various and numerous
signs; and it was thus variously figured, just as one thing is signified by a variety of words, that there may be less weariness when we speak of it much. To this
supreme and true sacrifice all false sacrifices have given place.”
City of God, Bk. 10, 20.
newadvent.org/fathers/120110.htm
And in his Encyclical letter,
MYSTERIUM FIDEI (Mystery of Faith), Pope Paul VI, echoing the words of Augustine, said:
“It is also only fitting for us to recall the conclusion that can be drawn from this about “the public and social nature of each and every Mass.” For each and every Mass is not something private, even if a priest celebrates it privately; instead, it is an act of
Christ and of the Church. In
offering this sacrifice, the *Church learns to offer herself as a sacrifice *for all and she applies the unique and infinite redemptive power of the sacrifice of the Cross to the salvation of the whole world.”
vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_03091965_mysterium_en.html
en.wikipedia.org/wiki/Mysterium_fidei_(Latin_phrase
Finally, just to broaden the subject a bit, you might also want to take a look at this.
forums.catholic-questions.org/showpost.php?p=4061965&postcount=1