J
jamesrussell49
Guest
We already settled this -see post 18 and 19 (the ones right before yours).“If you don’t eat your peas, the big bad monster will gobble you up.”
We already settled this -see post 18 and 19 (the ones right before yours).“If you don’t eat your peas, the big bad monster will gobble you up.”
GIRM 160 says that you may receive standing or kneeling. The same section says that you may receive in the hand or on the tongue. This is the GIRM approved for dioceses of the U.S. You’ll have to get someone with the Canadian version to answer that one.What is correct then?
To stand and recieve in hand?
To stand and recieve on the tongue?
To kneel and recieve on the tongue?
My parish priest says that all three of them are allowed. So is this a phenomena in US and Canada or other places as well?
I can tell you for a fact that in Norway all three of them are allowed.
Thanks for clarifying that one. It is interesting. I remember in classes (much like RCIA), our priest that is from Germany told us that there are many different ways of practices in european churches as well (some of them don`t even have benches for kneeling). Much of it has also to do with culture and traditions it seems.GIRM 160 says that you may receive standing or kneeling. The same section says that you may receive in the hand or on the tongue. This is the GIRM approved for dioceses of the U.S. You’ll have to get someone with the Canadian version to answer that one.
We’re talking about the Latin Rite.Actually no, people stood ever since until today in the Eastern Rites.
Here are 7 common Holy Communion profanations that I see all too frequently:
Blessing oneself with the host before consuming it. (The act of blessing with the Eucharist is called “Benediction”and is reserved to clergy).
Receiving the host in the palm of the hand,contorting that same hand until the host is controlled by the fingers,then consuming it (resembling a one-handed “watch-the-coin-disappear”magic trick).
Popping the host into the mouth like a piece of popcorn.
Attempting to receive with other items in the hands,like a dirty Kleenex or a Rosary.
Receiving the host with dirty hands.
Receiving the host,closing the hand around it,then letting the hand fall to the side (as if carrying a suitcase) while walking away and/or blessing oneself with the other hand.
Walking away without consuming the host.
Giving the host to someone else after receiving (including animals)…yes,it happens!
We would never treat a piece of GOLD with the same casualness –especially in this economy! Yet many treat the Eucharist “piece”of GOD with casualness at best,indifference and irreverence at worst. Of course,much abuse is due to ignorance,owing to poor catechesis,which is precisely why I have written about this issue for four consecutive weeks.
Yet we have another great incentive…
When Holy Communion is received on the tongue…every single one of these abuses is instantly eliminated!
The way we treat another person says more about our relationship with that person than any words we might say. This is especially true of our relationship with the Divine Person,Jesus Christ. So let us continually seek to increase our reverence for our Eucharistic Savior,and to eliminate anything that degrades the respect He deserves.
God’s Blessings…
my prayers…
Rev. Fr. John Lankeit,
Rector, Ss. Simon & Jude Cathedral
The same is true in Canada (although they’re doing a pretty good job hiding it in their instructions). After much fretting over this “sign of unity” thing I found a copy of the new GIRM for Canada, and it does in fact state that communicants may receiving kneeling if they choose.If you are in the USA, the 2011 GIRM actually explicitly recognizes that individual members of the faithful may chose to receive kneeling. This is a major change from the prior version which instructed pastors to “catechize” such people as to why standing was better. That has been stricken from the US adaptations and now reads basically as I stated in my first sentence.