Priest says OT is all "just stories"

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Sigh - yes, but that’s what I said in the first place, that Adam & Eve were not physically immortal and that physical death did not enter the world due to original sin - it was present long before the Fall. Granny and the others take issue with that.
As I recall, you were talking about the physical death of dinosaurs or was it some other kinds of animals who died naturally or by disasters??
Adam and Eve are a different species.
Exactly, this kind of bible literalism seems to be mainly a problem in the US where the Catholics seem to be adversely influenced by the Fundamentalists.
Actually, it doesn’t make any difference if Fundamentalists join the Catholic Church, the Catholic Deposit of Faith does not change from within.😃
 
I believe they are true
Welcome to the Forums and to the Catholic Church of Jesus Christ. The Gates of Hell Shall Not Prevail! I saw that you used to listen to rap. 🙂

With love in Christ,
Pete

We believe, then, that Christ was born of the Virgin Mary, because it is so written in the Gospel; we believe that He died on the cross, because it is so written in the Gospel; we believe that both His birth and death were real, because the Gospel is no fiction. …] But this may be confidently affirmed, that what took place was exactly as we are told in the Gospel narrative …]. We place the authority of the Gospel above all heretical discussions; and we admire the counsel of divine wisdom more than any counsel of any creature. …] The things are true; and the accurate narrative of them is intended to instruct whoever believes in Christ’s gospel in the truth, not to delude him with falsehoods” (, Bk. 26, 7-8Against Faustus).
 
An exact mirror image of that act. How so?
As I will say again later. God decides if something should be immediate or not. It would be nice if you accepted God’s ways; however, your acceptance is not necessary.
You’re the one saying Jesus is the one who atoned for Adam’s sin. So if Jesus’s atoning death is a reversal of Adam’s sin then we should also expect the effects of Jesus’s death to reverse the effects of Adam’s sin.
By the way, did you ever find out what the sin of Adam is which is symbolized by an organic piece of fruit?
No, you were going to tell me why the talking snake isn’t historic but Adam & Eve are remember? Last time I checked I wasn’t the one who believes Genesis is actual history.
As a creature, Adam had to live in free submission to His Creator. The reward for this was the “tree of life.” In other words, Adam would have eternal life with God, provided he lived in obedience to God during his temporal time in the garden.
How do you know that life in the Garden wasn’t mean to last forever with Adam & Eve eating from the Tree of Life. At least you seem to agree that Adam & Eve weren’t naturally immortal now.
That the realm of the Catholic Church is faith and morals and not heliocentricism and the age of the earth.
Excellent, so you’ll agree that neither is monogensm in its realm, it being a scientific question like the aforementioned.
My suggestion is to check out the Catholic Catechism especially paragraphs 18-22, “Practical Directions for Using this Catechism” Then take a look at the footnotes for various paragraphs. Doing all this will help one understand what is considered Catholic doctrine and what is “support” of that teaching.
And where does the Catechism get it’s content from? Church council statements, encyclicals etc.- and these in turn stem from Biblical interpretation or theological speculation.
The Catholic Church depends on the Holy Spirit for declaring the truth of monogenism. While your agreement would be nice, it is not necessary.
And this is why the Church didn’t get monogenism correct since it did not stem from divine revelation but rather certain interpretations of the Bible and theological speculation.
 
As I recall, you were talking about the physical death of dinosaurs or was it some other kinds of animals who died naturally or by disasters??
Adam and Eve are a different species.
Both human and animal death existed before the Fall
 
Sigh - your ‘God transcends time, so an effect doesn’t need to closely follow a cause in our limited perspective’ distraction does not match up with the Bible where effects do indeed directly follow their causes most of the time. ie. Adam & Eve are expelled from Eden after they eat the fruit from the wrong tree.
As I think about the reference to “the fruit from the wrong tree”, are you using this in a fundamentalist way? The Catholic teaching is that Adam preferred himself over God and thus he freely disobeyed God. This broke the friendship with God. Adam, the creature scorned his Creator.
Now, if Adam & Eve’s act had a direct, immediate consequence and if Christ’s atoning death is an exact mirror image of that act, shouldn’t it also have a direct, immediate consequence?
Are you thinking about Adam as the one who seriously disobeyed God? There had to be just one Adam as father of *all *humanity because the one Jesus Chirst died for all humanity. The truth stays the truth because it exists independently from people’s wishes.

This makes sense since we are part of humanity. The truth exists. The truth does not change because someone disagrees.
 
You’re the one saying Jesus is the one who atoned for Adam’s sin. So if Jesus’s atoning death is a reversal of Adam’s sin then we should also expect the effects of Jesus’s death to reverse the effects of Adam’s sin.
This is why it is important to look at the whole picture of Catholic teaching. It is the Resurrection of Jesus Christ which reversed one of the effects of Original Sin.
No, you were going to tell me why the talking snake isn’t historic but Adam & Eve are remember? Last time I checked I wasn’t the one who believes Genesis is actual history.
Interesting. Let’s move away from a fundamentalist outlook regarding snakes. The Catholic teaching is that Original Sin took place at the beginning of human history. Adam and Eve are real people so they would be historical. When it comes to a real sin, it is a real Satan who does the tempting. Maybe you have a better idea of what Satan looked liked. Did he look like a lion? Does it make a difference what Satan looked like?
Catholic teaching is that a real Satan tempted a real human and a real human let his trust in his Creator die in his heart.
How do you know that life in the Garden wasn’t mean to last forever with Adam & Eve eating from the Tree of Life. At least you seem to agree that Adam & Eve weren’t naturally immortal now.
I can understand why it is difficult to understand Adam and Eve being naturally immortal before Original Sin but not after Original Sin. Not accepting the Catholic teaching regarding a real Adam who could enter eternal life without dying–but instead chose to scorn God and as a consequence death entered human history – is an easy way to make light of the seriousness of Adam’s free decision.

In my humble opinion, there are many people who do not view obedience to God as something which is very serious. Of course, not viewing sin as being serious is the present way to look at life.
Some people prefer the cutesy children’s books about the “garden” with enough leaves to cover just about anything. The truth of Catholicism can be difficult.
Excellent, so you’ll agree that neither is monogenism in its realm, it being a scientific question like the aforementioned.
Dang! I thought there was an understanding that human nature per se is an unique union of both the material *and *spiritual worlds. Not understanding human nature could be a reason why the Catholic teachings regarding the first three chapters of Genesis are being discarded by those who want to change Catholic doctrines to suit themselves.
 
Both human and animal death existed before the Fall
It is your free choice to believe only what you wish to believe. However, an indiviudal’s personally chosen beliefs do not change Catholic doctrine.
 
All this emphasis on the myth of ‘original sin’ is saddening.
Modern Judaism rejects the concept out of hand, and there is no support for the concept in the Gospel(s).
It is a Pauline invention, and it is actually denied in the Gospel(s), for Our Lord said:
The TRUTH will make you FREE.

Remember, the Gospel(s), written after the epistles correct the Pauline errors.

Yes, I know that this is contrary to catechistic tradition, but it is in good accord with genetic development.
Monkeys and Chimps are far more savage than humans, so evolution is not about a ‘fall’ but rather about a climb.
Curiously, civilisation is a development of the discipline of the pack hunter-predator. Not an endearing concept, but Nature is not always cuddly.

So the teaching of the ‘fall’ is inconsistent with science, thus it must stand in doubt.
 
Three basic Catholic doctrines (Divine Revelation) flow from the first three chapters of Genesis. The first is that all humanity descended from two sole parents. The second is that the contracted state of Original Sin is transmitted to all the descendants of Adam. The third is that a Savior is promised, one Who will redeem all people.

Regardless of how these three truths are presented, the whole human race is in Adam “as one body of one man.” (St. Thomas Aquinas, De Malo 4,1.; CCC 404)
What’s up here? - I said they were true, even thought the actual accounts are fiction.
 
So a friend and I have been having pretty much this same discussion, me taking the stance that most of the OT stories are not historically literal, but rather poetry and plays to teach us God’s will, he taking the stance that everything in the bible is true, literal fact. Along the way I state that the words of Jesus are true fact and he replies with this:

"…if you want to argue that the context of Exodus 20 does not support a literal translation of a 6 day creation (even though those words come from the mouth of God speaking face to face with Moses as far as we know), then I need to point out the inconsistency of using the context of the last supper discourse to support the doctrine of transubstantiation. "

So what argument can I make to refute this from a Catholic point of view?
 
What’s up here? - I said they were true, even thought the actual accounts are fiction.
My apology. I did not mean to startle you.

I was going by your whole sentence “Of course they are “true”, the issue many disagree on is that they are also mostly fiction - myths, legends, poetry, aphorisms, etc.”

I was presenting the three doctrines, monogenism, original sin, and the salvific death and resurrection of Jesus Christ, all issues which do not come under “mostly fiction - myths, legends, poetry, aphorisms, etc.” Emphasis mine.

While figurative language is used when it is appropriate, the complete accounts of the real monogenism, real original sin, and real redemption by Jesus Christ are contained in Catholic doctrines. In addition to Scriptural sources, writings of the early Church Fathers are searched in depth as preparation for the major ecumenical councils which over time have defined and declared these three doctrines as essential in the Catholic Deposit of Faith.
 
So a friend and I have been having pretty much this same discussion, me taking the stance that most of the OT stories are not historically literal, but rather poetry and plays to teach us God’s will, he taking the stance that everything in the bible is true, literal fact. Along the way I state that the words of Jesus are true fact and he replies with this:

"…if you want to argue that the context of Exodus 20 does not support a literal translation of a 6 day creation (even though those words come from the mouth of God speaking face to face with Moses as far as we know), then I need to point out the inconsistency of using the context of the last supper discourse to support the doctrine of transubstantiation. "

So what argument can I make to refute this from a Catholic point of view?
The doctrine of Transubstantiation refers to God Himself Who is the Creator. The earth is a material place which has been created. The almighty Pure Spirit Creator is not on the same level as our material/physical earth. The Holy Eucharist and the mountains cannot be compared equally. God is not limited by human’s idea of consistency. Jesus is God.
 
So a friend and I have been having pretty much this same discussion, me taking the stance that most of the OT stories are not historically literal, but rather poetry and plays to teach us God’s will, he taking the stance that everything in the bible is true, literal fact. Along the way I state that the words of Jesus are true fact and he replies with this:

"…if you want to argue that the context of Exodus 20 does not support a literal translation of a 6 day creation (even though those words come from the mouth of God speaking face to face with Moses as far as we know), then I need to point out the inconsistency of using the context of the last supper discourse to support the doctrine of transubstantiation. "

So what argument can I make to refute this from a Catholic point of view?
Umm… “apples and oranges”?

The OT and the Gospels were put together in completely different ways. The OT proceeds from an oral tradition that lasted for generations before it was written down; it describes events in pre-history and utilizes a number of tropes that are common to many peoples. The OT consists of a great number of literary genres.

The Gospels, however, proceeded from the lived experience of Jesus and of the birth of the Church. It began to be put down in writing around the end of the lifetimes of those who personally experienced Christ on this earth. The Gospels largely take on one literary type: narrative (and it’s more or less historically conditioned). They were written from the perspective of the faith – and were meant to bring people to the belief that Christians held in those first days of the Church.

So, it’s not inconsistent to utilize the OT and the Gospels in different ways – in fact, it would be hugely inconsistent to approach them in the exact same way!

(btw… the doctrine wouldn’t be ‘transubstantiation’, would it, but rather, ‘the Real Presence of Christ in the Eucharist’, right? 😉 )
 
Umm… “apples and oranges”?

The OT and the Gospels were put together in completely different ways. The OT proceeds from an oral tradition that lasted for generations before it was written down; it describes events in pre-history and utilizes a number of tropes that are common to many peoples. The OT consists of a great number of literary genres.

The Gospels, however, proceeded from the lived experience of Jesus and of the birth of the Church. It began to be put down in writing around the end of the lifetimes of those who personally experienced Christ on this earth. The Gospels largely take on one literary type: narrative (and it’s more or less historically conditioned). They were written from the perspective of the faith – and were meant to bring people to the belief that Christians held in those first days of the Church.

So, it’s not inconsistent to utilize the OT and the Gospels in different ways – in fact, it would be hugely inconsistent to approach them in the exact same way!

(btw… the doctrine wouldn’t be ‘transubstantiation’, would it, but rather, ‘the Real Presence of Christ in the Eucharist’, right? 😉 )
The basic doctrine is the Real Presence of Christ under the appearances of bread and wine. The Eucharist is the usual name. The term Transubstantiation describes the Eucharist and as such is also a doctrine.

The doctrine of Transubstantiation is used to
“designate the unique change of the Eucharistic bread and wine into the Body and Blood of Christ. ‘Transubstantiation’ indicates that through the consecration of the bread and the wine there occurs the change of the entire substance of the bread into the substance of the Body of Christ, and of the entire substance of the wine into the Blood of Christ–even though the appearances or ‘species’ of bread and wine remain.” This definition is from the Glossary of the Catechism of the Catholic Church, Second Edition. It is also found in paragraph 1376.
 
"…if you want to argue that the context of Exodus 20 does not support a literal translation of a 6 day creation (even though those words come from the mouth of God speaking face to face with Moses as far as we know), then I need to point out the inconsistency of using the context of the last supper discourse to support the doctrine of transubstantiation. "

So what argument can I make to refute this from a Catholic point of view?
Well firstly you’re assuming he can be argued with - if you follow the creationism/ID vs evolution threads, you’ll soon find out that some people simply refuse to cede anything regardless of the amount of evidence you throw at them.

The easiest response is to remind him that the two books are very separate with completely different origins and so if one is false it doesn’t mean the other is also.

And then I would proceed to find all the contradictions, mistakes etc in Exodus to force him to choose between God being either stupid, self contradictory, a liar or that he was speaking non-literally or that He didn’t actually say those things attributed to him.

For example just looking at Exodus 20:
God apparently says
5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me

Now this flies directly in the face of what Jesus said about the blind men that he wasn’t blind due to the sins of his parents etc.
 
Well firstly you’re assuming he can be argued with - if you follow the creationism/ID vs evolution threads, you’ll soon find out that some people simply refuse to cede anything regardless of the amount of evidence you throw at them.

The easiest response is to remind him that the two books are very separate with completely different origins and so if one is false it doesn’t mean the other is also.

And then I would proceed to find all the contradictions, mistakes etc in Exodus to force him to choose between God being either stupid, self contradictory, a liar or that he was speaking non-literally or that He didn’t actually say those things attributed to him.

For example just looking at Exodus 20:
God apparently says
5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me

Now this flies directly in the face of what Jesus said about the blind men that ** he wasn’t blind due to the sins of his parents etc. **
So here also we have Our Lord Rubbishing the concept of ‘Original Sin’.
Thank you for the quote.

Incidentally, the curse in Exodus is probably a reference to pox, (syphilis), which takes about 3 or 4 generations to clear up from a family, once infected. And the reference to sin with this disease is implicit. The whole moral code seems to be designed as a protection against STDs, and indeed, if applied rigorously, is extremely effective as a quarantine cure against ALL STDs.
 
So here also we have Our Lord Rubbishing the concept of ‘Original Sin’.
Thank you for the quote.
The main problem is that many people do not realize that “original sin” is not the same as personal sin. Original sin happened once and that was all that was needed to break man’s original friendship with God. Personal sin happens often.
 
The main problem is that many people do not realize that “original sin” is not the same as personal sin. Original sin happened once and that was all that was needed to break man’s original friendship with God. Personal sin happens often.
No.
He is plainly saying that we are responsible for our own sins, not the sins of our fathers, and that includes Adam.
 
So here also we have Our Lord Rubbishing the concept of ‘Original Sin’.
Thank you for the quote.

Incidentally, the curse in Exodus is probably a reference to pox, (syphilis), which takes about 3 or 4 generations to clear up from a family, once infected. And the reference to sin with this disease is implicit. The whole moral code seems to be designed as a protection against STDs, and indeed, if applied rigorously, is extremely effective as a quarantine cure against ALL STDs.
I think you’ll find that the context is that the pharisees and scribes were misapplying the OT text in questioning whose sin caused the man to be blind.

There is certainly precedent for God punishing children, just look at Canaan after Ham looked at Noah naked (Gen. 9: 25).

There are also personal sins which could be punished - perhaps with blindness (no not that one!)

They may well be asking because they had just been reading Job’s comforters… (you must have sinned Job, why else would there be earthquakes, tornadoes and death as well as your own physical discomfort)

The real answer was given by Jesus when he said neither, the real reason was to display the glory of God, and he cured him.👍
 
I think you’ll find that the context is that the pharisees and scribes were misapplying the OT text in questioning whose sin caused the man to be blind.

There is certainly precedent for God punishing children, just look at Canaan after Ham looked at Noah naked (Gen. 9: 25).

There are also personal sins which could be punished - perhaps with blindness (no not that one!)

They may well be asking because they had just been reading Job’s comforters… (you must have sinned Job, why else would there be earthquakes, tornadoes and death as well as your own physical discomfort)

The real answer was given by Jesus when he said neither, the real reason was to display the glory of God, and he cured him.👍
I am still convinced that it is an error to look for a spiritual message in the WORDS of the Old Testament.
The Spiritual message, when it is present, is written in the white spaces.
In the melody, not the words.
Most of the OT is Nationalist Propaganda.
The Children of Israel are G_D’s Chosen People.
The rest are other.
 
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